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{{Infobox_Contents |
topic_name = Westminster Confession, Larger Catechism and Shorter Catechism.
[[File:Westminster Confession of Faith title page.jpg|thumb|Westminster Confession of Faith title page]] |
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Bishop Latimer to Dr Ridley, at their execution:<div style="text-align: center;"><strong>Be of good comfort, master Ridley, and play That is the manWay thou must go. We shall this day light such a candle, It was cast up by God's gracethe patriarchs, in Englandprophets, as I trust shall never be put out.</strong><ref>Pratt J (1853) Christ and his apostles"The church historians of England. Reformation period. (Bunyan: The Acts and Monuments of John Foxe.", Vol 07 part 02., for free download from httpsPilgrim's Progress://archiveGood-will.org/details/churchhistorians0702prat/page/n5/mode/2up , page numbered 550.</ref></div>)
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"The supreme judge by which all controversies of religion are to be determined, and all decrees of councils, opinions of ancient writers, doctrines of men, and private spirits, are to be examined, and in whose sentence we are to rest, can be no other but the Holy Spirit speaking in the Scripture." (Westminster Confession, chapter 1, paragraph 10.)
*The witness of Christians who were persecuted under King Henry VIII (1509&ndash;1547) and Queen Mary Tudor (1553&ndash;1558), described by a contemporary. *Relevant editions were published in 1559<ref>Fox J (1559) "Rerum in ecclesia gestarum....", at https://books.google.co.uk/books?id=peRDAAAAcAAJ&printsec=frontcover&dq=Foxe+rerum+1559&hl=en&sa=X&ved=0ahUKEwjB4t_9r97cAhVMaVAKHZHxAEYQ6AEIRjAF#v=onepage&q=Foxe%20rerum%201559&f=false at 08 August 2018. Or for free download from the Bavarian State Library. (The 1559 version gives substantial coverage of the persecution under Mary Tudor; for example Latimer, perhaps the most famous of the martyrs, is mentioned more frequently - average per page - in the 1559 version than in the 1641 edition. Another example is that much of the 1559 edition starting at the page numbered 230 deals with the reign of Mary Tudor, that is, 67% of the pages. Further, the 1559 edition only has four illustrations, of which the third shows the martyrdom of Bishop Hooper in 1555 and the fourth shows Archbishop Cranmer, in 1556, being martyred. Evidence is as follows. The standard pdf reader program finds Latamer (Latamerus when nominative, etc) 66 times in the 1559 edition of 761 pages (8.7% instances per page in 1559); likewise Cranmer 23.1% in 1559; the standard pdf reader program finds Latimer 230 times in the 1641 edition of 3282 pages (7.0% instances per page in 1641); likewise Cranmer 9.1% in 1641. Again, the standard pdf reader first finds the number 1554 at the page numbered 230 and thereafter never finds any earlier date (searching for arabic numerals in the 1559 edition).)</ref> (Latin, Switzerland), 1563 (first English edition), 1570, 1576, 1583.<ref>Foxe J (2009) "Foxe's Book of Martyrs", edited by King JN, Oxford World's Classics. Abridged edition of about 388 pages.</ref><ref>Foxe J (1641) "The Ecclesiasticall historie : containing the Acts and monuments of martyrs....", at https://archive.org/details/ecclesiasticallh01foxe and https://archive.org/details/ecclesiasticallh02foxe and https://archive.org/details/ecclesiasticallh03foxe at 08 August 2018. 3282 pages.</ref>--------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------
*John Foxe had been a Fellow of Magdalen College Oxford (pronounced Mordlin College) 1538/9 to 1545.
*Details If Christianity is the teaching of trialsChrist and His apostles, accounts of martyrdoms, letters from gaol, etcthen this is an excellent introduction.
* Foxe often names his sources. The title page Declaration of the 1563 edition reads, "&hellip; according to the &hellip; wrytinges &hellip; faith of the parties them selves that sufferedBible-believing protestants, as also out of the Bishops Registers, which were the doers therof&hellip;"puritans and evangelicals.
*Prepared in 1647 for the English Parliament during the civil war, by English and Scottish Christians [REF to the 3 archive.org versions, These files can be computer-searched, but some matches may be missed because of the old-fashioned typeface, particularly the vertical letter "s", though that is sometimes found by using an "f" in the searchbox. Some websites claim that they sell or provide the seventeenth century version in modern typeface. Unfortunately a short check indicates that such versions are not the originals, and may be nineteenth century revisions. (The book check is sometimes called of the three answers in the Shorter Catechism concerning the eighth commandment, and specifically of the Bible texts listed by the document. The "1658"Acts and Monuments"1651" versions both list #*1 Tim 5:8, #*Eph 4:28, #*Ex 20:15, #*Lev 25:35, #*Prov 28:19, Deut 22:1-5, Ex 23:4,5, Gen 30:30, Gen 47:14,20, Prov 21:17, Prov 23:20f. The # indicates that the reference is retained in a modern-typeface version which is claimed !!!!!!!!!!!!!!!CHECK!!!!!!!!!!! by its website to be the seventeenth century version. The * indicates that the reference is retained in a nineteenth-century American version. References which are not so marked are suppressed in both those modern-typeface versions, which also have added other references.)]. Enacted in Scottish law as the Confession of Faith Ratification Act 1690 [REF].
*Some material is unsuitable for childrenThe Bible texts are immensely useful.
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