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Created page with "{{Infobox_Contents | topic_name = Matthew Henry Concise Bible Commentary : James | subtopics = Faith , James | opinion_pieces = {{short_opinions}} * ..."
{{Infobox_Contents |
topic_name = Matthew Henry Concise Bible Commentary : James |
subtopics = [[Faith]] , [[Text:EBD:James|James]] |
opinion_pieces = {{short_opinions}}
* [[Text:EBD:James, Epistle of|Easton's Bible Dictionary entry on James]] |
}}
Read the [[Epistle of James|James]] from the [[Holy Bible|Bible]]
{{chapters}}
[[James 1|1]]
[[James 2|2]]
[[James 3|3]]
[[James 4|4]]
[[James 5|5]]
==Commentary==
[[Text:MHC Concise James 1|1]]
[[Text:MHC Concise James 2|2]]
[[Text:MHC Concise James 3|3]]
[[Text:MHC Concise James 4|4]]
[[Text:MHC Concise James 5|5]]
{{mhc import}}
'''Commentary on the [[Epistle of James]]'''
This epistle of James is one of the most instructive writings in the New Testament. Being chiefly directed against particular errors at that time brought in among the Jewish [[Christians]], it does not contain the same full doctrinal statements as the other epistles, but it presents an admirable summary of the practical duties of all [[believer]]s. The leading truths of [[Christianity]] are set forth throughout; and on attentive consideration, it will be found entirely to agree with St. Paul's statements concerning [[grace]] and justification, while it abounds with earnest exhortations to the patience of [[hope]] and obedience of [[faith]] and love, interspersed with warnings, reproofs, and encouragements, according to the characters addressed. The truths laid down are very serious, and necessary to be maintained; and the rules for practice ought to be observed in all times. In [[Christ|Jesus Christ]] there are no dead and sapless branches, [[faith]] is not an idle grace; wherever it is, it brings forth fruit in works.
----
'''Chapter''' 1
''Chapter Outline''
How to apply to [[God]] under troubles, and how to behave in prosperous and in adVerse circumstances.
(1-11)
To look upon all evil as proceeding from ourselves, and all good from [[God]].
(12-18)
The duty of watching against a rash temper, and of receiving the word of [[God]] with meekness.
(19-21)
And of living according thereto.
(22-25)
The difference between vain pretences and real [[religion]].
(26, 27)
'''Verses''' 1-11
[[Christianity]] teaches men to be joyful under troubles: such exercises are sent from [[God]]'s love; and trials in the way of duty will brighten our graces now, and our crown at last. Let us take care, in times of trial, that patience, and not passion, is set to work in us: whatever is said or done, let patience have the saying and doing of it. When the work of patience is complete, it will furnish all that is necessary for our [[Christian]] race and warfare. We should not pray so much for the removal of affliction, as for wisdom to make a right use of it. And who does not want wisdom to guide him under trials, both in regulating his own spirit, and in managing his affairs? Here is something in answer to every discouraging turn of the mind, when we go to [[God]] under a sense of our own weakness and folly. If, after all, any should say, This may be the case with some, but I [[fear]] I shall not succeed, the promise is, To any that asketh, it shall be given. A mind that has single and prevailing regard to its spiritual and eternal interest, and that keeps steady in its purposes for [[God]], will grow wise by afflictions, will continue fervent in devotion, and rise above trials and oppositions. When our [[faith]] and spirits rise and fall with second causes, there will be unsteadiness in our words and actions. This may not always expose men to contempt in the world, but such ways cannot please [[God]]. No condition of life is such as to hinder rejoicing in [[God]]. Those of low degree may [[rejoice]], if they are exalted to be rich in [[faith]] and heirs of the kingdom of [[God]]; and the rich may [[rejoice]] in humbling providences, that lead to a humble and lowly disposition of mind. Worldly wealth is a withering thing. Then, let him that is rich [[rejoice]] in the [[grace]] of [[God]], which makes and keeps him humble; and in the trials and exercises which teach him to seek happiness in and from [[God]], not from perishing enjoyments.
'''Verses''' 12-18
It is not every man who suffers, that is blessed; but he who with patience and constancy goes through all difficulties in the way of duty. Afflictions cannot make us miserable, if it be not our own fault. The tried [[Christian]] shall be a crowned one. The crown of life is promised to all who have the [[love]] of [[God]] reigning in their hearts. Every soul that truly loves [[God]], shall have its trials in this world fully recompensed in that [[world]] above, where [[love]] is made perfect. The commands of [[God]], and the dealings of his providence, try men's hearts, and show the dispositions which prevail in them. But nothing sinful in the [[heart]] or conduct can be ascribed to [[God]]. He is not the author of the dross, though his fiery trial exposes it. Those who lay the blame of [[sin]], either upon their constitution, or upon their condition in the world, or pretend they cannot keep from sinning, wrong [[God]] as if he were the author of sin. Afflictions, as sent by [[God]], are designed to draw out our graces, but not our corruptions. The origin of evil and [[temptation]] is in our own hearts. Stop the beginnings of [[sin]], or all the evils that follow must be wholly charged upon us. [[God]] has no pleasure in the [[death]] of men, as he has no hand in their sin; but both [[sin]] and misery are owing to themselves. As the sun is the same in nature and influences, though the earth and clouds, often coming between, make it seem to us to vary, so [[God]] is unchangeable, and our changes and shadows are not from any changes or alterations in him. What the sun is in nature, [[God]] is in grace, providence, and glory; and infinitely more. As every good gift is from [[God]], so particularly our being born again, and all its holy, happy consequences come from him. A true [[Christian]] becomes as different a person from what he was before the renewing influences of [[Divine]] grace, as if he were formed over again. We should devote all our faculties to [[God]]'s service, that we may be a kind of first-fruits of his creatures.
'''Verses''' 19-21
Instead of blaming [[God]] under our trials, let us open our ears and hearts to learn what he teaches by them. And if men would govern their tongues, they must govern their passions. The worst thing we can bring to any dispute, is anger. Here is an exhortation to lay apart, and to cast off as a filthy garment, all sinful practices. This must reach to sins of thought and affection, as well as of speech and practice; to every thing corrupt and sinful. We must yield ourselves to the word of [[God]], with humble and teachable minds. Being willing to hear of our faults, taking it not only patiently, but thankfully. It is the design of the word of [[God]] to make us wise to [[salvation]]; and those who propose any mean or low ends in attending upon it, dishonour the [[gospel]], and disappoint their own souls.
