| 1 Peter 3 - Versions
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| 1 Peter 3 Text (WEB)
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- In the same way, wives, be in subjection to your own husbands; so that, even if any don't obey the Word, they may be won by the behavior of their wives without a word;
- seeing your pure behavior in fear.
- Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing;
- but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is in the sight of God very precious.
- For this is how the holy women before, who hoped in God also adorned themselves, being in subjection to their own husbands:
- as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror.
- You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; that your prayers may not be hindered.
- Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous,
- not rendering evil for evil, or insult for insult; but instead blessing; knowing that to this were you called, that you may inherit a blessing.
- For, "He who would love life, and see good days, let him keep his tongue from evil, and his lips from speaking deceit.
- Let him turn away from evil, and do good. Let him seek peace, and pursue it.
- For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil."
- Now who is he who will harm you, if you become imitators of that which is good?
- But even if you should suffer for righteousness' sake, you are blessed. "Don't fear what they fear, neither be troubled."
- But sanctify the Lord God in your hearts; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear:
- having a good conscience; that, while you are spoken against as evildoers, they may be disappointed who curse your good way of life in Christ.
- For it is better, if it is God's will, that you suffer for doing well than for doing evil.
- Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;
- in which he also went and preached to the spirits in prison,
- who before were disobedient, when God waited patiently in the days of Noah, while the ship was being built. In it, few, that is, eight souls, were saved through water.
- This is a symbol of baptism, which now saves you--not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ,
- who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.
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| 1 Peter 3 Text (Hebrew)
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- וכן אתן הנשים הכנענה לפני בעליכן למען גם אם יש אשר אינם שמעים לדבר יקנו באין אמר ודברים על ידי מעשי הנשים׃
- בראותם כי תצנענה לכת ביראה׃
- ופארכן אל יהי מבחוץ במחלפות שער ועדי זהב ולבישת מחלצים׃
- כי אם האדם הצפון פנימה ברוח ענוה והשקט אשר לא יכלה ויקר הוא בעיני אלהים׃
- כי כן התקשטו לפנים גם הנשים הקדשות המיחלות לאלהים בהכנען לפני בעליהן׃
- כשרה אשר שמעה בקול אברהם ותקרא לו אדון אשר אתן הייתן לה לבנות בעשותכן הטוב ולא תיראנה מפחד׃
- וכן אתם האנשים שבו עמהן בתבונה כי כלי רפה האשה ותנו לה כבוד כי גם להן יש חלק בנחלת מתנת החיים פן תכלאו מתפלותיכם׃
- וסוף דבר היו כלכם לב אחד בעלי חמלה אהבי האחים רחמנים ומתקבלים על הבריות׃
- אל תשלמו רעה תחת רעה או חרפה תחת חרפה כי אם תברכו מדעתכם כי לזאת נקראתם למען תירשו את הברכה׃
- כי האיש החפץ חיים אהב ימים לראות טוב יצר לשונו מרע ושפתיו מדבר מרמה׃
- יסור מרע ויעשה טוב יבשק שלום וירדפהו׃
- כי עיני יהוה אל צדיקים ואזניו אל שועתם ופני יהוה בעשי רע׃
- ומי ירע לכם אם תקנאו לעשות הטוב׃
- אבל אשריכם גם אם תענו למען הצדקה אך מוראם לא תיראו ולא תעריצו׃
- את יהוה אלהים אתו תקדישו בלבבכם והיו נכנים תמיד להשיב דבר בענוה וביראה לכל שאל אתכם חשבון התוחלת אשר בקרבכם׃
- רוח שלמה תהי לכם למען יבשו המנאצים דרככם הטובה במשיח בהלשינם אתכם כפעלי און׃
- כי טוב לכם אם חפץ אלהים הוא אשר תענו בעשותכם הטוב משתענו בעשותכם רע׃
- כי גם המשיח ענה פעם אחת על חטאתינו הצדיק בעד הרשעים לקרב אתנו אל האלהים הומת לפי הבשר ויחי ברוח׃
- אשר בו הלך ויקרא גם לרוחות אשר במשמר׃
- אשר לפנים לא האמינו כאשר חכה אלהים בארך אפו בימי נח בהעשות התבה אשר נמלטו אליה מעטים והם שמנה נפשות במים׃
- וזה הוא אות הטבילה אשר כעת תושיע גם אתנו לא בהסיר טנוף הבשר כי אם בשאל לנו מאת אלהים רוח שלמה על ידי הקמת ישוע המשיח׃
- אשר הוא לימין אלהים אחרי אשר עבר השמימה ויכנעו לפניו המלאכים והרשיות והגבורות׃
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| 1 Peter 3 Text (Latin)
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- Similiter et mulieres subditæ sint viris suis : ut etsi qui non credunt verbo, per mulierem conversationem sine verbo lucrifiant :
- considerantes in timore castam conversationem vestram.
