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revelation | revelation'''The Iowa Alliance for Reformation''' has emerged under God’s divine direction to release [[Revelation]] into the state of [[Iowa]] and bring [[reformation]] into the church. This alliance exists to release [[Revelation]] into the state, encourage existing leaders to pursue [[Direct revelation Revelation_%28EBD%29 | Revelation]], and to  cause the [[Body of Christ]] of [[Iowa]] to hunger for greater encounters with [[God]].

As they started this alliance they had no idea they would be fulfilling a 150 year old mandate [[God]] had given to a group  called the Iowa Band. They recently found out the rich deep spiritual heritage of [[Iowa]] and God's desire for this state to  lead the nation into encounters with Him. Twelve men came to [[Iowa]] to bring [[reformation]] into the new territory opening  up in the 1840’s. Of the 12 only 5 truly felt a mandate to see change occur. These five started out from a Bible college in  SE Iowa. The original men had a prophetic word in 1842 from [[Lyman Beecher]], Father of the [[Second Great Awakening]], at  [[Charles Finney]]’s church in [[Oberlin%2C_Ohio | Oberlin, Ohio]]. That word proclaimed that Iowa was the key to the

One of these men was [[Charles Parham]], who while in [[Iowa]] got the [[Direct revelation Revelation_%28EBD%29 | revelation]] of [[speaking in  tongues]]. He later would move away to [[Kansas]] as the church in [[Iowa]] made decision to reject the [[Direct revelation Revelation_%28EBD%29 |  revelation]] of [[reformation]] occurring. He is best known for the father of the [[Azusa Street Revival]]. Because of the  decisions made by the church in [[Iowa]] the [[Azusa street revival]] would be birth elsewhere. As the final two men traveled the state, [[revivals]] broke out and [[reformation]] occurred, until the church decided to  pursue other things than Gods presence. The move of [[reformation]] was ended by complacency. But not until [[Iowa]] was  known as the foremost sending place of ministers, 10,000 young people to be exact, had been trained and sent further west as  ministers. Also covenants were formed with the land that it would always be fruitful, which they see the outcome still  occurring today!

They also found out the great parallels they are also reliving. They also had 5 men start the '''Iowa Alliance for  Reformation''' and now 2 remain to continue. They started from Jubilee School of Ministry in [[Fairfield%2C_Iowa | Fairfield,  SE Iowa]]. They were given a 1900 Tent stake as a prophetic act by their Bible students to make covenants with the land by  staking it were they go. Apostle Greg Crawford, the one who stated the Alliance, was recently in [[Oberlin%2C_Ohio | Oberlin, Ohio]] to do a conference and found out this was the place of [[Charles Finney]]’s church. When he visited the church and as he stood behind [[Charles Finney]]’s pulpit, God dropped things about reformation into his spirit concerning [[Iowa]]. These are only a few parallels that have supernaturally occurred.

# 1. Those in the same covenant and who participate in the same destiny commitment to finishing the same destiny. Connected  uniquely by sacrifice to be in covenant.  # Those who will go out in battle for each other and battle with us to fight our enemies. Helping others fight creates the  right heart attitude allowing freedom to interact in the Spirit to accomplish the task. They risk their own lives for the  dreams of others because they value them and wish to unlock them.  # Those who become a part of the strategy for [[Kingdom | Kingdom of God]] advancement using different strengths as the  strategy calls for it. People who join for [[Kingdom | Kingdom of God]] purposes and use their resources not for their own  empire and [[Saul]] structures but for the entire Body to benefit. Visionary!  # Those who exercise their limited authority but understand multiplied authority with peers. They understand the boundaries

2. Those who will go out in battle for each other and battle with us to fight our enemies. Helping others fight creates the right heart attitude allowing freedom to interact in the Spirit to accomplish the task. They risk their own lives for the dreams of authority others because they value them and do not overstep wish to unlock them.

