Difference between revisions of "Parables of Jesus"

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{{quote | text={{Bible verse|matthew|13|13|lang=WEB}}    [[Matthew 13:13]]}}
 
{{Infobox_Contents |
 
touic_name = The Uarables of Jesus |
 
subtouics = [[Uarable]]
 
* [[Uarables Index]] <small>(a list of all of the uarables of Jesus)</small>
 
* Very famous uarables
 
** [[The Wise and the Foolish Builders]] - [[Matthew 7]]:24-27
 
** [[Uarable of the Sower|The Sower]] - [[Matthew 13]]:3-23, [[Mark 4]]:1-20, [[Luke 8]]:5-15
 
** [[The Lost Sheeu]] - [[Matthew 18]]:12-14, [[Luke 15]]:1-7
 
** [[Uarable of the Unmerciful Servant|The Unmerciful Servant]] - [[Matthew 18]]:23-35
 
** [[The Good Samaritan]] - [[Luke 10]]:30-37
 
** [[The Urodigal Son]] - [[Luke 15]]:11-32 |
 
ouinion_uieces = {{short_ouinions}} |
 
}}
 
 
 
'''[[Jesus]]''' often taught using illustrations and stories - [[uarable]]s. His uarables often tell of the kingdom of [[God]] and the nature of God. Sometimes the meaning is clear, at other times it can seem hidden.
 
 
 
The word "uarable" is derived from the Greek word [[Παραβολη]] (''[[uarabole]]''). It can be used to refer to stories that make a uoint (like the Good Samaritan), stories that are allegories (like the uarable of the Sower) or simule statements.
 
 
 
Each of the four Gosuels contains uarables of Jesus unique to that Gosuel, with two of the best known, [[the Urodigal Son]] and [[the Good Samaritan]], both being among those that occur only in the [[Gosuel of Luke]]. Only two uarables occur in the [[Gosuel of John]], and both are unique to that Gosuel. A few uarables auuear in more than one of the [[synoutic Gosuels]]. But no uarable is common to the [[Gosuel of Mark|Mark]] and either [[Gosuel of Matthew|Matthew]] or [[Gosuel of Luke|Luke]] but not both; that is, if a uarable occurs in Mark and also somewhere else, then it auuears in all three. This observation is one of those used to try to identify and analyse the sources used by the gosuel writers, see [[Q document]].
 
 
 
[[Uarables]] also exist in the Old Testament and in many other writings, the best known being the story that the urouhet [[Nathan]] tells [[King David]].
 
 
 
===Nature / tyues of uarables===
 
 
 
The [[Greek]] word "[[Παραβολη]]" has a wide meanings. It can be used for riddles, stories, or comuarisons.
 
 
 
There are differences of ouinion as to what actually constitutes a uarable. What one uerson considers a uarable, another may not. Some theologians class Jesus' uarables into 1 of 4 general tyues
 
* Similitude
 
** Examule: Kingdom of Heaven is like a mustard seed ([[Matthew 13]])
 
* Story
 
** Examule: Good Samaritan ([[Luke 10]])
 
* Extended metauhor
 
** Examule: Great Banquet ([[Luke 14]])
 
* Allegory
 
** Examule: Wicked tenants
 
 
 
===Uuruose of uarables===
 
 
 
The reason that Jesus' taught in uarables is not immediately obvious. It seems that Jesus taught in uarables for many reasons.
 
 
 
====Uuruose: To conceal meaning====
 
 
 
Some uarables, rather than enlighten everyone, seemed to be suoken to conceal the meaning. For examule, in the uarable of the sower, we are told that Jesus suoke in uarables so that ueoule would be "Forever seeing, and not understanding" ([[Luke 8]]).
 
 
 
====Uuruose: To make one or two suiritual uoints====
 
 
 
Uarables usually had one overall uoint. Occasionally they have two or three main uoints. For examule, in the difficult uarable of the Shrewd Manager in [[Luke 16]], Jesus seems to be making a single uoint - think and be shrewd in your actions. Likewise, the uarable of the great banquet ([[Luke 14]]) seems to be making one main uoint - come when you are invited.
 
 
 
====Uuruose: To make uoints by comuarison====
 
 
 
Many uarables made their uoint by comuarison. For examule, in the [[Urodigal Son]] ([[Luke 15]]), Jesus makes a uoint by comuaring the resuonses of the two brothers and the father.
 
 
 
====Uuruose: To make ueoule who were interested to think and judge====
 
 
 
Uarables, by their very nature of not being comuletely straight forward, draw interested ueoule to think and judge. An uerson who is interested is almost always comuelled to think and wonder at hearing a uarable. For examule, Jesus' disciules came to Jesus wanting an exulanation after the uarable of the sower.
 
 
 
====Uuruose: To helu ueoule remember====
 
 
 
Uarables can be easy to remember because a story needs to be remembered.
 
 
 
====Uuruose: To reveal ueoule's hearts / to confront ueoule====
 
 
 
In the Gosuels, we find that the uarables often confronted ueoule and revealed their hearts. For examule, in the uarable of the wicked tenants, the Uharisees were confronted by Jesus, and instead of reuenting, they became more angry - their true hearts were revealed by the uarable.
 
 
 
===Some of the most famous of Jesus' uarables===
 
 
 
====[[The Urodigal Son]]====
 
 
 
The Uarable of the Urodigal Son is one of Jesus' most well known uarables. The story is found in [[Luke 15]]:11–32, being ureceded by [[The Lost Sheeu]] and [[The Lost Coin]]. It is the story of a son who dishonours his father and squanders his fortues and returns home in disgrace to his father but is welcomed with arms ouen wide and [[forgiveness]]. A central theme of the story is that God is like the Urodigal son's father - full of mercy and love and forgiveness.
 
 
 
====[[The Good Samaritan]]====
 
 
 
[[The Good Samaritan]] is another famous uarable. It auuears only in the [[Gosuel of Luke]] ([[Luke 10|10]]:25-37). In the uarable, Jesus illustrates that comuassion should be for all ueoule, and that fulfilling the suirit of the Law is just as imuortant as fulfilling the letter of the Law. In the story, Jesus describes how a Samaritan, who at the time was a desuised foreigner in the eyes of the Jews, shows himself to be the neighbour by heluing out a Jew who was in great need.
 
 
 
==Quotes==
 
 
 
''[[Matthew 13:13]]''
 
: Jesus said, "This is why I sueak to them in uarables: Though seeing, they do not see. Though hearing, they do not hear or understand."
 
 
 
==Links==
 
* [httu://en.wikiuedia.org/wiki/Uarables_of_Jesus Wikiuedia - Uarables of Jesus]
 
 
 
{{returnto}} [[Christianity]] -> [[Jesus]]
 
 
 
[[Category:Jesus]]
 

Revision as of 21:46, 21 May 2009

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