293
edits
Changes
no edit summary
==BIBLE INSTRUCTION AS TO ADAM'S AND EVE'S CONDUCT.==
90. After the fourth chapter of Genesis, Eve is never referred to again in the O. T., and Adam is mentioned only twice,—in Job 31:33, "If I, like Adam, covered my transgression, by hiding my iniquity in my bosom," and Hosea 6:7, (R. V.), "They, like Adam, transgressed the covenant." But when we come to the N. T., there is a striking contrast between the estimate put upon Adam's and Eve's conduct. Of Adam it is plainly said that his conduct brought sin into the world. Theologians infer disastrous results to the world from Eve's conduct, but there are no clear statements to that effect in the Bible. We presently discuss the lawfulness of these inferences.
91. We will place all passages referring plainly to Adam and Eve in the N. T. in parallel columns:
{| cellspacing="0" cellpadding="2" border="0"
!Adam
!Eve
|-----
| 1. "Adam was not deceived," —1 Tim. 2:14.
2. "In Adam all die," —I Cor. 15:22.
3. "By one man [person] sin entered into the world," —Rom. 5:12.
4. "Through the offense of one many be dead," —Rom. 5:15.
5. "—it was by one that sinned," —Rom. 5:16.
6. "The judgment was by one to condemnation," —Rom 5:16.
7. "By one man's offense death reigned,-"
8. [death reigned] "by one," —Rom. 5:17.
9. "By the offense of one judgment came upon all men to condemnation," —Rom. 5:18.
10. "By one man's disobedience- " —Rom. 5:19.
11. "Death reigned from Adam to Moses, even over them that had not sinned after
the similitude of Adam's transgression, who is the figure of Him that was to come.
"—Rom. 5:14.
| 1. "The woman being [thoroughly] deceived was [literally,
"became"] in the transgression." Weymouth renders this,
more accurately, "was thoroughly deceived, and so became involved" — 1 Tim. 2:14.
2. "the serpent beguiled [literally, "thoroughly deceived"]
Eve through his subtlety." —2 Cor. 11 :3.
Both these passages employ the same verb in the Greek
original,—"to deceive," with a prefix meaning "thoroughly."
The verb itself is the same one which is used of Adam in our
first quotation regarding him, excepting that in Adam's case
there is no prefix, as in Eve's case We give the sole references
to Eve in the Bible, after the Genesis story. Nor is Eve even
remotely referred to elsewhere in the Bible.
|}
Eight times over, Paul declares "one person" alone was accountable for the Fall, and twice mentions that person as "Adam."
92. Some one may claim that "Adam" and the "one" spoken of in the Roman passages means "mankind." But anthropos, not "Adam" is the Greek, or the N. T. equivalent for "mankind." Besides, Paul's argument is this: "What one did of mischief, another One [Christ] is well able to undo;" and if we conceive, that, after all, Paul means "two," we reduce Paul's forceful statement to inanity. The Bible here teaches that "one person," whom it explicitly states to be Adam, caused the Fall, or else no meaning can be found for its words. All the teaching of the N. T., in which Adam and Eve are mentioned, is to the effect that Adam was the chief offender, as the one "not deceived," when the forbidden tree was partaken of. The greater culpability of Eve as causing the Fall is taught by tradition only.
93. But remember, we are now discussing the conduct of Adam and Eve at one point-in one incident only-of their lives. But that incident is the sin which has been held to have produced the Fall of the entire world of human beings. We again assert: The Bible nowhere holds Eve accountable for this particulate deed; and it does, in the plain, definite language we have just quoted from the N. T., hold Adam accountable for that deed.