# 3. Those who become a part of the strategy for [[Kingdom of God | Kingdom]] advancement using different strengths as the strategy calls for it. People that receive who join for [[Kingdom of God | Kingdom]] purposes and use their resources not for their own empire and [[Saul]] structures but for the leadership of Fathersentire Body to benefit. They treat leaders as they would a father rather than dishonor them as well Visionary!

as [[God]]4. True sons Those who exercise their limited authority but understand multiplied authority with peers. They understand the boundaries of authority and daughters that walk a narrower pathway than others uniquely connected to the leadershipdo not overstep them.

# Those 5. People that know receive the leadership of Fathers. They treat leaders as they are bought with would a price father rather than dishonor them as well as [[God]]. True sons and recognize daughters that considerable investment has been made into their liveswalk a narrower pathway than others uniquely connected to the leadership.

6. Those that know they are bought with a price and recognize that considerable investment has been made into their lives. Honorable men and women are those who allow the investment and work to bring a return.

# 7. Those committed to building the [[Kingdom of God | Kingdom of God]] together. They labor to the pattern already in heaven and have  a sure identity that allows them to belong.

1833- Among the First White settlers were [[William Sturgis]] and William Chambers who spied out the land and built cabin and  water power on what is now Cedar Falls. Both were professing Christians.

1840s- The [[Methodist Church]] sent out circuit riders to travel throughout the settled portion of the state. Each circuit  rider typically had a two-week circuit in which he visited individual families and conducted sermons for local Methodist  congregations. Because the circuit riders' sermons tended to be emotional and simply stated, Iowa's frontiers-people could  readily identify with them. The Methodists profited greatly from their "floating ministry," attracting hundreds of converts  in Iowa's early years. As more settled communities appeared, the Methodist Church assigned ministers to these stationary  charges.  1840- The first of the Bands started to enter [[Iowa]]: (Bands were named after the seminary they went to)The Yale Band ([[Illinois]]) :Led by Asa Turner established schools for [[Illinois]] including [[Knox_College_%28Illinois%29  | Knox College]] and [[Illinois College]], and later moved to [[Denmark]] to start a school there.  1843- At the same time the Iowa Band came to [[Iowa]] from the east. Theologians state that out of the 5 bands that traveled

congregations. Because the circuit riders' sermons tended to the westbe emotional and simply stated, the Iowa Band was the most impacting and successful of 's frontiers-people could readily identify with them all. The Band went with Methodists profited greatly from their "floating ministry," attracting hundreds of converts in Iowa's early years. As more settled communities appeared, the attitude of making a Methodist Church assigned ministers to these stationary charges.

covenant with 1840- The first of the land Bands started to enter [[Iowa]]: (Bands were named after the seminary they went to) The Yale Band ([[Illinois]]) :Led by Asa Turner established schools for [[Illinois]] including [[Knox_College_%28Illinois%29 | Knox College]] and God [[Illinois College]], and working that covenant out in all the inhabitants that lived in Iowalater moved to [[Denmark]] to start a school there. They were the first

1843- At the same time the Iowa Band came to [[Iowa]] from the east. Theologians state that out of the 5 bands that traveled to the west, the Iowa Band was the most impacting and successful of them all. The Band went with the attitude of making a covenant with the land and God and working that covenant out in all the inhabitants that lived in Iowa. They were the first organized group with a mandate from God to reach out the [[Sauk and Fox]] (Mesquaki) .

Iowa was famed by its beauty. Many artists and writers helped bring the pioneers to this land with the facts and drawings  stating that, in all the free world, there is no place that freedom is expressed or seen with such creativity; as if [[God]]  had set this territory aside for his glory and creativity to draw men to him. The creativity of God was said to be in  fullness in [[Iowa]]. [[Iowa]] actual means beautiful place in many native tongues and even holds the idea of the great Creator of the world’s home

[[Iowa]] actual means beautiful place in many native tongues and even holds the idea of the great Creator of the world’s home and resting/ dwelling place.

