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Added a remark mentioning a comment at the Discussion page about the verb "cometh" in Jn 20:1.
<!-- Resurrection of Jesus—Wenham's harmony of the four accounts of the first Easter Sunday -->
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topic_name = Resurrection of Jesus—Wenham's harmony of the four accounts of the first Easter Sunday|
subtopics = [[Matthew 26]], [[Mark 16]], [[Luke 24]], [[John 20]]-[[John 21|21]]|
opinion_pieces = {{short_opinions}}|
}}
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! colspan="5" | Holy Bible—the first Easter Sunday morning
"...it could have been undeniably dark on the women's departure and undeniably light on their arrival, particularly if their starting-point were Bethany.... the words "went" in Matthew, Mark and Luke [RSV] translate the same verb as the "came" in John.... If John is thinking of Mary Magdalene setting off from Bethany, the translation "went to the tomb early, while it was still dark" would be precisely accurate." (Wenham 2005 pp81f re John 20:1.)
[There is a further remark at the attached Discussion webpage about the verb "cometh"/"went".]
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To restrict Peter to a single visit to the tomb seems brash - especially since he had denied the Saviour three times - [http://en.wikisource.org/wiki/Bible_(King_James)/Luke#22:34 Lk 22:34]. Wenham (2005 pp91f) probably regards this visit as the same as that of Jn 20:3-10, but the [http://en.wikipedia.org/wiki/Eusebian_Canons Eusebian Canons] do not link the sections (210Jn and 339Lk<ref>Edgecomb KP (n.d.) "Eusebius of Caesarea, The Gospel Canon Tables", viewed 13 June 2017, \<http://www.tertullian.org/fathers/eusebius_canon_tables_01.htm\>.</ref>).
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