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==GOD'S WARNING TO EVE==
122. The N. T. teaches us that "He that committeth sin is of the devil. . . Whosoever is born of God doth not commit sin. . . . In this the children of God are manifest and the children of the devil" (1 John 3:8-10). Eve repented; but there is no inference that Adam repented at this time, for he was expelled from the garden. What must have happened, after this? Before Cain could have been born (Genesis 4:1) either Adam must have repented and become again the child of God, or Eve must have turned from God and followed Adam out of Eden. The fact that Cain was a murderer certainly argues that Eve followed Adam.
123. Eve was, then, the first woman to forsake her (heavenly) kindred for her husband. She reversed God's marriage law,—"Therefore shall a man forsake his father and his mother, and cleave to his wife." Had Eve remained steadfast with God, Adam might through the double influence of God and Eve, have returned to God. Marriage might have been consummated by Adam, the husband, forsaking the devil, his father, and cleaving to his wife, thus returning, like the prodigal he was, to the heavenly Father's home.
124. God spoke warningly to Eve at this time, telling her that she was inclining to turn away from Himself to her husband, and telling her that if she did so her husband would rule over her. The correct rendering of the next phrase of Genesis 3:16 is this: "Thou art turning away to thy husband, and he shall rule over thee,"—not as it has been rendered, "Thy desire shall be to thy husband." This assertion, as to the correct meaning of the phrase we shall now prove. As we have said before, a misinterpretation of a passage of Scripture can be proved by the misfit. The usual construction put upon the language of this verse fits accurately nowhere; the correct interpretation fits all around.
125. The original word used here is teshuqa, and as it only occurs three times in the Hebrew language, its sense must be fixed (1) by studying its relation to other words in the sentences where it occurs: (2) by studying its derivation and structure: (3) and by studying the way it is rendered in the ancient versions of Scripture.
126. To study its relations to other words, we will leave it untranslated, but, write it in its proper sentences, inserting the noun equivalents for the pronouns used.
Genesis 3:16, "-and-to-Adam, Eve's teshuqa."
Genesis 4:7,11 "-and-to-Cain, Abel's teshuqa" (or perhaps sin's teshuqa,)
Sol. Song 7:10, "-and-to-the-Church Christ's teshuqa" (as usually interpreted).
Now compare. No verbs are expressed. The conjunction is one for all and also the preposition. This is true of the Hebrew original also. In fact there is no variety in the three sentences, excepting in the proper nouns implied in the pronouns used. The sense of the three passages must be similar.
127. All the stress of teaching woman's supposed obligations to man is in the "shall be," which is supplied by the translators. The force of the mandatory teaching, then, rests upon a hiatus in the sentence. If it be contended that the context proves that this is an imperative, then the previous sentences must be imperative, or the following. Must woman bear children in sorrow, whether she wishes to rejoice or no? Must the serpent bruise the heel of the woman's seed, whether he will or no? As to the following clause: Must man rule woman, whether he will or no? We think women have more liberty in Christian countries than heathen because man loses the disposition to rule his wife when a Christian.
If this be a commandment of God, and man must rule woman, the more carnally-minded a man is the better he keeps that sort of "law!" But the Apostle Paul says: "The carnal mind . . . is not subject to the law of God, neither indeed can be" (Romans 8:7). Thus we see that the context does not prove that this "shall be” of the sentence translated, "thy desire shall be to thy husband" is imperative. We can assert positively that this sentence is a simple future or present, warning woman of the consequences of her action. So it is rendered in all the ancient versions; never as an imperative. As a prophecy it has been abundantly fulfilled in the manner in which man rules over woman, especially in heathen lands. But Jesus Christ said, as much of women as of men: "NO ONE can serve two masters."
128. Compare again: The word teshuqa does not necessarily refer to the appetite between male and female, for it would then be out of place in the second sentence. And it does not necessarily imply the subordination of Eve to Adam, as the marginal reading of the A. V. puts it; for then, in the third sentence, Christ is subordinated to the Church, or according to the other interpretations of the Song of Solomon, the man is, at any rate, subordinated to the woman.