'''Verses''' 22-25
If we heard a sermon every day of the week, and an angel from heaven were the preacher, yet, if we rested in hearing only, it would never bring us to heaven. Mere hearers are self-deceivers; and self-deceit will be found the worst deceit at last. If we flatter ourselves, it is our own fault; the truth, as it is in [[Jesus]], flatters no man. Let the word of truth be carefully attended to, and it will set before us the corruption of our nature, the disorders of our hearts and lives; and it will tell us plainly what we are. Our sins are the spots the law discovers: [[Christ]]'s blood is the laver the [[gospel]] shows. But in vain do we hear [[God]]'s word, and look into the [[gospel]] glass, if we go away, and forget our spots, instead of washing them off; and forget our remedy, instead of applying to it. This is the case with those who do not hear the word as they ought. In hearing the word, we look into it for counsel and direction, and when we study it, it turns to our spiritual life. Those who keep in the law and word of [[God]], are, and shall be, blessed in all their ways. His gracious recompence hereafter, would be connected with his present [[peace]] and comfort. Every part of Divine revelation has its use, in bringing the sinner to [[Christ|Jesus Christ]] for [[salvation]], and in directing and encouraging him to walk at liberty, by the [[Spirit]] of adoption, according to the holy commands of [[God]]. And mark the distinctness, it is not for his deeds, that any man is blessed, but in his deed. It is not talking, but walking, that will bring us to heaven. [[Christ|Jesus Christ]] will become more precious to the [[believer]]'s soul, which by his [[grace]] will become more fitted for the inheritance of the saints in light.
'''Verses''' 26, 27
When men take more pains to seem religious than really to be so, it is a sign their [[religion]] is in vain. The not bridling the tongue, readiness to speak of the faults of others, or to lessen their wisdom and piety, are signs of a vain [[religion]]. The man who has a slandering tongue, cannot have a truly humble, gracious heart. False religious may be known by their impurity and uncharitableness. True [[religion]] teaches us to do every thing as in the presence of [[God]]. An unspotted life must go with unfeigned [[love]] and charity. Our true [[religion]] is equal to the measure in which these things have place in our hearts and conduct. And let us remember, that nothing avails in [[Jesus Christ|Christ Jesus]], but [[faith]] that worketh by love, purifies the heart, subdues carnal lusts, and obeys [[God]]'s commands.
----
'''Chapter''' 2
''Chapter Outline''
All professions of [[faith]] are vain, if not producing [[love]] and justice to others.
(1-13)
The necessity of good works to prove the sincerity of faith, which otherwise will be of no more advantage than the [[faith]] of devils.
(14-26)
'''Verses''' 1-13
Those who profess [[faith]] in [[Christ|Jesus Christ]] as the [[Lord]] of glory, must not respect persons on account of mere outward circumstances and appearances, in a manner not agreeing with their profession of being disciples of the lowly [[Jesus]]. St. James does not here encourage rudeness or disorder: civil respect must be paid; but never such as to influence the proceedings of [[Christians]] in disposing of the offices of the [[church]] of [[Christ]], or in passing the censures of the [[church]], or in any matter of [[religion]]. Questioning ourselves is of great use in every part of the holy life. Let us be more frequent in this, and in every thing take occasion to discourse with our souls. As places of worship cannot be built or maintained without expense, it may be proper that those who contribute thereto should be accommodated accordingly; but were all persons more spiritually-minded, the poor would be treated with more attention that usually is the case in worshipping congregations. A lowly state is most favourable for inward [[peace]] and for growth in [[holiness]]. [[God]] would give to all [[believer]]s riches and honours of this world, if these would do them good, seeing that he has chosen them to be rich in faith, and made them heirs of his kingdom, which he promised to bestow on all who [[love]] him. Consider how often riches lead to vice and mischief, and what great reproaches are thrown upon [[God]] and [[religion]], by men of wealth, power, and worldly greatness; and it will make this [[sin]] appear very sinful and foolish. The Scripture gives as a law, to [[love]] our neighbour as ourselves. This law is a royal law, it comes from the King of kings; and if [[Christians]] act unjustly, they are convicted by the law as transgressors. To think that our good deeds will atone for our bad deeds, plainly puts us upon looking for another atonement. According to the covenant of works, one breach of any one command brings a man under condemnation, from which no obedience, past, present, or future, can deliver him. This shows us the happiness of those that are in [[Christ]]. We may serve him without slavish fear. [[God]]'s restraints are not a bondage, but our own corruptions are so. The doom passed upon impenitent sinners at last, will be judgment without [[mercy]]. But [[God]] deems it his [[glory]] and joy, to [[pardon]] and bless those who might justly be condemned at his tribunal; and his grace teaches those who partake of his [[mercy]], to copy it in their conduct.
'''Verses''' 14-26
Those are wrong who put a mere notional belief of the [[gospel]] for the whole of evangelical [[religion]], as many now do. No doubt, true faith alone, whereby men have part in [[Christ]]'s righteousness, atonement, and grace, saves their souls; but it produces holy fruits, and is shown to be real by its effect on their works; while mere assent to any form of doctrine, or mere historical belief of any facts, wholly differs from this saving faith. A bare profession may gain the good opinion of pious people; and it may procure, in some cases, worldly good things; but what profit will it be, for any to gain the whole world, and to lose their souls? Can this [[faith]] save him? All things should be accounted profitable or unprofitable to us, as they tend to forward or hinder the [[salvation]] of our souls. This place of Scripture plainly shows that an opinion, or assent to the [[gospel]], without works, is not faith. There is no way to show we really believe in [[Christ]], but by being diligent in good works, from [[gospel]] motives, and for [[gospel]] purposes. Men may boast to others, and be conceited of that which they really have not. There is not only to be assent in faith, but consent; not only an assent to the truth of the word, but a consent to take [[Christ]]. True believing is not an act of the understanding only, but a work of the whole heart. That a justifying [[faith]] cannot be without works, is shown from two examples, [[Abraham]] and Rahab. [[Abraham]] believed [[God]], and it was reckoned unto him for righteousness. Faith, producing such works, advanced him to peculiar favours. We see then, ver. #(24), how that by works a man is justified, not by a bare opinion or profession, or believing without obeying; but by having such [[faith]] as produces good works. And to have to deny his own reason, affections, and interests, is an action fit to try a [[believer]]. Observe here, the wonderful power of [[faith]] in changing sinners. Rahab's conduct proved her [[faith]] to be living, or having power; it showed that she believed with her heart, not merely by an assent of the understanding. Let us then take heed, for the best works, without faith, are dead; they want root and principle. By [[faith]] any thing we do is really good; as done in obedience to [[God]], and aiming at his acceptance: the root is as though it were dead, when there is no fruit. Faith is the root, good works are the fruits; and we must see to it that we have both. This is the [[grace]] of [[God]] wherein we stand, and we should stand to it. There is no middle state. Every one must either live [[God]]'s friend, or [[God]]'s enemy. Living to [[God]], as it is the consequence of faith, which justifies and will save, obliges us to do nothing against him, but every thing for him and to him.
