Revised the Romans 7 section. Minor format change to the Larger Catechism quote.
{{clear}}
{| border="0"
| ! colspan="5" | <b>Q[uestion].</b> Can true believers be infallibly assured that they are in the estate of grace, and that they shall persevere therein unto salvation?
|-
|
|
|-
| ! colspan="5" | <b>Q.</b> Are all true believers at all times assured of their present being in the estate of grace, and that they shall be saved?
|-
|
|}
===Imperfection of sanctification in believers===That is a similar matter. In the Larger Catechism, it is question 78 while assurance is dealt with by questions 80 and 81, nearby.====Romans 7:7-25====A similar matter. In Romans 7, the apostle considers the old testament law, the law which is holy and just and good—and comments that it stirs up sin. Does that apply to people who are saved?
''[https://ccel.org/ccel/calvin/calcom38 Calvin, Commentary on Romans, on Rom 7:14]''
:Some mock these things and imagine that Paul is here speaking not about his own person, not about the converted and holy, but about the ungodly. This sophistry must be rejected. David is speaking about himself and about all saints when he says [Ps. 143:2]: "In your sight no man living shall be justified," and when he says [Ps. 51:5]: "Behold, I was conceived in iniquity." Thus Paul is speaking about himself, and he includes all saints by his example. Since this interpretation of Paul has firm and clear testimonies in the Psalms, it is certain that foreign interpretations should not be invented.
''[https://archive.org/details/explanatorynotes00unknuoft John Wesley, Explanatory Notes upon the New Testament, on Rom 7:25. Bible text is in italics.]'':<IT>I myself</IT>&mdashMDASH;Or rather, that I (the person whom I am personating till his deliverance is wrought).... [Wesley quotes <IT>serve the Bible text before law of God with my mind</IT>&MDASH;My reason and conscience declare for God; <IT>but with my flesh the dashlaw of sin</IT>&MDASH;But my corrupt passions and appetites still rebel. The man is now utterly weary of his bondage, then gives his commentand upon the brink of liberty.]