- Quarum non sit extrinsecus capillatura, aut circumdatio auri, aut indumenti vestimentorum cultus :
- sed qui absconditus est cordis homo, in incorruptibilitate quieti, et modesti spiritus, qui est in conspectu Dei locuples.
- Sic enim aliquando et sanctæ mulieres, sperantes in Deo, ornabant se, subjectæ propriis viris.
- Sicut Sara obediebat Abrahæ, dominum eum vocans : cujus estis filiæ benefacientes, et non pertimentes ullam perturbationem.
- Viri similiter cohabitantes secundum scientiam, quasi infirmiori vasculo muliebri impartientes honorem, tamquam et cohæredibus gratiæ vitæ : ut non impediantur orationes vestræ.
- In fine autem omnes unanimes, compatientes fraternitatis amatores, misericordes, modesti, humiles :
- non reddentes malum pro malo, nec maledictum pro maledicto, sed e contrario benedicentes : quia in hoc vocati estis, ut benedictionem hæreditate possideatis.
- Qui enim vult vitam diligere, et dies videre bonos, coërceat linguam suam a malo, et labia ejus ne loquantur dolum.
- Declinet a malo, et faciat bonum : inquirat pacem, et sequatur eam :
- quia oculi Domini super justos, et aures ejus in preces eorum : vultus autem Domini super facientes mala.
- Et quis est qui vobis noceat, si boni æmulatores fueritis ?
- Sed et si quid patimini propter justitiam, beati. Timorem autem eorum ne timueritis, et non conturbemini.
- Dominum autem Christum sanctificate in cordibus vestris, parati semper ad satisfactionem omni poscenti vos rationem de ea, quæ in vobis est, spe.
- Sed cum modestia, et timore, conscientiam habentes bonam : ut in eo, quod detrahunt vobis, confundantur, qui calumniantur vestram bonam in Christo conversationem.
- Melius est enim benefacientes (si voluntas Dei velit) pati, quam malefacientes.
- Quia et Christus semel pro peccatis nostris mortuus est, justus pro injustis, ut nos offerret Deo, mortificatus quidem carne, vivificatus autem spiritu.
- In quo et his, qui in carcere erant, spiritibus veniens prædicavit :
- qui increduli fuerant aliquando, quando exspectabant Dei patientiam in diebus Noë, cum fabricaretur arca : in qua pauci, id est octo animæ, salvæ factæ sunt per aquam.
- Quod et vos nunc similis formæ salvos fecit baptisma : non carnis depositio sordium, sed conscientiæ bonæ interrogatio in Deum per resurrectionem Jesu Christi.
- Qui est in dextera Dei, deglutiens mortem ut vitæ æternæ hæredes efficeremur : profectus in cælum subjectis sibi angelis, et potestatibus, et virtutibus.
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| 1 Peter 3 Text (KJV)
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- Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
- While they behold your chaste conversation coupled with fear.
- Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
- But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
- For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
- Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
- Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
- Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
- Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
- For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
- Let him eschew evil, and do good; let him seek peace, and ensue it.
- For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
- And who is he that will harm you, if ye be followers of that which is good?
- But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;
- But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
- Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
- For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
- For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
- By which also he went and preached unto the spirits in prison;
- Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
- The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
- Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
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