----
'''Chapter''' 3
''Chapter Outline''
Cautions against proud behaviour, and the mischief of an unruly tongue.
(1-12)
The excellence of heavenly wisdom, in opposition to that which is worldly.
(13-18)
'''Verses''' 1-12
We are taught to dread an unruly tongue, as one of the greatest evils. The affairs of mankind are thrown into confusion by the tongues of men. Every age of the world, and every condition of life, private or public, affords examples of this. Hell has more to do in promoting the fire of the tongue than men generally think; and whenever men's tongues are employed in sinful ways, they are set on fire of hell. No man can tame the tongue without [[Divine]] [[grace]] and assistance. The apostle does not represent it as impossible, but as extremely difficult. Other sins decay with age, this many times gets worse; we grow more froward and fretful, as natural strength decays, and the days come on in which we have no pleasure. When other sins are tamed and subdued by the infirmities of age, the spirit often grows more tart, nature being drawn down to the dregs, and the words used become more passionate. That man's tongue confutes itself, which at one time pretends to adore the perfections of [[God]], and to refer all things to him; and at another time condemns even good men, if they do not use the same words and expressions. True [[religion]] will not admit of contradictions: how many sins would be prevented, if men would always be consistent! Pious and edifying language is the genuine produce of a sanctified heart; and none who understand [[Christianity]], expect to hear curses, lies, boastings, and revilings from a true [[believer]]'s mouth, any more than they look for the fruit of one tree from another. But facts prove that more professors succeed in bridling their senses and appetites, than in duly restraining their tongues. Then, depending on [[Divine]] grace, let us take heed to bless and curse not; and let us aim to be consistent in our words and actions.
'''Verses''' 13-18
These Verses show the difference between men's pretending to be wise, and their being really so. He who thinks well, or he who talks well, is not wise in the sense of the Scripture, if he does not live and act well. True wisdom may be know by the meekness of the spirit and temper. Those who live in malice, envy, and contention, live in confusion; and are liable to be provoked and hurried to any evil work. Such wisdom comes not down from above, but springs up from earthly principles, acts on earthly motives, and is intent on serving earthly purposes. Those who are lifted up with such wisdom, described by the apostle James, is near to the [[Christian]] love, described by the apostle Paul; and both are so described that every man may fully prove the reality of his attainments in them. It has no disguise or deceit. It cannot fall in with those managements the [[world]] counts wise, which are crafty and guileful; but it is sincere, and open, and steady, and uniform, and consistent with itself. May the purity, [[peace]], gentleness, teachableness, and [[mercy]] shown in all our actions, and the fruits of righteousness abounding in our lives, prove that [[God]] has bestowed upon us this excellent gift.
----
'''Chapter''' 4
''Chapter Outline''
Here are cautions against corrupt affections, and [[love]] of this world, which is enmity to [[God]].
(1-10)
Exhortations to undertake no affairs of life, without constant regard to the will and providence of [[God]].
(11-17)
'''Verses''' 1-10
Since all wars and fightings come from the corruptions of our own hearts, it is right to mortify those lusts that war in the members. Wordly and fleshly lusts are distempers, which will not allow content or satisfaction. Sinful desires and affections stop [[prayer]], and the working of our desires toward [[God]]. And let us beware that we do not abuse or misuse the mercies received, by the disposition of the heart when [[prayer]]s are granted When men ask of [[God]] prosperity, they often ask with wrong aims and intentions. If we thus seek the things of this world, it is just in [[God]] to deny them. Unbelieving and cold desires beg denials; and we may be sure that when [[prayer]]s are rather the language of lusts than of graces, they will return empty. Here is a decided warning to avoid all criminal friendships with this world. Worldly-mindedness is enmity to [[God]]. An enemy may be reconciled, but "enmity" never can be reconciled. A man may have a large portion in things of this life, and yet be kept in the [[love]] of [[God]]; but he who sets his [[heart]] upon the world, who will conform to it rather than lose its friendship, is an enemy to [[God]]. So that any one who resolves at all events to be upon friendly terms with the world, must be the enemy of [[God]]. Did then the [[Jews]], or the loose professors of [[Christianity]], think the Scripture spake in vain against this worldly-mindedness? or does the [[Holy Spirit]] who dwells in all [[Christians]], or the new nature which he creates, produce such fruit? Natural corruption shows itself by envying. The spirit of the [[world]] teaches us to lay up, or lay out for ourselves, according to our own fancies; [[God]] the [[Holy Spirit]] teaches us to be willing to do good to all about us, as we are able. The [[grace]] of [[God]] will correct and cure the spirit by nature in us; and where he gives grace, he gives another spirit than that of the world. The proud resist [[God]]: in their understanding they resist the truths of [[God]]; in their will they resist the laws of [[God]]; in their passions they resist the providence of [[God]]; therefore, no wonder that [[God]] resists the proud. How wretched the state of those who make [[God]] their enemy! [[God]] will give more [[grace]] to the humble, because they see their need of it, pray for it are thankful for it, and such shall have it. Submit to [[God]], ver. #(7). Submit your understanding to the truth of [[God]]; submit your wills to the will of his precept, the will of his providence. Submit yourselves to [[God]], for he is ready to do you good. If we yield to temptations, the devil will continually follow us; but if we put on the whole armour of [[God]], and stand out against him, he will leave us. Let sinners then submit to [[God]], and seek his [[grace]] and favour; resisting the devil. All [[sin]] must be wept over; here, in godly sorrow, or, hereafter, in eternal misery. And the [[Lord]] will not refuse to comfort one who really mourns for [[sin]], or to exalt one who humbles himself before him.
