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''In brief{{quote | text={{Bible verse|Isaiah|53|12|lang=WEB}} [[Isaiah 53:'' Justification is the work of God where the righteousness of Jesus is reckoned to the sinner so the sinner is declared by God as being righteous under the Law.12]]}}
----There are however significant differing views on justification among Christians.
'''Definition / explanations'''* The [[Roman Catholic Church]] and the [[The Christian understanding of Eastern Orthodox Church]] teach that justificationand cleansing from sin requires both faith in [[Christ]]* 's redemptive work on the cross as well as obedience and good works. This is known as [[Bible Dictionary: Justificationjustification by faith plus works]].
'''Articles / opinions'''* [[Comments on Protestant]] churches traditionally have taught that justificationand cleansing from sin requires only faith in [[Christ]]* 's redemptive work on the cross, and does not require any good works on the part of the sinner. This is known as [[Grace - Justification justification by faith alone (By G.G.)]]* , and was one of the core reasons for the Protestant break-away from the Roman Catholic Church in the [[Salvation (justforcatholics.org)Reformation]]* . Passages such as [[A look at James 2:24]] which discuss justification through works are explained by faith and viewing good works in Lutheras evidence of the justification that has already through the believer's theology (Jfaith.S) ====The [[New Perspective on Paul]]====
'''See also'''* [[Justification by faith]]* [[Justification by faith plus works]]===Biblical passages on justification===
'''Quotes'''* The [[Bible quotes about justificationapostle James]]* also speaks of justification. He speaks of it in terms of justification by faith and works, for example in [[Quotes about justificationJames 2:24]]: ''{{Bible verse|James|2|24|lang=WEB}}''
----[[N.T. Wright]] in : ''In theology, therefore, justification is not the means whereby it becomes possible to declare someone in the right. It is simply that declaration itself. It is not how someone becomes a Christian, but simply the declaration that someone is a Christian. It is not the exercise of mercy, but the just declaration concerning one who has already received mercy. This is a crucial distinction, without which it is impossible to understand the biblical material.''
Return to {{returnto}} [[Justification, salvation Christianity]] -> [[Christian doctrine and gracedebates]] contents page
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{{Infobox_Contents |
topic_name = Justification |
subtopics = [[Grace]], [[Sin]], [[Repentance]], [[Forgiveness]], [[Salvation]], [[Righteous]]
* [[Justification by faith alone]], [[Justification by faith plus works]]
* [[New Perspective on Paul]]
* [[The Law]]
* [[Eternal life]], [[Heaven]]
* Passages: [[Isaiah 1:18]], [[Isaiah 53:12]], [[Acts 13]]:38-39, [[Galatians 2:16]] |
opinion_pieces = {{short_opinions}}
* [[Justification by faith alone (G.G.)]]
* [[A look at justification by faith and good works in Luther's theology (J.S)]]
* [[Justification (Benjamen Meng)]] |
}}
'''Justification''' is a term used in [[Christian]]ity to describe [[God]]'s declaration that a [[sin]]ner is without sin because of God's [[forgiveness]].
===Views on justification===
Justification is often understood as the action of God in giving or reckoning the [[righteousness]] of [[Jesus]] to a [[sinner]], so that the sinner is declared by God as being righteous under the [[Law]]. In other words, justification is the term that describes the removal of sins from a person. In the [[Book of Isaiah]] the concept of justification is stated beautifully - [[Isaiah 1:18]]
: "Come now, let us reason together," says the LORD. "Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool."
====[[Justification by faith plus works]]====
====[[Justification by faith alone]]====
Some Protestant scholars, most notably [[N.T. Wright]], have recently questioned the traditional Protestant understanding of justification. This has lead to the development of the [[New Perspective on Paul]], which is a term that actually refers to a wide variety of more recent interpretations on the theology of the [[Apostle Paul]]. According to Wright, justification is not the process of how a sinner becomes right in God's sight, but rather is simply the declaration that a person is already right with God. Wright has argued that justification is more about [[ecclesiology]], or who belongs to the church, than [[soteriology]] (the theology of salvation). He suggests that when Paul has stated that a person is justified by faith apart from the Law, what Paul means is that a person belongs to the family of God (the church) by virtue of his faith alone and not by virtue of his ethnic identity as a Jew. This shift of emphasis has caused ripples among some Protestant Christians, who question the implication this perspective has on the contribution of good deeds or works to salvation.
The word justification is derived from the [[Koine Greek]] word [[Δικαιοω]] (dikaioo). It is used in a variety of settings in the New Testament, especially by the [[apostle Paul]], who spoke strongly about [[justification by faith alone]], for example in [[Romans 3:28]]
: ''{{Bible verse|Romans|3|28|lang=WEB}}''
==Quotes==
==Links==
* [http://www.ntwrightpage.com/Wright_Justification_Biblical_Basis.pdf NT Wright on the Biblical Basis of Justification]
[[Category:SoteriologyChristian doctrine and debates]]
