| Hebrews 4 - Versions
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| Hebrews 4 Text (WEB)
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- Let us fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
- For indeed we have had good news preached to us, even as they also did, but the word they heard didn't profit them, because it wasn't mixed with faith by those who heard.
- For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world.
- For he has said this somewhere about the seventh day, "God rested on the seventh day from all his works;"
- and in this place again, "They will not enter into my rest."
- Seeing therefore it remains that some should enter therein, and they to whom the good news was before preached failed to enter in because of disobedience,
- he again defines a certain day, today, saying through David so long a time afterward (just as has been said), "Today if you will hear his voice, don't harden your hearts."
- For if Joshua had given them rest, he would not have spoken afterward of another day.
- There remains therefore a Sabbath rest for the people of God.
- For he who has entered into his rest has himself also rested from his works, as God did from his.
- Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
- For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
- There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do.
- Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession.
- For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
- Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for help in time of need.
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| Hebrews 4 Text (Hebrew)
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- על כן נירא נא בהמצא עוד ההבטחה לבוא אל מנוחתו פן יראה איש מכם מאחר פעמיו׃
- כי גם אלינו באה הבשורה כמו אליהם אך לא הועיל להם דבר השמועה מפני אשר לא התערב באמונה לשמעים׃
- כי באי המונה אנחנו המאמינים כמו שאמר אשר נשבעתי באפי אם יבאון אל מנוחתי אף כי נגמרו מעשי יהוה מעת הוסד העולם׃
- כי על היום השביעי אמר במקום אחד וישבת ביום השביעי מכל מלאכתו׃
- ובמקום הזה אמר עוד אם יבאון אל מנוחתי׃
- ויען כי יש עוד מקום לבוא אליה ואשר התבשרו בראשונה המה לא באו שם בעבור המרי׃
- לכן הוסיף לקבוע יום באמרו היום על ידי דוד מקץ ימים רבים כמו שנאמר היום אם בקלו תשמעו אל תקשו לבבכם׃
- כי אלו יהושע הניח להם לא היה מדבר אחרי זאת על יום אחר׃
- על כן נשארה עוד מנוחת שבת לעם אלהים׃
- כי הבא אל מנוחתו גם הוא שבת ממלאכתו כמו האלהים משלו׃
- לכן נשקדה נא לבוא אל המנוחה ההיא למען אשר לא יכשל איש והיה ממרה כמוהם׃
- כי דבר האלהים חי הוא ופעל גבורות וחד מחרב פיפיות ונכנס עד להבדיל בין נפש לרוח ובין הדבקים למוח ובחן מחשבות לבב ומזמותיו׃
- ואין כל נברא נסתר מנגדו כי הכל חשוף וגלוי לעיני בעל דברים שלנו׃
- ועתה בהיות לנו כהן ראש גדול אשר עבר בשמים הוא ישוע בן האלהים נחזיקה בהודאתנו׃
- כי אין לנו כהן גדול אשר לא יוכל להצטער על חליינו כי אם המנסה בכל כמונו אך בלי חטא׃
- על כן נקרבה בבטחון אל כסא החסד לשאת רחמים ולמצא חסד לעזרה בעתה׃
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| Hebrews 4 Text (Latin)
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- Timeamus ergo ne forte relicta pollicitatione introëundi in requiem ejus, existimetur aliquis ex vobis deesse.
- Etenim et nobis nuntiatum est, quemadmodum et illis : sed non profuit illis sermo auditus, non admistus fidei ex iis quæ audierunt.
- Ingrediemur enim in requiem, qui credidimus : quemadmodum dixit : Sicut juravi in ira mea : Si introibunt in requiem meam : et quidem operibus ab institutione mundi perfectis.
- Dixit enim in quodam loco de die septima sic : Et requievit Deus die septima ab omnibus operibus suis.
- Et in isto rursum : Si introibunt in requiem meam.
- Quoniam ergo superest introire quosdam in illam, et ii, quibus prioribus annuntiatum est, non introierunt propter incredulitatem :
- iterum terminat diem quemdam, Hodie, in David dicendo, post tantum temporis, sicut supra dictum est : Hodie si vocem ejus audieritis, nolite obdurare corda vestra.
- Nam si eis Jesus requiem præstitisset, numquam de alia loqueretur, posthac, die.
- Itaque relinquitur sabbatismus populo Dei.
- Qui enim ingressus est in requiem ejus, etiam ipse requievit ab operibus suis, sicut a suis Deus.
- Festinemus ergo ingredi in illam requiem : ut ne in idipsum quis incidat incredulitatis exemplum.
- Vivus est enim sermo Dei, et efficax et penetrabilior omni gladio ancipiti : et pertingens usque ad divisionem animæ ac spiritus : compagum quoque ac medullarum, et discretor cogitationum et intentionum cordis.
- Et non est ulla creatura invisibilis in conspectu ejus : omnia autem nuda et aperta sunt oculis ejus, ad quem nobis sermo.
- Habentes ergo pontificem magnum qui penetravit cælos, Jesum Filium Dei, teneamus confessionem.
- Non enim habemus pontificem qui non possit compati infirmitatibus nostris : tentatum autem per omnia pro similitudine absque peccato.
- Adeamus ergo cum fiducia ad thronum gratiæ : ut misericordiam consequamur, et gratiam inveniamus in auxilio opportuno.
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| Hebrews 4 Text (KJV)
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- Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
- For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
- For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
- For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
- And in this place again, If they shall enter into my rest.
- Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
- Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
- For if Jesus had given them rest, then would he not afterward have spoken of another day.
- There remaineth therefore a rest to the people of God.
- For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
- Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
- For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
- Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
- Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
- For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
- Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
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| Hebrews 4
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| RELATED TOPICS |
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| SERMONS, ESSAYS AND OPINIONS |
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| CONTENTS |
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Verses
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