'''Verses''' 11-17
Our lips must be governed by the law of kindness, as well as truth and justice. [[Christians]] are brethren. And to break [[God]]'s commands, is to speak evil of them, and to judge them, as if they laid too great a restraint upon us. We have the law of [[God]], which is a rule to all; let us not presume to set up our own notions and opinions as a rule to those about us, and let us be careful that we be not condemned of the [[Lord]]. "Go to now," is a call to any one to consider his conduct as being wrong. How apt worldly and contriving men are to leave [[God]] out of their plans! How vain it is to look for any thing good without [[God]]'s blessing and guidance! The frailty, shortness, and uncertainty of life, ought to check the vanity and presumptuous confidence of all projects for futurity. We can fix the hour and minute of the sun's rising and setting to-morrow, but we cannot fix the certain time of a vapour being scattered. So short, unreal, and fading is human life, and all the prosperity or enjoyment that attends it; though bliss or woe for ever must be according to our conduct during this fleeting moment. We are always to depend on the will of [[God]]. Our times are not in our own hands, but at the disposal of [[God]]. Our heads may be filled with cares and contrivances for ourselves, or our families, or our friends; but Providence often throws our plans into confusion. All we design, and all we do, should be with submissive dependence on [[God]]. It is foolish, and it is hurtful, to boast of worldly things and aspiring projects; it will bring great disappointment, and will prove destruction in the end. Omissions are sins which will be brought into judgment, as well as commissions. He that does not the good he knows should be done, as well as he who does the evil he knows should not be done, will be condemned. Oh that we were as careful not to omit [[prayer]], and not to neglect to meditate and examine our consciences, as we are not to commit gross outward vices against light!
----
'''Chapter''' 5
''Chapter Outline''
The judgments of [[God]] denounced against rich unbelievers.
(1-6)
Exhortation to patience and meekness under tribulations.
(7-11)
Cautions against rash swearing Prayer recommended in afflictive and prosperous circumstances, [[Christians]] to confess their faults to each other.
(12-18)
The happiness of being the means of the conversion of a sinner.
(19, 20)
'''Verses''' 1-6
Public troubles are most grievous to those who live in pleasure, and are secure and sensual, though all ranks suffer deeply at such times. All idolized treasures will soon perish, except as they will rise up in judgment against their possessors. Take heed of defrauding and oppressing; and avoid the very appearance of it. [[God]] does not forbid us to use lawful pleasures; but to live in pleasure, especially sinful pleasure, is a provoking sin. Is it no harm for people to unfit themselves for minding the concerns of their souls, by indulging bodily appetites? The just may be condemned and killed; but when such suffer by oppressors, this is marked by [[God]]. Above all their other crimes, the [[Jews]] had condemned and crucified that Just One who had come among them, even [[Jesus Christ|Jesus Christ]] the righteous.
'''Verses''' 7-11
Consider him that waits for a crop of corn; and will not you wait for a crown of glory? If you should be called to wait longer than the husbandman, is not there something more worth waiting for? In every sense the coming of the [[Lord]] drew nigh, and all his people's losses, hardships, and sufferings, would be repaid. Men count time long, because they measure it by their own lives; but all time is as nothing to [[God]]; it is as a moment. To short-lived creatures a few years seem an age; but Scripture, measuring all things by the existence of [[God]], reckons thousands of years but so many days. [[God]] brought about things in [[Job]]'s case, so as plainly to prove that he is very pitiful and of tender [[mercy]]. This did not appear during his troubles, but was seen in the event, and [[believer]]s now will find a happy end to their trials. Let us serve our [[God]], and bear our trials, as those who believe that the end will crown all. Our eternal happiness is safe if we [[trust]] to him: all else is mere vanity, which soon will be done with for ever.
'''Verses''' 12-18
The [[sin]] of swearing is condemned; but how many make light of common profane swearing! Such swearing expressly throws contempt upon [[God]]'s name and authority. This [[sin]] brings neither gain, nor pleasure, nor reputation, but is showing enmity to [[God]] without occasion and without advantage It shows a man to be an enemy to [[God]], however he pretends to call himself by his name, or sometimes joins in acts of worship. But the [[Lord]] will not hold him guiltless that taketh his name in vain. In a day of affliction nothing is more seasonable than [[prayer]]. The spirit is then most humble, and the [[heart]] is broken and tender. It is necessary to exercise [[faith]] and [[hope]] under afflictions; and [[prayer]] is the appointed means for obtaining and increasing these graces. Observe, that the saving of the sick is not ascribed to the anointing with oil, but to [[prayer]]. In a time of sickness it is not cold and formal [[prayer]] that is effectual, but the [[prayer]] of faith. The great thing we should beg of [[God]] for ourselves and others in the time of sickness is, the [[pardon]] of sin. Let nothing be done to encourage any to delay, under the mistaken fancy that a confession, a [[prayer]], a minister's absolution and exhortation, or the sacrament, will set all right at last, where the duties of a godly life have been disregarded. To acknowledge our faults to each other, will tend greatly to [[peace]] and brotherly love. And when a righteous person, a true [[believer]], justified in [[Christ]], and by his [[grace]] walking before [[God]] in holy obedience, presents an effectual fervent [[prayer]], wrought in his [[heart]] by the power of the [[Holy Spirit]], raising holy affections and believing expectations and so leading earnestly to plead the promises of [[God]] at his [[mercy]]-seat, it avails much. The power of [[prayer]] is proved from the history of Elijah. In [[prayer]] we must not look to the merit of man, but to the [[grace]] of [[God]]. It is not enough to say a [[prayer]], but we must pray in [[prayer]]. Thoughts must be fixed, desires must be firm and ardent, and graces exercised. This instance of the power of [[prayer]], encourages every [[Christian]] to be earnest in [[prayer]]. [[God]] never says to any of the seed of [[Jacob]], Seek my face in vain. Where there may not be so much of [[miracle]] in [[God]]'s answering our [[prayer]]s, yet there may be as much of grace.
'''Verses''' 19, 20
It is no mark of a wise or holy man, to boast of being free from error, or to refuse to acknowledge an error. And there is some doctrinal mistake at the bottom of every practical mistake. There is no one habitually bad, but upon some bad principle. This is conversion; to turn a sinner from the error of his ways, not merely from one party to another, or from one notion and way of thinking to another. There is no way effectually and finally to hide [[sin]], but forsaking it. Many sins are hindered in the party converted; many also may be so in others whom he may influence. The [[salvation]] of one soul is of infinitely greater importance than preserving the lives of multitudes, or promoting the welfare of a whole people. Let us in our several stations keep these things in mind, sparing no pains in [[God]]'s service, and the event will prove that our labour is not in vain in the [[Lord]]. For six thousand years He has been multiplying [[pardon]] s, and yet his free [[grace]] is not tired nor grown weary. Certainly [[Divine]] [[mercy]] is an ocean that is ever full and ever flowing. May the [[Lord]] give us a part in this abundant [[mercy]], through the blood of [[Christ]], and the sanctification of the Spirit.
