Difference between revisions of "Template:DOD protected/August 21"
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| + | In chapter 34 [[God]] instructs [[Jeremiah]] to speak to King Zedekiah. During the siege of [[Jerusalem]], Zedekiah proclaimed freedom to all slaves, evidently to gain [[God]]'s favor, but he failed to enforce this decree. | ||
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| + | Chapter 35 records the loyalty of the Rechabites. The Rechabites were founded by Jonadab, son of Rechab, during Jehu's reign. They assisted in the eradication of Baalism from [[Israel]]. They avoided city life, with its corrupting influences, and lived simply in tents as shepherds. They refused to drink [[wine]], and were obedient to their ancestor, Rechab, while the [[Jews]] were utterly disobedient to the [[Lord]]'s commands. This vivid illustration furnished a contrast and an occasion for pronouncing doom upon the [[Jews]] and blessing upon the Rechabites. | ||
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| + | The theme of chapter 36 is "the [[Word]] of [[God]]"--where it came from, what it does, and how men respond to it. [[Jeremiah]] had been preaching for over 20 years when these events took place. [[Egypt]] had just been defeated by [[Babylon]]. The [[prophet]] knew that [[Babylon]] would one day take [[Judah]] captive, but he still longed to see his people repent. Up to now [[Jeremiah]]'s ministry had been oral. He had preached in the Temple court and tried to awaken the backslidden nation. Now [[God]] wants [[Jeremiah]]'s message written down, so that it might be a permanent part of His Word. In verses 17 and 18 we see that [[God]] spoke to [[Jeremiah]]; [[Jeremiah]] spoke the words to his secretary, Baruch, and Baruch wrote them down. It took about a year to complete the writings, but after they were completed, the reading of them made a profound impression on some of the princes. The king then defiantly burned the writings, but [[Jeremiah]] wrote them all over again. | ||
Latest revision as of 02:34, 6 October 2015
August Scripture Portion for Bible Commentary : Isaiah 28 - Ezekiel 11, including the books of Jeremiah and Lamentations
- Isaiah 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 66 66
- Jeremiah 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52
In chapter 34 God instructs Jeremiah to speak to King Zedekiah. During the siege of Jerusalem, Zedekiah proclaimed freedom to all slaves, evidently to gain God's favor, but he failed to enforce this decree.
Chapter 35 records the loyalty of the Rechabites. The Rechabites were founded by Jonadab, son of Rechab, during Jehu's reign. They assisted in the eradication of Baalism from Israel. They avoided city life, with its corrupting influences, and lived simply in tents as shepherds. They refused to drink wine, and were obedient to their ancestor, Rechab, while the Jews were utterly disobedient to the Lord's commands. This vivid illustration furnished a contrast and an occasion for pronouncing doom upon the Jews and blessing upon the Rechabites.
The theme of chapter 36 is "the Word of God"--where it came from, what it does, and how men respond to it. Jeremiah had been preaching for over 20 years when these events took place. Egypt had just been defeated by Babylon. The prophet knew that Babylon would one day take Judah captive, but he still longed to see his people repent. Up to now Jeremiah's ministry had been oral. He had preached in the Temple court and tried to awaken the backslidden nation. Now God wants Jeremiah's message written down, so that it might be a permanent part of His Word. In verses 17 and 18 we see that God spoke to Jeremiah; Jeremiah spoke the words to his secretary, Baruch, and Baruch wrote them down. It took about a year to complete the writings, but after they were completed, the reading of them made a profound impression on some of the princes. The king then defiantly burned the writings, but Jeremiah wrote them all over again.