94. It is not by one single verse, such as Genesis 3:16 (the correct translation and interpretation of which is doubtful-see future lessons), that Eve's greater culpability can be established, in spite of clear statements to the contrary, and many other incidental Scriptural proofs. For instance, God asked Adam, "Hast thou eaten of the tree whereof I commanded thee that thou shouldst not eat?" and He lays no such charge of express disobedience at the door of Eve. And also note that whereas the Almighty told the Serpent that his creeping gait, dust for his food, and his final mortal injury were to be "Because thou hast done this;" and whereas the Almighty told Adam that his drudgery, his fight with thorns and thistles, and his final return to the dust out of which he was made, were to be "because" Adam has done thus and so, God nowhere says that Eve's sorrowful and oppressed part is "because" she has done anything. Rather, from the highly honoring words regarding Eve the Almighty has just addressed to the Serpent we have sufficient reasons for concluding that all this might result to Eve because God has elevated her to the honorable position of an enemy of Satan and progenitor of the coming Messiah. William Law says that Adam's sin, which brought ruin to the world, "is not to be considered as that single act of eating," but "his express open, voluntary act and deed" of "refusing to be that which God created him to be." On Romans 5:14, where "Adam's transgression" is spoken of as causing death to the entire human race, that high authority, Bengel's Gnomen says, "Chrysostom on this passage shows exceedingly well, what Paul intended to prove by his argument, 'that it was not the very sin of the transgression of the law [Eve transgressed it, under deception], but that of the disobedience of ADAM, this was what brought universal destruction."' (The capitals are ours.)
95. The rest of the story (excepting Genesis 3:16, which we next explain), on the very face of it, bears evidence of Eve's favor with God, through her confession and faith. After the eating, God assigns to Adam his particular vocation (Genesis 3:19). Adam was to earn his bread by tilling the soil, "till thou return unto the ground, for out of it thou wast taken." Eve was not taken out of the ground, in the same sense as Adam; when she became an identity apart from Adam, it was by God's taking her out of Adam (Genesis 2:21). Now please rub your eyes carefully, search the latter end of chapter three of Genesis, and point me the place where the Bible teaches that Eve was expelled from Eden. I cannot find such teaching. I find that the one whose duty it was to "till the ground," was expelled; the one who was "taken out of the ground" was expelled; but I find no account of the sex which was to bear children "in sorrow," in the story of the expulsion; and I choose to believe that something of the odors of Eden have enveloped motherhood ever since creation. Yet Eve must soon have abandoned Eden to follow Adam (see pars. 122, 123, 137).
96. We are taught, in Revelation 22:14, that those who "wash their robes" (the R.V.is the correct reading here), "have right to the tree of life." If this be true for deliberate sinners, much more is it true for a wholly deceived person. We have shown that Eve was a believer. We see no reason why Eve should have found a "flaming sword" between herself and the tree of life. Adam was thrust out of Eden, with a flaming sword between himself and the tree of life, "lest he put forth his hand and take of the tree of life, and eat, and live forever." But if Eve was already "living" spiritually, the same motive could not have existed for cutting off her access to the tree of life; she already had eternal life.
97. It was not physical death which was to follow, if Adam ate of the forbidden "tree of the knowledge of good and evil." God said: "In the day that thou eatest thereof thou shalt surely die" (Genesis 2:17). Yet when Adam ate he did not on that very day fall to the ground and expire. But he did die, spiritually, on that very day, though he lived, physically, for many years. "Death" and "life" are employed of spiritual states, all through the Bible. And since "death" is used here for the first time in the Bible we discover that its primary Scriptural sense is the spiritual one. Then we may lawfully infer the same of the word "life,"—at least as regards human beings, into whom God breathed His Own "breath of life" (Genesis 2:7). Therefore, when Adam faced his doom, to return, eventually to the ground out of which he was made, he understood this to mean spiritual death; and it is but natural to read, as the very next incident, that, marking a contrast between himself and Eve, Adam called his wife "Eve,”—"Living,"—spiritually living.