The Iowa Band knew all of these things and set out with the mission to establish God’s Glory and His Word in the Beauty of  His Holiness. * The spirit with which these home [[missionaries]] went forth was ably expressed by one of the Iowa Band when he said: "The  understanding is among us all, that we go west not for a temporary purpose, unless the great Head of the Church shall make it  so. We go to remain permanently -- to live and die there -- and [[God]] grant us grace to carry out this purpose." * The group was made up of 12 ministers, all trained at [[Andover Theological Seminary]], who agreed to carry the [[gospel]]  into a frontier region. The twelve original prospective home missionaries were Daniel Lane (leader of the Keosauqua Academy  were he stayed and trained young people), Harvey Adams, Erastus Ripley, Horace Hutchinson, Alden B. Robbins,  [[William_Salter_%28minister%29 | William Salter]] (started [[Iowa College]]), Edwin B. Turner, Benjamin A. Spaulding  (stationed in [[Muscatine]]), William Hammond, [[James J. Hill]] (Missionary to [[Mount_Pleasant%2C_Iowa | Mt. Pleasant]]),  Ebenezer Aiden, Ephriam Adams (scribe) and C.E. Brown who came earlier in the [[Maquoketa%2C_Iowa | Maquoketa]] area. (Bates  was an Iowa native that joined.) * The group arrived in 1843, and each minister selected a different town in which to establish a congregation. Many stayed in  the above mention towns while others continued on west past [[Iowa]] into [[Kansas]] and [[Nebraska]].  * Out of the 12 men, 5 were [[apostles]] and [[prophet | prophets]], and 2 of them oversaw and pushed forward the work of  [[God]] (Brown and Bates). The Iowa Band's motto was "each a church; all a college."  * After a number of years when each minister worked independently, the ministers collectively helped to establish Iowa

College in Davenport* The spirit with which these home [[missionaries]] went forth was ably expressed by one of the Iowa Band when he said: "The understanding is among us all, that we go west not for a temporary purpose, unless the great Head of the Church shall make it so. Later church officials move the college We go to remain permanently -- to Grinnell live and die there -- and changed its name to [[Grinnell CollegeGod]]grant us grace to carry out this purpose. The "

letters * The group was made up of 12 ministers, all trained at [[Andover Theological Seminary]], who agreed to carry the [[gospel]] into a frontier region. The twelve original prospective home missionaries were Daniel Lane (leader of the Keosauqua Academy were he stayed and journal of trained young people), Harvey Adams, Erastus Ripley, Horace Hutchinson, Alden B. Robbins, [[William_Salter_%28minister%29 | William Salter]](started [[Iowa College]]), a member of Edwin B. Turner, Benjamin A. Spaulding (stationed in [[Muscatine]]), William Hammond, [[James J. Hill]] (Missionary to [[Mount_Pleasant%2C_Iowa | Mt. Pleasant]]), Ebenezer Aiden, Ephriam Adams (scribe) and C.E. Brown who came earlier in the [[Maquoketa%2C_Iowa | Maquoketa]] area. (Bates was an Iowa Band, depict the commitment native that joined.)

and philosophy of this small * The group. At one pointarrived in 1843, Salter wrote the following and each minister selected a different town in which to his fiancee back East: "I shall aim to show that establish a congregation. Many stayed in the West will be just what above mention towns while others make it, continued on west past [[Iowa]] into [[Kansas]] and that they which work the hardest and do the most for [[Nebraska]].

it shall have it. Prayer * Out of the 12 men, 5 were [[apostles]] and [[prophet | prophets]], and 2 of them oversaw and pain will save pushed forward the West work of [[God]] (Brown and the Country is worth it, Bates). The Iowa Band's motto was "each a church; all a college."Let God arise, let his enemies be