{{mhc bottom}}
[[Category:MHC Concise Bible Commentary|Epistle of James]]
topic_name = Matthew Henry Concise Bible Commentary : James |
subtopics = [[Faith]] , [[Text:EBD:James|James]] |
opinion_pieces = {{short_opinions}}
* [[Text:EBD:James, Epistle of|Easton's Bible Dictionary entry on James]] |
}}
Read the [[Epistle of James|James]] from the [[Holy Bible|Bible]]
{{chapters}}
[[James 1|1]]
[[James 2|2]]
[[James 3|3]]
[[James 4|4]]
[[James 5|5]]
==Commentary==
[[Text:MHC Concise James 1|1]]
[[Text:MHC Concise James 2|2]]
[[Text:MHC Concise James 3|3]]
[[Text:MHC Concise James 4|4]]
[[Text:MHC Concise James 5|5]]
{{mhc import}}
'''Commentary on the [[Epistle of James]]'''
This epistle of James is one of the most instructive writings in the New Testament. Being chiefly directed against particular errors at that time brought in among the Jewish [[Christians]], it does not contain the same full doctrinal statements as the other epistles, but it presents an admirable summary of the practical duties of all [[believer]]s. The leading truths of [[Christianity]] are set forth throughout; and on attentive consideration, it will be found entirely to agree with St. Paul's statements concerning [[grace]] and justification, while it abounds with earnest exhortations to the patience of [[hope]] and obedience of [[faith]] and love, interspersed with warnings, reproofs, and encouragements, according to the characters addressed. The truths laid down are very serious, and necessary to be maintained; and the rules for practice ought to be observed in all times. In [[Christ|Jesus Christ]] there are no dead and sapless branches, [[faith]] is not an idle grace; wherever it is, it brings forth fruit in works.
----
'''Chapter''' 1
''Chapter Outline''
How to apply to [[God]] under troubles, and how to behave in prosperous and in adVerse circumstances.
(1-11)
To look upon all evil as proceeding from ourselves, and all good from [[God]].
(12-18)
The duty of watching against a rash temper, and of receiving the word of [[God]] with meekness.
(19-21)
And of living according thereto.
(22-25)
The difference between vain pretences and real [[religion]].
(26, 27)
'''Verses''' 1-11
[[Christianity]] teaches men to be joyful under troubles: such exercises are sent from [[God]]'s love; and trials in the way of duty will brighten our graces now, and our crown at last. Let us take care, in times of trial, that patience, and not passion, is set to work in us: whatever is said or done, let patience have the saying and doing of it. When the work of patience is complete, it will furnish all that is necessary for our [[Christian]] race and warfare. We should not pray so much for the removal of affliction, as for wisdom to make a right use of it. And who does not want wisdom to guide him under trials, both in regulating his own spirit, and in managing his affairs? Here is something in answer to every discouraging turn of the mind, when we go to [[God]] under a sense of our own weakness and folly. If, after all, any should say, This may be the case with some, but I [[fear]] I shall not succeed, the promise is, To any that asketh, it shall be given. A mind that has single and prevailing regard to its spiritual and eternal interest, and that keeps steady in its purposes for [[God]], will grow wise by afflictions, will continue fervent in devotion, and rise above trials and oppositions. When our [[faith]] and spirits rise and fall with second causes, there will be unsteadiness in our words and actions. This may not always expose men to contempt in the world, but such ways cannot please [[God]]. No condition of life is such as to hinder rejoicing in [[God]]. Those of low degree may [[rejoice]], if they are exalted to be rich in [[faith]] and heirs of the kingdom of [[God]]; and the rich may [[rejoice]] in humbling providences, that lead to a humble and lowly disposition of mind. Worldly wealth is a withering thing. Then, let him that is rich [[rejoice]] in the [[grace]] of [[God]], which makes and keeps him humble; and in the trials and exercises which teach him to seek happiness in and from [[God]], not from perishing enjoyments.
'''Verses''' 12-18
It is not every man who suffers, that is blessed; but he who with patience and constancy goes through all difficulties in the way of duty. Afflictions cannot make us miserable, if it be not our own fault. The tried [[Christian]] shall be a crowned one. The crown of life is promised to all who have the [[love]] of [[God]] reigning in their hearts. Every soul that truly loves [[God]], shall have its trials in this world fully recompensed in that [[world]] above, where [[love]] is made perfect. The commands of [[God]], and the dealings of his providence, try men's hearts, and show the dispositions which prevail in them. But nothing sinful in the [[heart]] or conduct can be ascribed to [[God]]. He is not the author of the dross, though his fiery trial exposes it. Those who lay the blame of [[sin]], either upon their constitution, or upon their condition in the world, or pretend they cannot keep from sinning, wrong [[God]] as if he were the author of sin. Afflictions, as sent by [[God]], are designed to draw out our graces, but not our corruptions. The origin of evil and [[temptation]] is in our own hearts. Stop the beginnings of [[sin]], or all the evils that follow must be wholly charged upon us. [[God]] has no pleasure in the [[death]] of men, as he has no hand in their sin; but both [[sin]] and misery are owing to themselves. As the sun is the same in nature and influences, though the earth and clouds, often coming between, make it seem to us to vary, so [[God]] is unchangeable, and our changes and shadows are not from any changes or alterations in him. What the sun is in nature, [[God]] is in grace, providence, and glory; and infinitely more. As every good gift is from [[God]], so particularly our being born again, and all its holy, happy consequences come from him. A true [[Christian]] becomes as different a person from what he was before the renewing influences of [[Divine]] grace, as if he were formed over again. We should devote all our faculties to [[God]]'s service, that we may be a kind of first-fruits of his creatures.
'''Verses''' 19-21
Instead of blaming [[God]] under our trials, let us open our ears and hearts to learn what he teaches by them. And if men would govern their tongues, they must govern their passions. The worst thing we can bring to any dispute, is anger. Here is an exhortation to lay apart, and to cast off as a filthy garment, all sinful practices. This must reach to sins of thought and affection, as well as of speech and practice; to every thing corrupt and sinful. We must yield ourselves to the word of [[God]], with humble and teachable minds. Being willing to hear of our faults, taking it not only patiently, but thankfully. It is the design of the word of [[God]] to make us wise to [[salvation]]; and those who propose any mean or low ends in attending upon it, dishonour the [[gospel]], and disappoint their own souls.