Nicholas Fuller, an eminent Oriental scholar, wrote an interesting chapter on this subject in a Latin work entitled Theological Miscellany, published in 1612. In reply to those who hold that the sense of the passage is, "the appetite of the wife is about to be in the power of the husband and subdued by him," he says: "Just as if nothing would be longed for by the wife excepting what would be pleasing to the husband. Absurd notion! Others again wish the appetite to be understood as that by which a woman seeks marital dominion. And yet it is not very probable that this yoke is sustained by spontaneous longing for it. . . . This is not effected by longing, then, but it is suffered because not declined. Besides, Scripture saith not, 'The appetite of the wife shall be inclined to the dominion of the husband,' but 'to the husband' himself. Wherefore, if teshuqa is allowed to be translated 'appetite' certainly this appetite is common and by nature reciprocal, and bending each in like manner to the other. Therefore, it displays a more equitable condition of life than dominion. Nay, moreover, if this form of speech declares the appetite for a ruler, Christ would adopt the Church as His ruler, for in the same manner the Church speaks, when, of Christ as a Spouse, in Canticles 7:10 it says, 'I am my beloved's, towards me is His appetite,' as indeed they would there translate."
Lewis' note in Lange's Commentary declares: "The sense of this word [teshuqa] is not libido, or sensual desire."
129. As to the structure, and derivation of teshuqa, apparently it is derived from the verb shuq, meaning in its simplest form "to run." The prefix, te, gives the word an abstract sense, and it corresponds to our termination, —"ness," in such words as "goodness," "kindness," etc. The ending a, is added to give the word the feminine form usual to Hebrew abstract nouns. If this word is taken from the intensive form of the verb, it would bear the sense "to run repeatedly," that is "to run back and forth." But to keep running back and forth would necessitate frequent turning, and hence the word might easily have the derived sense of "turning;” and an abstract noun be derived there from, not meaning a literal "turning," but a quality of the character, a "turning," The sense "desire" has come to us from the Talmud, in the "Ten Curses of Eve." All the most ancient versions, this we will show in our next lesson, give the idea of "turning," and that alone, for this Hebrew word "teshuqa."
==See Also==
[[God's Word to Women]] |
[[Table of Contents]] |
[[Foreword to the 1943 edition published by Ray Munson]] |
[[Foreword to the 2005 edition published by God's Word to Women]] |
[[Author's Note]] |
[[God's Word to Women Lesson 1 | Lesson 1]] |
[[God's Word to Women Lesson 2 | Lesson 2]] |
[[God's Word to Women Lesson 3 | Lesson 3]] |
[[God's Word to Women Lesson 4 | Lesson 4]] |
[[God's Word to Women Lesson 5 | Lesson 5]] |
[[God's Word to Women Lesson 6 | Lesson 6]] |
[[God's Word to Women Lesson 7 | Lesson 7]] |
[[God's Word to Women Lesson 8 | Lesson 8]] |
[[God's Word to Women Lesson 9 | Lesson 9]] |
[[God's Word to Women Lesson 10 | Lesson 10]] |
[[God's Word to Women Lesson 11 | Lesson 11]] |
[[God's Word to Women Lesson 12 | Lesson 12]] |
[[God's Word to Women Lesson 13 | Lesson 13]] |
[[God's Word to Women Lesson 14 | Lesson 14]] |
[[God's Word to Women Lesson 15 | Lesson 15]] |
[[God's Word to Women Lesson 16 | Lesson 16]] |
[[God's Word to Women Lesson 17 | Lesson 17]] |
[[God's Word to Women Lesson 18 | Lesson 18]] |
[[God's Word to Women Lesson 19 | Lesson 19]] |
[[God's Word to Women Lesson 20 | Lesson 20]] |
[[God's Word to Women Lesson 21 | Lesson 21]] |
[[God's Word to Women Lesson 22 | Lesson 22]] |
[[God's Word to Women Lesson 23 | Lesson 23]] |
[[God's Word to Women Lesson 24 | Lesson 24]] |
[[God's Word to Women Lesson 25 | Lesson 25]] |
[[God's Word to Women Lesson 26 | Lesson 26]] |
[[God's Word to Women Lesson 27 | Lesson 27]] |
[[God's Word to Women Lesson 28 | Lesson 28]] |
[[God's Word to Women Lesson 29 | Lesson 29]] |