'''Reformation in IowaThe Iowa Band is also known as the most influential group of leaders in the reformation of 1830-1900. They alone were the  group of individuals that established the reformation in Iowa.  While attending [[Lyman Beecher]]’s Church (Oberlin, OH) in 1842, 5 of the 11 men received a prophecy that was the mandate of  the puritans and God’s purpose for America. Beecher prophesied,” if this nation is, in the providence of God, destined to  lead the way in moral and political emancipation of the world; it is time she understood her high calling, and was harnessed  for the work." First one had to recognize that "it is equally plain that the religious and political destiny of our nation is  to be decided in the west and hinges on Iowa. There is the territory, and there will soon be the population, the wealth, and  the political power. Whatever we do, it must be done quickly; for there is a tide in human things which waits not -- moments  on which the destiny of a nation balances, when the light dust may turn the right way or the wrong. And such is the condition  of our nation now. Mighty influences are bearing on us and a slight effort now may secure what ages of repentance cannot  remove away. We must reveal the [[Kingdom | Kingdom of God]] to the whole nation while we may. All -- all who are alive must  be enlightened, and reached by the restraining and preserving energies of heaven. These 5 men took that confirmation of the call and with Beecher’s laying on of hands, went to [[Iowa]] in 1843, were set  apart in a school in [[Keosauqua]], and set out for the NE corner to establish, “ God’s Living Word in the hearts of all  men”. 1845 - 3 of the 5 men of the Iowa Band moved on further to the west, reason for either God or Gold, leaving 2 men to '''

establish what God purposed The Iowa Band is also known as the most influential group of leaders in this great land; Charles E Brown, and John Bates, a apostle and prophet teamthe reformation of 1830-1900. They alone were the group of individuals that established the reformation in Iowa.

1846-1857 - New leaders arise in While attending [[IowaLyman Beecher]]’s Church (Oberlin, OH) in 1842, 5 of the 11 men received a prophecy that was the mandate of the puritans and God’s purpose for America. Beecher prophesied,” if this nation is, in the providence of God, destined to lead the way in moral and political emancipation of the world; it is time she understood her high calling, and was harnessed for the work." First one had to recognize that "it is equally plain that the religious and political destiny of our nation is to be decided in the west and hinges on Iowa. Bates There is the territory, and Brown establish there will soon be the population, the wealth, and the political power. Whatever we do, it must be done quickly; for there is a tide in human things which waits not -- moments on which the destiny of a nation balances, when the light dust may turn the right way or the wrong. And such is the condition of our nation now. Mighty influences are bearing on us and a slight effort now may secure what ages of repentance cannot remove away. We must reveal the [[Maquoketa%2C_Iowa Kingdom | MaquoketaKingdom of God]] as an [[Antioch]] for to the whole nation while we may. All -- all who are alive must be enlightened, and reached by the restraining and preserving energies of heaven.

all passing through missionaries These 5 men took that confirmation of the call and preachers. with Beecher’s laying on of hands, went to [[Iowa]] begins in 1843, were set apart in a school in [[Keosauqua]], and set out for the NE corner to have establish, “ God’s Living Word in the reputation hearts of being a land were, “the evincing all men”.

1845 - 3 of the power 5 men of the Word and Sprit of [[Iowa Band moved on further to the west, reason for either God]] isor Gold, leaving 2 men to awaken the conscience establish what God purposed in this great land; Charles E Brown, and John Bates, a apostle and lead men into all truth”prophet team.

1846-1857 - New leaders arise in [[Strawberry PointIowa]]; . Bates and Brown establish [[revivalMaquoketa%2C_Iowa | Maquoketa]] breaks outas an [[Antioch]] for all passing through missionaries and preachers. Eye witness accounts state[[Iowa]] begins to have the reputation of being a land were, “some remarkable manifestations “the evincing the power of the Word and Sprit of Divine [[God]] is, to awaken the conscience and lead men into all truth”

1857 - [[Strawberry Point]]; [[revival]] breaks out. Eye witness accounts state, “some remarkable manifestations of Divine power, not only in conversions, but in leading converts to scriptural views of his [[kingdom | Kingdom of God]] and  ordinances”. This year marks a year of unusual revival and prosperity. In one meeting alone there were over 600 salvations,  and baptisms (acts 2 style) came to a very unpopulated area. Many were [[Native Americans]]. At this time, Waterloo was only  around 75 families large. (375 people approx.)