==See Also==
[[God's Word to Women]] |
[[Table of Contents]] |
[[Foreword to the 1943 edition published by Ray Munson]] |
[[Foreword to the 2005 edition published by God's Word to Women]] |
[[Author's Note]] |
[[God's Word to Women Lesson 1 | Lesson 1]] |
[[God's Word to Women Lesson 2 | Lesson 2]] |
[[God's Word to Women Lesson 3 | Lesson 3]] |
[[God's Word to Women Lesson 4 | Lesson 4]] |
[[God's Word to Women Lesson 5 | Lesson 5]] |
[[God's Word to Women Lesson 6 | Lesson 6]] |
[[God's Word to Women Lesson 7 | Lesson 7]] |
[[God's Word to Women Lesson 8 | Lesson 8]] |
[[God's Word to Women Lesson 9 | Lesson 9]] |
[[God's Word to Women Lesson 10 | Lesson 10]] |
[[God's Word to Women Lesson 11 | Lesson 11]] |
[[God's Word to Women Lesson 12 | Lesson 12]] |
[[God's Word to Women Lesson 13 | Lesson 13]] |
[[God's Word to Women Lesson 14 | Lesson 14]] |
[[God's Word to Women Lesson 15 | Lesson 15]] |
[[God's Word to Women Lesson 16 | Lesson 16]] |
[[God's Word to Women Lesson 17 | Lesson 17]] |
[[God's Word to Women Lesson 18 | Lesson 18]] |
[[God's Word to Women Lesson 19 | Lesson 19]] |
[[God's Word to Women Lesson 20 | Lesson 20]] |
[[God's Word to Women Lesson 21 | Lesson 21]] |
[[God's Word to Women Lesson 22 | Lesson 22]] |
[[God's Word to Women Lesson 23 | Lesson 23]] |
[[God's Word to Women Lesson 24 | Lesson 24]] |
[[God's Word to Women Lesson 25 | Lesson 25]] |
[[God's Word to Women Lesson 26 | Lesson 26]] |
[[God's Word to Women Lesson 27 | Lesson 27]] |
[[God's Word to Women Lesson 28 | Lesson 28]] |
[[God's Word to Women Lesson 29 | Lesson 29]] |
[[God's Word to Women Lesson 30 | Lesson 30]] |
[[God's Word to Women Lesson 31 | Lesson 31]] |
[[God's Word to Women Lesson 32 | Lesson 32]] |
[[God's Word to Women Lesson 33 | Lesson 33]] |
[[God's Word to Women Lesson 34 | Lesson 34]] |
[[God's Word to Women Lesson 35 | Lesson 35]] |
[[God's Word to Women Lesson 36 | Lesson 36]] |
[[God's Word to Women Lesson 37 | Lesson 37]] |
[[God's Word to Women Lesson 38 | Lesson 38]] |
[[God's Word to Women Lesson 39 | Lesson 39]] |
[[God's Word to Women Lesson 40 | Lesson 40]] |
[[God's Word to Women Lesson 41 | Lesson 41]] |
[[God's Word to Women Lesson 42 | Lesson 42]] |
[[God's Word to Women Lesson 43 | Lesson 43]] |
[[God's Word to Women Lesson 44 | Lesson 44]] |
[[God's Word to Women Lesson 45 | Lesson 45]] |
[[God's Word to Women Lesson 46 | Lesson 46]] |
[[God's Word to Women Lesson 47 | Lesson 47]] |
[[God's Word to Women Lesson 48 | Lesson 48]] |
[[God's Word to Women Lesson 49 | Lesson 49]] |
[[God's Word to Women Lesson 50 | Lesson 50]] |
[[God's Word to Women Lesson 51 | Lesson 51]] |
[[God's Word to Women Lesson 52 | Lesson 52]] |
[[God's Word to Women Lesson 53 | Lesson 53]] |
[[God's Word to Women Lesson 54 | Lesson 54]] |
[[God's Word to Women Lesson 55 | Lesson 55]] |
[[God's Word to Women Lesson 56 | Lesson 56]] |
[[God's Word to Women Lesson 57 | Lesson 57]] |
[[God's Word to Women Lesson 58 | Lesson 58]] |
[[God's Word to Women Lesson 59 | Lesson 59]] |
[[God's Word to Women Lesson 60 | Lesson 60]] |
[[God's Word to Women Lesson 61 | Lesson 61]] |
[[God's Word to Women Lesson 62 | Lesson 62]] |
[[God's Word to Women Lesson 63 | Lesson 63]] |
[[God's Word to Women Lesson 64 | Lesson 64]] |
[[God's Word to Women Lesson 65 | Lesson 65]] |
[[God's Word to Women Lesson 66 | Lesson 66]] |
[[God's Word to Women Lesson 67 | Lesson 67]] |
[[God's Word to Women Lesson 68 | Lesson 68]] |
[[God's Word to Women Lesson 69 | Lesson 69]] |
