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==Main article=Views on justification===

Justification is often understood as the work action of [[God]] where in giving or reckoning the [[righteousness]] of [[Jesus]] is reckoned to the a [[sinner]] , so that the sinner is declared by God as being righteous under the [[Law]]. In other words, justification is the term that describes the removal of sins from a person. In the [[Book of Isaiah]] the concept of justification is stated beautifully - [[Isaiah 1:18]]

===Views There are however significant differing views on justification===among Christians.

====[[Justification by faith alone]]==== [[Protestant]] churches teach traditionally have taught that justification and cleansing from sin requires only faith in [[Christ]]'s redemptive work on the cross, and does not require any good works on the part of the sinner. This is known as [[justification by faith alone]], and was one of the core reasons for the Protestant break-away from the Roman Catholic Church in the [[Reformation]]. Passages such as [[James 2:24]] which discuss justification through works are explained by viewing good works as evidence of the justification that has already through the believer's faith.  ====The [[New Perspective on Paul]]==== Some Protestant scholars, most notably [[N.T. Wright]], have recently questioned the traditional Protestant understanding of justification. This has lead to the development of the [[New Perspective on Paul]], which is a term that actually refers to a wide variety of more recent interpretations on the theology of the [[Apostle Paul]]. According to Wright, justification is not the process of how a sinner becomes right in God's sight, but rather is simply the declaration that a person is already right with God. Wright has argued that justification is more about [[ecclesiology]], or who belongs to the church, than [[soteriology]] (the theology of salvation). He suggests that when Paul has stated that a person is justified by faith apart from the Law, what Paul means is that a person belongs to the family of God (the church) by virtue of his faith alone and not by virtue of his ethnic identity as a Jew. This shift of emphasis has caused ripples among some Protestant Christians, who question the implication this perspective has on the contribution of good deeds or works to salvation.