'''Verses''' 22-25
If we heard a sermon every day of the week, and an angel from heaven were the preacher, yet, if we rested in hearing only, it would never bring us to heaven. Mere hearers are self-deceivers; and self-deceit will be found the worst deceit at last. If we flatter ourselves, it is our own fault; the truth, as it is in [[Jesus]], flatters no man. Let the word of truth be carefully attended to, and it will set before us the corruption of our nature, the disorders of our hearts and lives; and it will tell us plainly what we are. Our sins are the spots the law discovers: [[Christ]]'s blood is the laver the [[gospel]] shows. But in vain do we hear [[God]]'s word, and look into the [[gospel]] glass, if we go away, and forget our spots, instead of washing them off; and forget our remedy, instead of applying to it. This is the case with those who do not hear the word as they ought. In hearing the word, we look into it for counsel and direction, and when we study it, it turns to our spiritual life. Those who keep in the law and word of [[God]], are, and shall be, blessed in all their ways. His gracious recompence hereafter, would be connected with his present [[peace]] and comfort. Every part of Divine revelation has its use, in bringing the sinner to [[Christ|Jesus Christ]] for [[salvation]], and in directing and encouraging him to walk at liberty, by the [[Spirit]] of adoption, according to the holy commands of [[God]]. And mark the distinctness, it is not for his deeds, that any man is blessed, but in his deed. It is not talking, but walking, that will bring us to heaven. [[Christ|Jesus Christ]] will become more precious to the [[believer]]'s soul, which by his [[grace]] will become more fitted for the inheritance of the saints in light.
'''Verses''' 26, 27
When men take more pains to seem religious than really to be so, it is a sign their [[religion]] is in vain. The not bridling the tongue, readiness to speak of the faults of others, or to lessen their wisdom and piety, are signs of a vain [[religion]]. The man who has a slandering tongue, cannot have a truly humble, gracious heart. False religious may be known by their impurity and uncharitableness. True [[religion]] teaches us to do every thing as in the presence of [[God]]. An unspotted life must go with unfeigned [[love]] and charity. Our true [[religion]] is equal to the measure in which these things have place in our hearts and conduct. And let us remember, that nothing avails in [[Jesus Christ|Christ Jesus]], but [[faith]] that worketh by love, purifies the heart, subdues carnal lusts, and obeys [[God]]'s commands.
----
'''Chapter''' 2
''Chapter Outline''
All professions of [[faith]] are vain, if not producing [[love]] and justice to others.
(1-13)
The necessity of good works to prove the sincerity of faith, which otherwise will be of no more advantage than the [[faith]] of devils.
(14-26)
'''Verses''' 1-13
Those who profess [[faith]] in [[Christ|Jesus Christ]] as the [[Lord]] of glory, must not respect persons on account of mere outward circumstances and appearances, in a manner not agreeing with their profession of being disciples of the lowly [[Jesus]]. St. James does not here encourage rudeness or disorder: civil respect must be paid; but never such as to influence the proceedings of [[Christians]] in disposing of the offices of the [[church]] of [[Christ]], or in passing the censures of the [[church]], or in any matter of [[religion]]. Questioning ourselves is of great use in every part of the holy life. Let us be more frequent in this, and in every thing take occasion to discourse with our souls. As places of worship cannot be built or maintained without expense, it may be proper that those who contribute thereto should be accommodated accordingly; but were all persons more spiritually-minded, the poor would be treated with more attention that usually is the case in worshipping congregations. A lowly state is most favourable for inward [[peace]] and for growth in [[holiness]]. [[God]] would give to all [[believer]]s riches and honours of this world, if these would do them good, seeing that he has chosen them to be rich in faith, and made them heirs of his kingdom, which he promised to bestow on all who [[love]] him. Consider how often riches lead to vice and mischief, and what great reproaches are thrown upon [[God]] and [[religion]], by men of wealth, power, and worldly greatness; and it will make this [[sin]] appear very sinful and foolish. The Scripture gives as a law, to [[love]] our neighbour as ourselves. This law is a royal law, it comes from the King of kings; and if [[Christians]] act unjustly, they are convicted by the law as transgressors. To think that our good deeds will atone for our bad deeds, plainly puts us upon looking for another atonement. According to the covenant of works, one breach of any one command brings a man under condemnation, from which no obedience, past, present, or future, can deliver him. This shows us the happiness of those that are in [[Christ]]. We may serve him without slavish fear. [[God]]'s restraints are not a bondage, but our own corruptions are so. The doom passed upon impenitent sinners at last, will be judgment without [[mercy]]. But [[God]] deems it his [[glory]] and joy, to [[pardon]] and bless those who might justly be condemned at his tribunal; and his grace teaches those who partake of his [[mercy]], to copy it in their conduct.
'''Verses''' 14-26
Those are wrong who put a mere notional belief of the [[gospel]] for the whole of evangelical [[religion]], as many now do. No doubt, true faith alone, whereby men have part in [[Christ]]'s righteousness, atonement, and grace, saves their souls; but it produces holy fruits, and is shown to be real by its effect on their works; while mere assent to any form of doctrine, or mere historical belief of any facts, wholly differs from this saving faith. A bare profession may gain the good opinion of pious people; and it may procure, in some cases, worldly good things; but what profit will it be, for any to gain the whole world, and to lose their souls? Can this [[faith]] save him? All things should be accounted profitable or unprofitable to us, as they tend to forward or hinder the [[salvation]] of our souls. This place of Scripture plainly shows that an opinion, or assent to the [[gospel]], without works, is not faith. There is no way to show we really believe in [[Christ]], but by being diligent in good works, from [[gospel]] motives, and for [[gospel]] purposes. Men may boast to others, and be conceited of that which they really have not. There is not only to be assent in faith, but consent; not only an assent to the truth of the word, but a consent to take [[Christ]]. True believing is not an act of the understanding only, but a work of the whole heart. That a justifying [[faith]] cannot be without works, is shown from two examples, [[Abraham]] and Rahab. [[Abraham]] believed [[God]], and it was reckoned unto him for righteousness. Faith, producing such works, advanced him to peculiar favours. We see then, ver. #(24), how that by works a man is justified, not by a bare opinion or profession, or believing without obeying; but by having such [[faith]] as produces good works. And to have to deny his own reason, affections, and interests, is an action fit to try a [[believer]]. Observe here, the wonderful power of [[faith]] in changing sinners. Rahab's conduct proved her [[faith]] to be living, or having power; it showed that she believed with her heart, not merely by an assent of the understanding. Let us then take heed, for the best works, without faith, are dead; they want root and principle. By [[faith]] any thing we do is really good; as done in obedience to [[God]], and aiming at his acceptance: the root is as though it were dead, when there is no fruit. Faith is the root, good works are the fruits; and we must see to it that we have both. This is the [[grace]] of [[God]] wherein we stand, and we should stand to it. There is no middle state. Every one must either live [[God]]'s friend, or [[God]]'s enemy. Living to [[God]], as it is the consequence of faith, which justifies and will save, obliges us to do nothing against him, but every thing for him and to him.