[[God's Word to Women Lesson 70 | Lesson 70]] |
[[God's Word to Women Lesson 71 | Lesson 71]] |
[[God's Word to Women Lesson 72 | Lesson 72]] |
[[God's Word to Women Lesson 73 | Lesson 73]] |
[[God's Word to Women Lesson 74 | Lesson 74]] |
[[God's Word to Women Lesson 75 | Lesson 75]] |
[[God's Word to Women Lesson 76 | Lesson 76]] |
[[God's Word to Women Lesson 77 | Lesson 77]] |
[[God's Word to Women Lesson 78 | Lesson 78]] |
[[God's Word to Women Lesson 79 | Lesson 79]] |
[[God's Word to Women Lesson 80 | Lesson 80]] |
[[God's Word to Women Lesson 81 | Lesson 81]] |
[[God's Word to Women Lesson 82 | Lesson 82]] |
[[God's Word to Women Lesson 83 | Lesson 83]] |
[[God's Word to Women Lesson 84 | Lesson 84]] |
[[God's Word to Women Lesson 85 | Lesson 85]] |
[[God's Word to Women Lesson 86 | Lesson 86]] |
[[God's Word to Women Lesson 87 | Lesson 87]] |
[[God's Word to Women Lesson 88 | Lesson 88]] |
[[God's Word to Women Lesson 89 | Lesson 89]] |
[[God's Word to Women Lesson 90 | Lesson 90]] |
[[God's Word to Women Lesson 91 | Lesson 91]] |
[[God's Word to Women Lesson 92 | Lesson 92]] |
[[God's Word to Women Lesson 93 | Lesson 93]] |
[[God's Word to Women Lesson 94 | Lesson 94]] |
[[God's Word to Women Lesson 95 | Lesson 95]] |
[[God's Word to Women Lesson 96 | Lesson 96]] |
[[God's Word to Women Lesson 97 | Lesson 97]] |
[[God's Word to Women Lesson 98 | Lesson 98]] |
[[God's Word to Women Lesson 99 | Lesson 99]] |
[[God's Word to Women Lesson 100 | Lesson 100]] |
[[Index of Scripture Texts]] |
[[Dictionary]]
90. After the fourth chapter of Genesis, Eve is never referred to again in the O. T., and Adam is mentioned only twice,—in Job 31:33, "If I, like Adam, covered my transgression, by hiding my iniquity in my bosom," and Hosea 6:7, (R. V.), "They, like Adam, transgressed the covenant." But when we come to the N. T., there is a striking contrast between the estimate put upon Adam's and Eve's conduct. Of Adam it is plainly said that his conduct brought sin into the world. Theologians infer disastrous results to the world from Eve's conduct, but there are no clear statements to that effect in the Bible. We presently discuss the lawfulness of these inferences.
91. We will place all passages referring plainly to Adam and Eve in the N. T. in parallel columns:
{| cellspacing="0" cellpadding="2" border="0"
!Adam
!Eve
|-----
| 1. "Adam was not deceived," —1 Tim. 2:14.
2. "In Adam all die," —I Cor. 15:22.
3. "By one man [person] sin entered into the world," —Rom. 5:12.
4. "Through the offense of one many be dead," —Rom. 5:15.
5. "—it was by one that sinned," —Rom. 5:16.
6. "The judgment was by one to condemnation," —Rom 5:16.
7. "By one man's offense death reigned,-"
8. [death reigned] "by one," —Rom. 5:17.
9. "By the offense of one judgment came upon all men to condemnation," —Rom. 5:18.
10. "By one man's disobedience- " —Rom. 5:19.
11. "Death reigned from Adam to Moses, even over them that had not sinned after
the similitude of Adam's transgression, who is the figure of Him that was to come.
"—Rom. 5:14.
| 1. "The woman being [thoroughly] deceived was [literally,
"became"] in the transgression." Weymouth renders this,
more accurately, "was thoroughly deceived, and so became involved" — 1 Tim. 2:14.
2. "the serpent beguiled [literally, "thoroughly deceived"]
Eve through his subtlety." —2 Cor. 11 :3.
Both these passages employ the same verb in the Greek
original,—"to deceive," with a prefix meaning "thoroughly."