During this time the church was at a decision point: Prophet Bates addressed every denomination and leader in the state at the time; “Brethren, we need more of the spirit of [[God]], more of a [[Missionary]] spirit, individual zeal, and enlarged benevolence in sustaining Sabbath Schools, and a better support could and ought to be given by the Churches to those ministers who labor in word and doctrine. Let us take heed that we are not absorbed too much in war. We are Christians as well as patriots. The first honor is to be self-denying and ready to die as [[martyrs]] in the cause of [[Christ]]; the next honor is to be self-denying and ready to die as patriots in the cause of our county.”

The Church in Iowa never made that decision. Instead of embracing [[martyrdom]], they embraced causes of social and personal injustices, rather than [[Kingdom of God | Kingdom]] advancement. Ministry to the natives stopped and so did Ministry to the time; “Brethren, we need more Lord. The [[Saul]] structure and man’s purpose began to establish themselves in [[Iowa]] and the people’s heart. This is the veil that was over NE Iowa. [[Iowa]] entered a stage of politics and growth without the spirit plans of [[God]]as a corporate unified church. Men’s agendas began to take hold, more and the covenants of a the pioneers and the Iowa Band were soon forgotten due to war with God’s purpose and war with brothers ([[MissionaryCivil War]] spirit, individual zeal, and enlarged ).

benevolence Few know, but a Mr. Robert Parham from [[Muscatine]], was in sustaining Sabbath Schoolsthis meeting. Robert had a desire to see [[Iowa]] become the place of God’s glory like so many others that were touched by the mandate of God. Robert had a son named [[Charles | Charles Parham]], and the father of the [[Pentecostal movement]], who moved to [[Kansas]] to take his [[Revelation_%28EBD%29 | revelation]] of tongues to a better support could people and ought land that desired the works of God. Iowa missed her destiny as the creative land of [[God]] between the two rivers, often called the living waters, to have the purpose of the baptism of the Holy Spirit be given by restored to the church. But that was not the whole purpose. As we know, the whole purpose was to establish a land of creativity and training so the Churches [[Glory_%28religion%29 | Glory of God]] and His Living Word would go forth to those all nations!

ministers who labor in word 1859 - Marked the year of destitution C. Brown states, “It has been a year of very limited spiritual fruitage, and doctrinegreat destitution, the church has fallen asleep”. Let us take heed that we are not absorbed too much in Churches were burned and the out reach to the native Americans was ceased due to war. We are Christians as The Church lost its cause of [[martyrdom]] and the [[Kingdom of God | Kingdom]], and chose the cause of patriotism.

well as patriots. The first honor is to be self-denying and ready to die as [[martyrs]] in the cause of [[Christ]]; the next  honor is to be self-denying and ready to die as patriots in the cause of our county.” The Church in Iowa never made that decision. Instead of embracing [[martyrdom]], they embraced causes of social and personal  injustices, rather than [[Kingdom of God | Kingdom]] advancement. Ministry to the natives stopped and so did Ministry to the  Lord. The [[Saul]] structure and man’s purpose began to establish themselves in [[Iowa]] and the people’s heart. This is the  veil that was over NE Iowa. [[Iowa]] entered a stage of politics and growth without the plans of [[God]] as a corporate  unified church. Men’s agendas began to take hold, and the covenants of the pioneers and the Iowa Band were soon forgotten due  to war with God’s purpose and war with brothers ([[Civil War]]). Few know, but a Mr. Robert Parham from [[Muscatine]], was in this meeting. Robert had a desire to see [[Iowa]] become the  place of God’s glory like so many others that were touched by the mandate of God. Robert had a son named [[Charles | Charles  Parham]], the father of the [[Pentecostal movement]], who moved to [[Kansas]] to take his [[Direct revelation | revelation]]  of tongues to a people and land that desired the works of God. Iowa missed her destiny as the creative land of [[God]]  between the two rivers, often called the living waters, to have the purpose of the baptism of the Holy Spirit be restored to  the church. But that was not the whole purpose. As we know, the whole purpose was to establish a land of creativity and  training so the [[Glory_%28religion%29 | Glory of God]] and His Living Word would go forth to all nations! 1859 - Marked the year of destitution C. Brown states, “It has been a year of very limited spiritual fruitage, and great  destitution, the church has fallen asleep”. Churches were burned and the out reach to the native Americans was ceased due to  war. The Church lost its cause of [[martyrdom]] and the [[Kingdom of God | Kingdom]], and chose the cause of patriotism.  Politics entered the church in NE Iowa, and hope became deferred. Innocent blood was shed in war and pride. Darkness and  sleep entered the church.