----
'''Chapter''' 3
''Chapter Outline''
Cautions against proud behaviour, and the mischief of an unruly tongue.
(1-12)
The excellence of heavenly wisdom, in opposition to that which is worldly.
(13-18)
'''Verses''' 1-12
We are taught to dread an unruly tongue, as one of the greatest evils. The affairs of mankind are thrown into confusion by the tongues of men. Every age of the world, and every condition of life, private or public, affords examples of this. Hell has more to do in promoting the fire of the tongue than men generally think; and whenever men's tongues are employed in sinful ways, they are set on fire of hell. No man can tame the tongue without [[Divine]] [[grace]] and assistance. The apostle does not represent it as impossible, but as extremely difficult. Other sins decay with age, this many times gets worse; we grow more froward and fretful, as natural strength decays, and the days come on in which we have no pleasure. When other sins are tamed and subdued by the infirmities of age, the spirit often grows more tart, nature being drawn down to the dregs, and the words used become more passionate. That man's tongue confutes itself, which at one time pretends to adore the perfections of [[God]], and to refer all things to him; and at another time condemns even good men, if they do not use the same words and expressions. True [[religion]] will not admit of contradictions: how many sins would be prevented, if men would always be consistent! Pious and edifying language is the genuine produce of a sanctified heart; and none who understand [[Christianity]], expect to hear curses, lies, boastings, and revilings from a true [[believer]]'s mouth, any more than they look for the fruit of one tree from another. But facts prove that more professors succeed in bridling their senses and appetites, than in duly restraining their tongues. Then, depending on [[Divine]] grace, let us take heed to bless and curse not; and let us aim to be consistent in our words and actions.
'''Verses''' 13-18
These Verses show the difference between men's pretending to be wise, and their being really so. He who thinks well, or he who talks well, is not wise in the sense of the Scripture, if he does not live and act well. True wisdom may be know by the meekness of the spirit and temper. Those who live in malice, envy, and contention, live in confusion; and are liable to be provoked and hurried to any evil work. Such wisdom comes not down from above, but springs up from earthly principles, acts on earthly motives, and is intent on serving earthly purposes. Those who are lifted up with such wisdom, described by the apostle James, is near to the [[Christian]] love, described by the apostle Paul; and both are so described that every man may fully prove the reality of his attainments in them. It has no disguise or deceit. It cannot fall in with those managements the [[world]] counts wise, which are crafty and guileful; but it is sincere, and open, and steady, and uniform, and consistent with itself. May the purity, [[peace]], gentleness, teachableness, and [[mercy]] shown in all our actions, and the fruits of righteousness abounding in our lives, prove that [[God]] has bestowed upon us this excellent gift.
----
'''Chapter''' 4
''Chapter Outline''
Here are cautions against corrupt affections, and [[love]] of this world, which is enmity to [[God]].
(1-10)
Exhortations to undertake no affairs of life, without constant regard to the will and providence of [[God]].
(11-17)
'''Verses''' 1-10
Since all wars and fightings come from the corruptions of our own hearts, it is right to mortify those lusts that war in the members. Wordly and fleshly lusts are distempers, which will not allow content or satisfaction. Sinful desires and affections stop [[prayer]], and the working of our desires toward [[God]]. And let us beware that we do not abuse or misuse the mercies received, by the disposition of the heart when [[prayer]]s are granted When men ask of [[God]] prosperity, they often ask with wrong aims and intentions. If we thus seek the things of this world, it is just in [[God]] to deny them. Unbelieving and cold desires beg denials; and we may be sure that when [[prayer]]s are rather the language of lusts than of graces, they will return empty. Here is a decided warning to avoid all criminal friendships with this world. Worldly-mindedness is enmity to [[God]]. An enemy may be reconciled, but "enmity" never can be reconciled. A man may have a large portion in things of this life, and yet be kept in the [[love]] of [[God]]; but he who sets his [[heart]] upon the world, who will conform to it rather than lose its friendship, is an enemy to [[God]]. So that any one who resolves at all events to be upon friendly terms with the world, must be the enemy of [[God]]. Did then the [[Jews]], or the loose professors of [[Christianity]], think the Scripture spake in vain against this worldly-mindedness? or does the [[Holy Spirit]] who dwells in all [[Christians]], or the new nature which he creates, produce such fruit? Natural corruption shows itself by envying. The spirit of the [[world]] teaches us to lay up, or lay out for ourselves, according to our own fancies; [[God]] the [[Holy Spirit]] teaches us to be willing to do good to all about us, as we are able. The [[grace]] of [[God]] will correct and cure the spirit by nature in us; and where he gives grace, he gives another spirit than that of the world. The proud resist [[God]]: in their understanding they resist the truths of [[God]]; in their will they resist the laws of [[God]]; in their passions they resist the providence of [[God]]; therefore, no wonder that [[God]] resists the proud. How wretched the state of those who make [[God]] their enemy! [[God]] will give more [[grace]] to the humble, because they see their need of it, pray for it are thankful for it, and such shall have it. Submit to [[God]], ver. #(7). Submit your understanding to the truth of [[God]]; submit your wills to the will of his precept, the will of his providence. Submit yourselves to [[God]], for he is ready to do you good. If we yield to temptations, the devil will continually follow us; but if we put on the whole armour of [[God]], and stand out against him, he will leave us. Let sinners then submit to [[God]], and seek his [[grace]] and favour; resisting the devil. All [[sin]] must be wept over; here, in godly sorrow, or, hereafter, in eternal misery. And the [[Lord]] will not refuse to comfort one who really mourns for [[sin]], or to exalt one who humbles himself before him.