The verb itself is the same one which is used of Adam in our
first quotation regarding him, excepting that in Adam's case
there is no prefix, as in Eve's case We give the sole references
to Eve in the Bible, after the Genesis story. Nor is Eve even
remotely referred to elsewhere in the Bible.
|}
Eight times over, Paul declares "one person" alone was accountable for the Fall, and twice mentions that person as "Adam."
92. Some one may claim that "Adam" and the "one" spoken of in the Roman passages means "mankind." But anthropos, not "Adam" is the Greek, or the N. T. equivalent for "mankind." Besides, Paul's argument is this: "What one did of mischief, another One [Christ] is well able to undo;" and if we conceive, that, after all, Paul means "two," we reduce Paul's forceful statement to inanity. The Bible here teaches that "one person," whom it explicitly states to be Adam, caused the Fall, or else no meaning can be found for its words. All the teaching of the N. T., in which Adam and Eve are mentioned, is to the effect that Adam was the chief offender, as the one "not deceived," when the forbidden tree was partaken of. The greater culpability of Eve as causing the Fall is taught by tradition only.
93. But remember, we are now discussing the conduct of Adam and Eve at one point-in one incident only-of their lives. But that incident is the sin which has been held to have produced the Fall of the entire world of human beings. We again assert: The Bible nowhere holds Eve accountable for this particulate deed; and it does, in the plain, definite language we have just quoted from the N. T., hold Adam accountable for that deed.
94. It is not by one single verse, such as Genesis 3:16 (the correct translation and interpretation of which is doubtful-see future lessons), that Eve's greater culpability can be established, in spite of clear statements to the contrary, and many other incidental Scriptural proofs. For instance, God asked Adam, "Hast thou eaten of the tree whereof I commanded thee that thou shouldst not eat?" and He lays no such charge of express disobedience at the door of Eve. And also note that whereas the Almighty told the Serpent that his creeping gait, dust for his food, and his final mortal injury were to be "Because thou hast done this;" and whereas the Almighty told Adam that his drudgery, his fight with thorns and thistles, and his final return to the dust out of which he was made, were to be "because" Adam has done thus and so, God nowhere says that Eve's sorrowful and oppressed part is "because" she has done anything. Rather, from the highly honoring words regarding Eve the Almighty has just addressed to the Serpent we have sufficient reasons for concluding that all this might result to Eve because God has elevated her to the honorable position of an enemy of Satan and progenitor of the coming Messiah. William Law says that Adam's sin, which brought ruin to the world, "is not to be considered as that single act of eating," but "his express open, voluntary act and deed" of "refusing to be that which God created him to be." On Romans 5:14, where "Adam's transgression" is spoken of as causing death to the entire human race, that high authority, Bengel's Gnomen says, "Chrysostom on this passage shows exceedingly well, what Paul intended to prove by his argument, 'that it was not the very sin of the transgression of the law [Eve transgressed it, under deception], but that of the disobedience of ADAM, this was what brought universal destruction."' (The capitals are ours.)
95. The rest of the story (excepting Genesis 3:16, which we next explain), on the very face of it, bears evidence of Eve's favor with God, through her confession and faith. After the eating, God assigns to Adam his particular vocation (Genesis 3:19). Adam was to earn his bread by tilling the soil, "till thou return unto the ground, for out of it thou wast taken." Eve was not taken out of the ground, in the same sense as Adam; when she became an identity apart from Adam, it was by God's taking her out of Adam (Genesis 2:21). Now please rub your eyes carefully, search the latter end of chapter three of Genesis, and point me the place where the Bible teaches that Eve was expelled from Eden. I cannot find such teaching. I find that the one whose duty it was to "till the ground," was expelled; the one who was "taken out of the ground" was expelled; but I find no account of the sex which was to bear children "in sorrow," in the story of the expulsion; and I choose to believe that something of the odors of Eden have enveloped motherhood ever since creation. Yet Eve must soon have abandoned Eden to follow Adam (see pars. 122, 123, 137).