[[God's Word to Women Lesson 30 | Lesson 30]] |
[[God's Word to Women Lesson 31 | Lesson 31]] |
[[God's Word to Women Lesson 32 | Lesson 32]] |
[[God's Word to Women Lesson 33 | Lesson 33]] |
[[God's Word to Women Lesson 34 | Lesson 34]] |
[[God's Word to Women Lesson 35 | Lesson 35]] |
[[God's Word to Women Lesson 36 | Lesson 36]] |
[[God's Word to Women Lesson 37 | Lesson 37]] |
[[God's Word to Women Lesson 38 | Lesson 38]] |
[[God's Word to Women Lesson 39 | Lesson 39]] |
[[God's Word to Women Lesson 40 | Lesson 40]] |
[[God's Word to Women Lesson 41 | Lesson 41]] |
[[God's Word to Women Lesson 42 | Lesson 42]] |
[[God's Word to Women Lesson 43 | Lesson 43]] |
[[God's Word to Women Lesson 44 | Lesson 44]] |
[[God's Word to Women Lesson 45 | Lesson 45]] |
[[God's Word to Women Lesson 46 | Lesson 46]] |
[[God's Word to Women Lesson 47 | Lesson 47]] |
[[God's Word to Women Lesson 48 | Lesson 48]] |
[[God's Word to Women Lesson 49 | Lesson 49]] |
[[God's Word to Women Lesson 50 | Lesson 50]] |
[[God's Word to Women Lesson 51 | Lesson 51]] |
[[God's Word to Women Lesson 52 | Lesson 52]] |
[[God's Word to Women Lesson 53 | Lesson 53]] |
[[God's Word to Women Lesson 54 | Lesson 54]] |
[[God's Word to Women Lesson 55 | Lesson 55]] |
[[God's Word to Women Lesson 56 | Lesson 56]] |
[[God's Word to Women Lesson 57 | Lesson 57]] |
[[God's Word to Women Lesson 58 | Lesson 58]] |
[[God's Word to Women Lesson 59 | Lesson 59]] |
[[God's Word to Women Lesson 60 | Lesson 60]] |
[[God's Word to Women Lesson 61 | Lesson 61]] |
[[God's Word to Women Lesson 62 | Lesson 62]] |
[[God's Word to Women Lesson 63 | Lesson 63]] |
[[God's Word to Women Lesson 64 | Lesson 64]] |
[[God's Word to Women Lesson 65 | Lesson 65]] |
[[God's Word to Women Lesson 66 | Lesson 66]] |
[[God's Word to Women Lesson 67 | Lesson 67]] |
[[God's Word to Women Lesson 68 | Lesson 68]] |
[[God's Word to Women Lesson 69 | Lesson 69]] |
[[God's Word to Women Lesson 70 | Lesson 70]] |
[[God's Word to Women Lesson 71 | Lesson 71]] |
[[God's Word to Women Lesson 72 | Lesson 72]] |
[[God's Word to Women Lesson 73 | Lesson 73]] |
[[God's Word to Women Lesson 74 | Lesson 74]] |
[[God's Word to Women Lesson 75 | Lesson 75]] |
[[God's Word to Women Lesson 76 | Lesson 76]] |
[[God's Word to Women Lesson 77 | Lesson 77]] |
[[God's Word to Women Lesson 78 | Lesson 78]] |
[[God's Word to Women Lesson 79 | Lesson 79]] |
[[God's Word to Women Lesson 80 | Lesson 80]] |
[[God's Word to Women Lesson 81 | Lesson 81]] |
[[God's Word to Women Lesson 82 | Lesson 82]] |
[[God's Word to Women Lesson 83 | Lesson 83]] |
[[God's Word to Women Lesson 84 | Lesson 84]] |
[[God's Word to Women Lesson 85 | Lesson 85]] |
[[God's Word to Women Lesson 86 | Lesson 86]] |
[[God's Word to Women Lesson 87 | Lesson 87]] |
[[God's Word to Women Lesson 88 | Lesson 88]] |
[[God's Word to Women Lesson 89 | Lesson 89]] |
[[God's Word to Women Lesson 90 | Lesson 90]] |
[[God's Word to Women Lesson 91 | Lesson 91]] |
[[God's Word to Women Lesson 92 | Lesson 92]] |
[[God's Word to Women Lesson 93 | Lesson 93]] |
[[God's Word to Women Lesson 94 | Lesson 94]] |
[[God's Word to Women Lesson 95 | Lesson 95]] |
[[God's Word to Women Lesson 96 | Lesson 96]] |
[[God's Word to Women Lesson 97 | Lesson 97]] |
[[God's Word to Women Lesson 98 | Lesson 98]] |
[[God's Word to Women Lesson 99 | Lesson 99]] |
[[God's Word to Women Lesson 100 | Lesson 100]] |
[[Index of Scripture Texts]] |
[[Dictionary]]
122. The N. T. teaches us that "He that committeth sin is of the devil. . . Whosoever is born of God doth not commit sin. . . . In this the children of God are manifest and the children of the devil" (1 John 3:8-10). Eve repented; but there is no inference that Adam repented at this time, for he was expelled from the garden. What must have happened, after this? Before Cain could have been born (Genesis 4:1) either Adam must have repented and become again the child of God, or Eve must have turned from God and followed Adam out of Eden. The fact that Cain was a murderer certainly argues that Eve followed Adam.