'''Verses''' 11-17
Our lips must be governed by the law of kindness, as well as truth and justice. [[Christians]] are brethren. And to break [[God]]'s commands, is to speak evil of them, and to judge them, as if they laid too great a restraint upon us. We have the law of [[God]], which is a rule to all; let us not presume to set up our own notions and opinions as a rule to those about us, and let us be careful that we be not condemned of the [[Lord]]. "Go to now," is a call to any one to consider his conduct as being wrong. How apt worldly and contriving men are to leave [[God]] out of their plans! How vain it is to look for any thing good without [[God]]'s blessing and guidance! The frailty, shortness, and uncertainty of life, ought to check the vanity and presumptuous confidence of all projects for futurity. We can fix the hour and minute of the sun's rising and setting to-morrow, but we cannot fix the certain time of a vapour being scattered. So short, unreal, and fading is human life, and all the prosperity or enjoyment that attends it; though bliss or woe for ever must be according to our conduct during this fleeting moment. We are always to depend on the will of [[God]]. Our times are not in our own hands, but at the disposal of [[God]]. Our heads may be filled with cares and contrivances for ourselves, or our families, or our friends; but Providence often throws our plans into confusion. All we design, and all we do, should be with submissive dependence on [[God]]. It is foolish, and it is hurtful, to boast of worldly things and aspiring projects; it will bring great disappointment, and will prove destruction in the end. Omissions are sins which will be brought into judgment, as well as commissions. He that does not the good he knows should be done, as well as he who does the evil he knows should not be done, will be condemned. Oh that we were as careful not to omit [[prayer]], and not to neglect to meditate and examine our consciences, as we are not to commit gross outward vices against light!
----
'''Chapter''' 5
''Chapter Outline''
The judgments of [[God]] denounced against rich unbelievers.
(1-6)
Exhortation to patience and meekness under tribulations.
(7-11)
Cautions against rash swearing Prayer recommended in afflictive and prosperous circumstances, [[Christians]] to confess their faults to each other.
(12-18)
The happiness of being the means of the conversion of a sinner.
(19, 20)
'''Verses''' 1-6
Public troubles are most grievous to those who live in pleasure, and are secure and sensual, though all ranks suffer deeply at such times. All idolized treasures will soon perish, except as they will rise up in judgment against their possessors. Take heed of defrauding and oppressing; and avoid the very appearance of it. [[God]] does not forbid us to use lawful pleasures; but to live in pleasure, especially sinful pleasure, is a provoking sin. Is it no harm for people to unfit themselves for minding the concerns of their souls, by indulging bodily appetites? The just may be condemned and killed; but when such suffer by oppressors, this is marked by [[God]]. Above all their other crimes, the [[Jews]] had condemned and crucified that Just One who had come among them, even [[Jesus Christ|Jesus Christ]] the righteous.
'''Verses''' 7-11
Consider him that waits for a crop of corn; and will not you wait for a crown of glory? If you should be called to wait longer than the husbandman, is not there something more worth waiting for? In every sense the coming of the [[Lord]] drew nigh, and all his people's losses, hardships, and sufferings, would be repaid. Men count time long, because they measure it by their own lives; but all time is as nothing to [[God]]; it is as a moment. To short-lived creatures a few years seem an age; but Scripture, measuring all things by the existence of [[God]], reckons thousands of years but so many days. [[God]] brought about things in [[Job]]'s case, so as plainly to prove that he is very pitiful and of tender [[mercy]]. This did not appear during his troubles, but was seen in the event, and [[believer]]s now will find a happy end to their trials. Let us serve our [[God]], and bear our trials, as those who believe that the end will crown all. Our eternal happiness is safe if we [[trust]] to him: all else is mere vanity, which soon will be done with for ever.
'''Verses''' 12-18
The [[sin]] of swearing is condemned; but how many make light of common profane swearing! Such swearing expressly throws contempt upon [[God]]'s name and authority. This [[sin]] brings neither gain, nor pleasure, nor reputation, but is showing enmity to [[God]] without occasion and without advantage It shows a man to be an enemy to [[God]], however he pretends to call himself by his name, or sometimes joins in acts of worship. But the [[Lord]] will not hold him guiltless that taketh his name in vain. In a day of affliction nothing is more seasonable than [[prayer]]. The spirit is then most humble, and the [[heart]] is broken and tender. It is necessary to exercise [[faith]] and [[hope]] under afflictions; and [[prayer]] is the appointed means for obtaining and increasing these graces. Observe, that the saving of the sick is not ascribed to the anointing with oil, but to [[prayer]]. In a time of sickness it is not cold and formal [[prayer]] that is effectual, but the [[prayer]] of faith. The great thing we should beg of [[God]] for ourselves and others in the time of sickness is, the [[pardon]] of sin. Let nothing be done to encourage any to delay, under the mistaken fancy that a confession, a [[prayer]], a minister's absolution and exhortation, or the sacrament, will set all right at last, where the duties of a godly life have been disregarded. To acknowledge our faults to each other, will tend greatly to [[peace]] and brotherly love. And when a righteous person, a true [[believer]], justified in [[Christ]], and by his [[grace]] walking before [[God]] in holy obedience, presents an effectual fervent [[prayer]], wrought in his [[heart]] by the power of the [[Holy Spirit]], raising holy affections and believing expectations and so leading earnestly to plead the promises of [[God]] at his [[mercy]]-seat, it avails much. The power of [[prayer]] is proved from the history of Elijah. In [[prayer]] we must not look to the merit of man, but to the [[grace]] of [[God]]. It is not enough to say a [[prayer]], but we must pray in [[prayer]]. Thoughts must be fixed, desires must be firm and ardent, and graces exercised. This instance of the power of [[prayer]], encourages every [[Christian]] to be earnest in [[prayer]]. [[God]] never says to any of the seed of [[Jacob]], Seek my face in vain. Where there may not be so much of [[miracle]] in [[God]]'s answering our [[prayer]]s, yet there may be as much of grace.
'''Verses''' 19, 20
It is no mark of a wise or holy man, to boast of being free from error, or to refuse to acknowledge an error. And there is some doctrinal mistake at the bottom of every practical mistake. There is no one habitually bad, but upon some bad principle. This is conversion; to turn a sinner from the error of his ways, not merely from one party to another, or from one notion and way of thinking to another. There is no way effectually and finally to hide [[sin]], but forsaking it. Many sins are hindered in the party converted; many also may be so in others whom he may influence. The [[salvation]] of one soul is of infinitely greater importance than preserving the lives of multitudes, or promoting the welfare of a whole people. Let us in our several stations keep these things in mind, sparing no pains in [[God]]'s service, and the event will prove that our labour is not in vain in the [[Lord]]. For six thousand years He has been multiplying [[pardon]] s, and yet his free [[grace]] is not tired nor grown weary. Certainly [[Divine]] [[mercy]] is an ocean that is ever full and ever flowing. May the [[Lord]] give us a part in this abundant [[mercy]], through the blood of [[Christ]], and the sanctification of the Spirit.
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[[Category:MHC Concise Bible Commentary|Epistle of James]]