96. We are taught, in Revelation 22:14, that those who "wash their robes" (the R.V.is the correct reading here), "have right to the tree of life." If this be true for deliberate sinners, much more is it true for a wholly deceived person. We have shown that Eve was a believer. We see no reason why Eve should have found a "flaming sword" between herself and the tree of life. Adam was thrust out of Eden, with a flaming sword between himself and the tree of life, "lest he put forth his hand and take of the tree of life, and eat, and live forever." But if Eve was already "living" spiritually, the same motive could not have existed for cutting off her access to the tree of life; she already had eternal life.
97. It was not physical death which was to follow, if Adam ate of the forbidden "tree of the knowledge of good and evil." God said: "In the day that thou eatest thereof thou shalt surely die" (Genesis 2:17). Yet when Adam ate he did not on that very day fall to the ground and expire. But he did die, spiritually, on that very day, though he lived, physically, for many years. "Death" and "life" are employed of spiritual states, all through the Bible. And since "death" is used here for the first time in the Bible we discover that its primary Scriptural sense is the spiritual one. Then we may lawfully infer the same of the word "life,"—at least as regards human beings, into whom God breathed His Own "breath of life" (Genesis 2:7). Therefore, when Adam faced his doom, to return, eventually to the ground out of which he was made, he understood this to mean spiritual death; and it is but natural to read, as the very next incident, that, marking a contrast between himself and Eve, Adam called his wife "Eve,”—"Living,"—spiritually living.
==See Also==
[[God's Word to Women]] |
[[Table of Contents]] |
[[Foreword to the 1943 edition published by Ray Munson]] |
[[Foreword to the 2005 edition published by God's Word to Women]] |
[[Author's Note]] |
[[God's Word to Women Lesson 1 | Lesson 1]] |
[[God's Word to Women Lesson 2 | Lesson 2]] |
[[God's Word to Women Lesson 3 | Lesson 3]] |
[[God's Word to Women Lesson 4 | Lesson 4]] |
[[God's Word to Women Lesson 5 | Lesson 5]] |
[[God's Word to Women Lesson 6 | Lesson 6]] |
[[God's Word to Women Lesson 7 | Lesson 7]] |
[[God's Word to Women Lesson 8 | Lesson 8]] |
[[God's Word to Women Lesson 9 | Lesson 9]] |
[[God's Word to Women Lesson 10 | Lesson 10]] |
[[God's Word to Women Lesson 11 | Lesson 11]] |
[[God's Word to Women Lesson 12 | Lesson 12]] |
[[God's Word to Women Lesson 13 | Lesson 13]] |
[[God's Word to Women Lesson 14 | Lesson 14]] |
[[God's Word to Women Lesson 15 | Lesson 15]] |
[[God's Word to Women Lesson 16 | Lesson 16]] |
[[God's Word to Women Lesson 17 | Lesson 17]] |
[[God's Word to Women Lesson 18 | Lesson 18]] |
[[God's Word to Women Lesson 19 | Lesson 19]] |
[[God's Word to Women Lesson 20 | Lesson 20]] |
[[God's Word to Women Lesson 21 | Lesson 21]] |
[[God's Word to Women Lesson 22 | Lesson 22]] |
[[God's Word to Women Lesson 23 | Lesson 23]] |
[[God's Word to Women Lesson 24 | Lesson 24]] |
[[God's Word to Women Lesson 25 | Lesson 25]] |
[[God's Word to Women Lesson 26 | Lesson 26]] |
[[God's Word to Women Lesson 27 | Lesson 27]] |
[[God's Word to Women Lesson 28 | Lesson 28]] |
[[God's Word to Women Lesson 29 | Lesson 29]] |
[[God's Word to Women Lesson 30 | Lesson 30]] |
