Difference between revisions of "Template:DOD protected/July 26"
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| + | The Book of [[Isaiah]] is classified as one of the major books on prophecy in the entire [[Old Testament]]. The [[prophet]]'s main purpose in writing was to expose the root cause of the sins of [[God]]'s people--which was selfishness, idolatry, and moral impurity. | ||
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| + | The book is divided into two sections. Chapters 1--39 cover the period before the [[Babylon]]ian captivity, when the remnant was delivered from [[Babylon]], and the main theme is consolation after trial. [[Isaiah]] actually experienced the events in the first 39 chapters, but he prophesied the events of chapters 40--46. He wrote those chapters to comfort and encourage the [[Jews]] who would be returning to the land after their exile in [[Babylon]]. | ||
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| + | Some modern critics teach that there was more than one [[Isaiah]]. Nowhere in the Book of [[Isaiah]], or in the [[Bible]], or even in Jewish or [[Christian]] tradition, is there any mention, or even a hint, of more than one [[Isaiah]]. A "second [[Isaiah]]" is a figment of modern criticism. The Book of [[Isaiah]], in our [[Bible]], as well as in [[Jesus]]' day, was one book, not two. It is not a patchwork but, from beginning to end, it is characterized by a unity of thought, set forth in the sublimest of language, that makes it one of the grandest things ever written. | ||
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| + | It has been suggested that the Book of [[Isaiah]] is a [[Bible]] in miniature. Its 66 chapters are divided into two parts: 39 chapters in the first and 27 chapters in the second. Like the [[Old Testament]] , the first 39 chapters emphasize [[judgment]], while the last 27 chapters emphasize mercy and comfort. | ||
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| + | The name "[[Isaiah]]" means "the salvation of [[Jehovah]]" and the [[Word]] salvation is repeated many times in the book. [[Isaiah]] was apparently from a good family since he had access to the palaces of several kings. He was married and the father of at least two sons, and he began his ministry near the close of the reign of King Uzziah around 758 b.c. | ||
Latest revision as of 02:18, 6 October 2015
July Scripture Portion for Bible Commentary : Psalms 103 - Isaiah 27 including the books of Proverbs, Ecclesiastes and Song of Songs
- Psalms 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 121 122 123 124 125 126 127 128 129 131 132 133 134 135 136 137 138 139 141 142 143 144 145 146 147 148 149 150
The Book of Isaiah is classified as one of the major books on prophecy in the entire Old Testament. The prophet's main purpose in writing was to expose the root cause of the sins of God's people--which was selfishness, idolatry, and moral impurity.
The book is divided into two sections. Chapters 1--39 cover the period before the Babylonian captivity, when the remnant was delivered from Babylon, and the main theme is consolation after trial. Isaiah actually experienced the events in the first 39 chapters, but he prophesied the events of chapters 40--46. He wrote those chapters to comfort and encourage the Jews who would be returning to the land after their exile in Babylon.
Some modern critics teach that there was more than one Isaiah. Nowhere in the Book of Isaiah, or in the Bible, or even in Jewish or Christian tradition, is there any mention, or even a hint, of more than one Isaiah. A "second Isaiah" is a figment of modern criticism. The Book of Isaiah, in our Bible, as well as in Jesus' day, was one book, not two. It is not a patchwork but, from beginning to end, it is characterized by a unity of thought, set forth in the sublimest of language, that makes it one of the grandest things ever written.
It has been suggested that the Book of Isaiah is a Bible in miniature. Its 66 chapters are divided into two parts: 39 chapters in the first and 27 chapters in the second. Like the Old Testament , the first 39 chapters emphasize judgment, while the last 27 chapters emphasize mercy and comfort.
The name "Isaiah" means "the salvation of Jehovah" and the Word salvation is repeated many times in the book. Isaiah was apparently from a good family since he had access to the palaces of several kings. He was married and the father of at least two sons, and he began his ministry near the close of the reign of King Uzziah around 758 b.c.