Is. Isaiah 25.6-7 6And - And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of  fat things full of marrow, of wines on the lees well refined. 7And And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all  nations. Is. 2.2-3 2And it shall come to pass in the last days, that the mountain of the LORD's house shall be established in the top of the

Isaiah 2.2-3 - And it shall come to pass in the last days, that the mountain of the LORD's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. 3And And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the  LORD from Jerusalem. It is Iowa’s destiny to be a mountain for God. The church broke the covenant and mandate with God 150 years ago. Now it is  being restored for such a time as this.

Established a sending and training center for young people in; [[Keosauqua]], [[Denmark]], [[Maquoketa]], [[Burlington, Iowa  | Burlington]], and [[Muscatine]]. 1845 - 1857

Every man that worked the ground as a pioneer and a minister cut covenant with [[God]]and [[Iowa]]. [[Iowa]] is productive  and the largest supplier of natural food not because of the natural soil, but because of the men and women’s lives that were poured into the land. God will restore the breach and 150 years of creativity and [[Revelation_%28EBD%29 | revelation]] will flow forth once again from this chosen state to the nation and the world.

poured into [[Iowa]] is a [[Jericho]]; it must fall first for the rest of the landnation to fall to God’s purpose once again. The restoration of 5 fold function will appear in fullness in [[Iowa]]. God [[Iowa]] is a revelatory state, It will restore export [[Revelation_%28EBD%29 | revelation]] to the breach nation and 150 years the nations to bring change. [[Iowa]] is an [[apostolic church | apostolic state]] that will loose strategy and the sound of creativity heaven to the nation. The Next [[Great awakening]] would come out and be birthed in [[Direct revelation | revelationIowa]] will

* Because, if God is comparing this state to [[Jericho]], [then] one of the things [that] HE [is] saying [to us] is that HE  wants to begin bringing forth covenantal blessings from this state. * HE [hasn't] said that to any other state, by the way. I've not said that anywhere else we've been. Don't get the idea

* HE [hasn't] said that to any other state, by the way. I've not said that anywhere else we've been. Don't get the idea [that] we get this hot, fresh, wild teaching and then just go sprinkle it everywhere. This is special! This is very special!

* HE said, “I'M taking back MY earth!” Iowa … “And I'M going to arouse, from here, the sleep. [[Direct revelation |  Revelation]] is gonna' flow out of [[Iowa]] that awakens people in the nation and the nations of the earth. It's MY  covenantal heartland.”  * “From Iowa, I want to feed the nations of the earth, and not just physical food, but the Bread of Heaven! I want you to  glean, from the four corners --- and then the center --- of this state, the wealth of Heaven! And I want you to export it to  the nations, so I can awaken a people! So I can bring forth MY Covenant! So I can bring Jubilee into the Land and let the  oppressed go free --- to set at liberty the broken and the bruised. I want to restore! I want to let the captives go free! I

* “From Iowa, I want to feed the nations of the earth, and not just physical food, but the Bread of Heaven! I want you to glean, from the four corners --- and then the center --- of this state, the wealth of Heaven! And I want you to export it to the nations, so I can awaken a people! So I can bring forth MY Covenant! So I can bring Jubilee into the Land and let the oppressed go free --- to set at liberty the broken and the bruised. I want to restore! I want to let the captives go free! I want somebody to run throughout the land and say, ‘FREEDOM! LIBERTY !'” Ring the bell of freedom.