[[God's Word to Women Lesson 31 | Lesson 31]] |
[[God's Word to Women Lesson 32 | Lesson 32]] |
[[God's Word to Women Lesson 33 | Lesson 33]] |
[[God's Word to Women Lesson 34 | Lesson 34]] |
[[God's Word to Women Lesson 35 | Lesson 35]] |
[[God's Word to Women Lesson 36 | Lesson 36]] |
[[God's Word to Women Lesson 37 | Lesson 37]] |
[[God's Word to Women Lesson 38 | Lesson 38]] |
[[God's Word to Women Lesson 39 | Lesson 39]] |
[[God's Word to Women Lesson 40 | Lesson 40]] |
[[God's Word to Women Lesson 41 | Lesson 41]] |
[[God's Word to Women Lesson 42 | Lesson 42]] |
[[God's Word to Women Lesson 43 | Lesson 43]] |
[[God's Word to Women Lesson 44 | Lesson 44]] |
[[God's Word to Women Lesson 45 | Lesson 45]] |
[[God's Word to Women Lesson 46 | Lesson 46]] |
[[God's Word to Women Lesson 47 | Lesson 47]] |
[[God's Word to Women Lesson 48 | Lesson 48]] |
[[God's Word to Women Lesson 49 | Lesson 49]] |
[[God's Word to Women Lesson 50 | Lesson 50]] |
[[God's Word to Women Lesson 51 | Lesson 51]] |
[[God's Word to Women Lesson 52 | Lesson 52]] |
[[God's Word to Women Lesson 53 | Lesson 53]] |
[[God's Word to Women Lesson 54 | Lesson 54]] |
[[God's Word to Women Lesson 55 | Lesson 55]] |
[[God's Word to Women Lesson 56 | Lesson 56]] |
[[God's Word to Women Lesson 57 | Lesson 57]] |
[[God's Word to Women Lesson 58 | Lesson 58]] |
[[God's Word to Women Lesson 59 | Lesson 59]] |
[[God's Word to Women Lesson 60 | Lesson 60]] |
[[God's Word to Women Lesson 61 | Lesson 61]] |
[[God's Word to Women Lesson 62 | Lesson 62]] |
[[God's Word to Women Lesson 63 | Lesson 63]] |
[[God's Word to Women Lesson 64 | Lesson 64]] |
[[God's Word to Women Lesson 65 | Lesson 65]] |
[[God's Word to Women Lesson 66 | Lesson 66]] |
[[God's Word to Women Lesson 67 | Lesson 67]] |
[[God's Word to Women Lesson 68 | Lesson 68]] |
[[God's Word to Women Lesson 69 | Lesson 69]] |
[[God's Word to Women Lesson 70 | Lesson 70]] |
[[God's Word to Women Lesson 71 | Lesson 71]] |
[[God's Word to Women Lesson 72 | Lesson 72]] |
[[God's Word to Women Lesson 73 | Lesson 73]] |
[[God's Word to Women Lesson 74 | Lesson 74]] |
[[God's Word to Women Lesson 75 | Lesson 75]] |
[[God's Word to Women Lesson 76 | Lesson 76]] |
[[God's Word to Women Lesson 77 | Lesson 77]] |
[[God's Word to Women Lesson 78 | Lesson 78]] |
[[God's Word to Women Lesson 79 | Lesson 79]] |
[[God's Word to Women Lesson 80 | Lesson 80]] |
[[God's Word to Women Lesson 81 | Lesson 81]] |
[[God's Word to Women Lesson 82 | Lesson 82]] |
[[God's Word to Women Lesson 83 | Lesson 83]] |
[[God's Word to Women Lesson 84 | Lesson 84]] |
[[God's Word to Women Lesson 85 | Lesson 85]] |
[[God's Word to Women Lesson 86 | Lesson 86]] |
[[God's Word to Women Lesson 87 | Lesson 87]] |
[[God's Word to Women Lesson 88 | Lesson 88]] |
[[God's Word to Women Lesson 89 | Lesson 89]] |
[[God's Word to Women Lesson 90 | Lesson 90]] |
[[God's Word to Women Lesson 91 | Lesson 91]] |
[[God's Word to Women Lesson 92 | Lesson 92]] |
[[God's Word to Women Lesson 93 | Lesson 93]] |
[[God's Word to Women Lesson 94 | Lesson 94]] |
[[God's Word to Women Lesson 95 | Lesson 95]] |
[[God's Word to Women Lesson 96 | Lesson 96]] |
[[God's Word to Women Lesson 97 | Lesson 97]] |
[[God's Word to Women Lesson 98 | Lesson 98]] |
[[God's Word to Women Lesson 99 | Lesson 99]] |
[[God's Word to Women Lesson 100 | Lesson 100]] |
[[Index of Scripture Texts]] |
[[Dictionary]]