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{{quote | text={{web_verseBible verse|actsActs|7|59|lang=WEB}} [[Acts 7:59]]}}{{Infobox_Contents |''Synopsis:'' topic_name = Stephen was a Christian whose story is told in the [[Book of Acts]]Image:StephenBeingStoned. He was stoned to death for his beliefs, described in [[Acts 7jpg|thumb|center|200px]].| ----__TOC__{{topics}}* subtopics = [[Persecution]]* [[Acts 7]]| opinion_pieces = {{opinionsshort_opinions}} * [[Stephen (EBD)|Easton's Bible Dictionary entry on Stephen]]| ==Main article==}}
Stephen was a Christian whose story is told in the [[Book of Acts]]. He was stoned to death because of accusations of blasphemy, described in [[Acts 7]]. The [[apostle Paul]] (Saul) was present at Stephen's death, giving approval to it. Following his death, which probably occurred some time around [[33 AD]], the Jews of the early church became dispersed throughout Judea, Samaria and their Diaspora homelands, taking the gospel with them.
===Theology Death of Stephen===Stephen was stoned to death.
In [[Acts 6]] and [[Acts 7|7]] a picture emergences that shows ===After-effects of Stephen questioning the importance of the Temple and the Mosaic Law. In his mind, Jesus fulfilled and superseded these.'s death===
===Speech===After Acts reveals that great persecution arose after Stephen 's death. Saul (later the [[apostle Paul]]) was accused one of blasphemy he was brought before the Sanhedrin, where he gave a speech in his defence. Key features main perpetrators of this speech include violence. Believers (probably predominantly Hellenistic Jews) left Jerusalem to escape the persecution, and the Jewish leaders' ongoing rejection of God's prophets throughout Israel's historygospel travelled with them, culminating now in their rejection of Jesusfor example, God's righteous oneto cities such as [[Antioch]]. Stephen reveals in his speech his understanding that God does not live So this persecution resulted in man-made buildings, but ===Death expansion of Stephen===the early church.
==Quotes==
[[Oscar Cullmann]]
: Apart from Paul, Stephen was perhaps the most significant man in the early church. It seems he grasped what was new in Jesus’ thought better than almost anyone else.