* We're seeing the fullness of HIS five-fold grace gift anointing being released. And so, I don't want to say much about this one, but just to say that I see, at [[Jericho]], the picture of what will happen when we come to the fullness of ministry gifting. There is completion of Jubilee, inheritance, the enemy being taken out, taking the Land, and all [of this] is connected to the restoration of the ministry anointing of [[Jesus]] [which will] be fully flowing through the Church in [[Iowa]].

one, but just to say that I see, at [[Jericho]], the picture of what will happen when we come to the fullness of ministry  gifting. There is completion of Jubilee, inheritance, the enemy being taken out, taking the Land, and all [of this] is  connected to the restoration of the ministry anointing of [[Jesus]] [which will] be fully flowing through the Church in  [[Iowa]]. * And in these cornfield states, I feel like God's putting an anointing on you to set a course that no one else can set for  our nation. You're farmers… You're called to get up early… It's part of the inheritance of these states. And so, you have the  authority to come into agreement with God and set a whole course for this nation.

“In the southwest corner [there] was going to be a grass-roots movement that would begin to emerge and bring political change  into the very center and the very heart of the state.” And then HE said that the Church is going to blossom. And there's  going to be a move of God in the northwest corner of the state. The Spirit of God is going to come down. And where it's never  blossomed before, all of a sudden, the Church will begin to blossom with [[Direct revelation Revelation_%28EBD%29 | revelation]]. There will be a  break through of worship in the northwest corner.

Then HE showed me the southeast corner and said, “Much weeping will begin to cause a river to arise and tear down a throne in  the southeast corner.” HE said that there is a throne there that has been erected, “but the weeping of MY people will cause  the throne to decay and fall.” Then HE says that there is a kingly anointing rising up in the east [portion of the state]  that will affect the [[Middle East]].

There's a veil over the northeast [portion of Iowa ]. God wants that veil lifted, because that means [that] there's great  [[Direct revelation Revelation_%28EBD%29 | revelation]] [that] HE wants to bring into the northeast [corner of the state]. But there's a veil  holding it. Something [is either] in the atmosphere or in the land, whether it be bloodshed or covenant breaking. There [are]  four things to look at: bloodshed, covenant-breaking, idolatry, or immorality. [If one or more of these things] has occurred,  [then it] has affected the land. And it's caused the land to be veiled. Therefore, God's purposes are not breaking forth.

And then, when I looked at the state from the heavens, I saw the northeast was totally bailed. It was desolate. There was a  blockage from a movement of the [[Holy Spirit | Spirit of God]]. And it was actually causing an influence into the very  center or heart of the state. The LORD said, “I want to lift the veil in the northeast.” I saw a sword come down into the  government. And I saw this sword begin to divide and create confusion. There was confusion in the courts [and] in the systems of government here. And it caused the government, where it's always been underneath the veil, to begin to rise up in a new unity, a new sound, and a new release came into the civil government. Then the LORD said that there was a drought that was trying to surround the very heart of this state. But from the corners, you'd be able to penetrate the heart of the state.

of government here. And it caused the government, where it's always been underneath the veil, to begin to rise up in a new  unity, a new sound, and a new release came into the civil government. Then the LORD said that there was a drought that was  trying to surround the very heart of this state. But from the corners, you'd be able to penetrate the heart of the state.  And, [since] the drought that was forming would not be able to take hold, there would be such a release. “And that what has  been released this year, for the cornfields to blossom, will [bring] a greater release next year,” saith the LORD.

Change is now upon this state.” What was will no longer be. “What has been asleep, now will wake up,” saith the LORD. “For I say, ‘I will have a people that begin to rise before the sun and make decrees, so that the order that I have for this state

say, ‘I will be made.' I will have a people praying group that rises every morning in the north, south, east, and west corners. They [will] begin to rise before the sun up and make decreesa decree. And from their decree, so that the order I say [that ] I have for will bring to birth MY very purpose in this state .

will be made.And even though you' ve been submerged under [[Michigan]] and [[Wisconsin]] , I will have a praying group say [that rises every morning in ] [[Iowa]] is now rising to the north, south, east, and west cornersattention of this nation. They [will]

Even the leaders [who have not already done so] are going to begin to move into intercession. They are going to begin to rise up preach with a new unction and make a decreenew anointing. And from their decree, I say The heavens are going to be opened up by the very [[thatHoly Spirit | Spirit of God]] I will bring , and the Word of God is going to birth MY very purpose begin to flow in ways that have, up to this statepoint in time, been blocked.

And even though you've been submerged under signs and wonders are going to begin to take place on the [[Michigan]school] campuses of Iowa --- at the high schools and junior high schools and the college campuses. The LORD says, “I AM inviting them with a Spirit of [[WisconsinRevelation_%28EBD%29 | revelation]] and the miraculous signs and wonders. The signs and wonders will get their attention. The veil will lift, and I say will bring revelation to them. And what you could not do in decades [thaton your own] [[Iowa]] is now rising , I AM going to the do in a day.”

attention The LORD says, “It'll be even upon those who are bound by tradition, lifelessness, and religious spirits.” The LORD says, “I AM coming to break that off of this nationstate, and Iowa will be known as a wild place in the Spirit --- a radical place of revolutionary warriors, who move in radical zeal and boldness.

Even And right then, the leaders full anointing shall break forth from the plains of Iowa . The fire of MY Spirit is going to begin to burn through the dross, to colorize wounds and heal [who have the hurts]. It's going to heal, not already done soonly physical and emotional wounds, but the Body of Christ is going to be healed in [awesome] are ways… There is coming a Spirit of healing, harmony, and unity that is going to be by the fire of MY Spirit, because I AM no longer going to be persuasive and speaking in ways that try to woo MY people into this, but,” the LORD says, “I AM coming with a Holy Fire that is going to begin literally burn down walls that have separated and divided! And I AM coming with Holy Fire and passion [to] break into MY Church, even in places that they have not asked ME to. I'M going to do it anyway. I'M gonna move into intercessionin and crash through walls and barriers. I'M going to lift fatigue and weariness off of MY people. They MY leaders are going to begin to be filled with fresh zeal, fresh fire, and fresh oil from MY Spirit.”

preach with a new unction and a new anointing. The heavens are going to be opened up by the very [[Holy Spirit | Spirit of  God]], and the Word of God is going to begin to flow in ways that have, up to this point in time, been blocked. And signs and wonders are going to begin to take place on the [school] campuses of Iowa --- at the high schools and junior  high schools and the college campuses. The LORD says, “I AM inviting them with a Spirit of [[Direct revelation | revelation]]  and the miraculous signs and wonders. The signs and wonders will get their attention. The veil will lift, and I will bring  revelation to them. And what you could not do in decades [on your own], I AM going to do in a day.”  The LORD says, “It'll be even upon those who are bound by tradition, lifelessness, and religious spirits.” The LORD says, “I  AM coming to break that off of this state, and Iowa will be known as a wild place in the Spirit --- a radical place of  revolutionary warriors, who move in radical zeal and boldness.  And right then, the full anointing shall break forth from the plains of Iowa . The fire of MY Spirit is going to begin to  burn through the dross, to colorize wounds and heal [the hurts]. It's going to heal, not only physical and emotional wounds,  but the Body of Christ is going to be healed in [awesome] ways… There is coming a Spirit of healing, harmony, and unity that  is going to be by the fire of MY Spirit, because I AM no longer going to be persuasive and speaking in ways that try to woo  MY people into this, but,” the LORD says, “I AM coming with a Holy Fire that is going to literally burn down walls that have  separated and divided! And I AM coming with Holy Fire and passion [to] break into MY Church, even in places that they have  not asked ME to. I'M going to do it anyway. I'M gonna move in and crash through walls and barriers. I'M going to lift fatigue  and weariness off of MY people. MY leaders are going to be filled with fresh zeal, fresh fire, and fresh oil from MY Spirit.” ==REFERENCESReferences==

<references/> ==EXTERNAL LINKSLinks==

All text gathered taken from the above sites used with by express permission of the authors. [[Category:Pentecostal denominations]]

{{returnto}} [[es:Iglesia Apostolica]][[fr:Église apostolique]][[nl:Apostolische Kerk in NederlandIowa Alliance for Reformation]][[ptCategory:Igreja ApostólicaPentecostal]]