123. Eve was, then, the first woman to forsake her (heavenly) kindred for her husband. She reversed God's marriage law,—"Therefore shall a man forsake his father and his mother, and cleave to his wife." Had Eve remained steadfast with God, Adam might through the double influence of God and Eve, have returned to God. Marriage might have been consummated by Adam, the husband, forsaking the devil, his father, and cleaving to his wife, thus returning, like the prodigal he was, to the heavenly Father's home.
124. God spoke warningly to Eve at this time, telling her that she was inclining to turn away from Himself to her husband, and telling her that if she did so her husband would rule over her. The correct rendering of the next phrase of Genesis 3:16 is this: "Thou art turning away to thy husband, and he shall rule over thee,"—not as it has been rendered, "Thy desire shall be to thy husband." This assertion, as to the correct meaning of the phrase we shall now prove. As we have said before, a misinterpretation of a passage of Scripture can be proved by the misfit. The usual construction put upon the language of this verse fits accurately nowhere; the correct interpretation fits all around.
125. The original word used here is teshuqa, and as it only occurs three times in the Hebrew language, its sense must be fixed (1) by studying its relation to other words in the sentences where it occurs: (2) by studying its derivation and structure: (3) and by studying the way it is rendered in the ancient versions of Scripture.
126. To study its relations to other words, we will leave it untranslated, but, write it in its proper sentences, inserting the noun equivalents for the pronouns used.
Genesis 3:16, "-and-to-Adam, Eve's teshuqa."
Genesis 4:7,11 "-and-to-Cain, Abel's teshuqa" (or perhaps sin's teshuqa,)
Sol. Song 7:10, "-and-to-the-Church Christ's teshuqa" (as usually interpreted).
Now compare. No verbs are expressed. The conjunction is one for all and also the preposition. This is true of the Hebrew original also. In fact there is no variety in the three sentences, excepting in the proper nouns implied in the pronouns used. The sense of the three passages must be similar.
127. All the stress of teaching woman's supposed obligations to man is in the "shall be," which is supplied by the translators. The force of the mandatory teaching, then, rests upon a hiatus in the sentence. If it be contended that the context proves that this is an imperative, then the previous sentences must be imperative, or the following. Must woman bear children in sorrow, whether she wishes to rejoice or no? Must the serpent bruise the heel of the woman's seed, whether he will or no? As to the following clause: Must man rule woman, whether he will or no? We think women have more liberty in Christian countries than heathen because man loses the disposition to rule his wife when a Christian.
If this be a commandment of God, and man must rule woman, the more carnally-minded a man is the better he keeps that sort of "law!" But the Apostle Paul says: "The carnal mind . . . is not subject to the law of God, neither indeed can be" (Romans 8:7). Thus we see that the context does not prove that this "shall be” of the sentence translated, "thy desire shall be to thy husband" is imperative. We can assert positively that this sentence is a simple future or present, warning woman of the consequences of her action. So it is rendered in all the ancient versions; never as an imperative. As a prophecy it has been abundantly fulfilled in the manner in which man rules over woman, especially in heathen lands. But Jesus Christ said, as much of women as of men: "NO ONE can serve two masters."
128. Compare again: The word teshuqa does not necessarily refer to the appetite between male and female, for it would then be out of place in the second sentence. And it does not necessarily imply the subordination of Eve to Adam, as the marginal reading of the A. V. puts it; for then, in the third sentence, Christ is subordinated to the Church, or according to the other interpretations of the Song of Solomon, the man is, at any rate, subordinated to the woman.
Nicholas Fuller, an eminent Oriental scholar, wrote an interesting chapter on this subject in a Latin work entitled Theological Miscellany, published in 1612. In reply to those who hold that the sense of the passage is, "the appetite of the wife is about to be in the power of the husband and subdued by him," he says: "Just as if nothing would be longed for by the wife excepting what would be pleasing to the husband. Absurd notion! Others again wish the appetite to be understood as that by which a woman seeks marital dominion. And yet it is not very probable that this yoke is sustained by spontaneous longing for it. . . . This is not effected by longing, then, but it is suffered because not declined. Besides, Scripture saith not, 'The appetite of the wife shall be inclined to the dominion of the husband,' but 'to the husband' himself. Wherefore, if teshuqa is allowed to be translated 'appetite' certainly this appetite is common and by nature reciprocal, and bending each in like manner to the other. Therefore, it displays a more equitable condition of life than dominion. Nay, moreover, if this form of speech declares the appetite for a ruler, Christ would adopt the Church as His ruler, for in the same manner the Church speaks, when, of Christ as a Spouse, in Canticles 7:10 it says, 'I am my beloved's, towards me is His appetite,' as indeed they would there translate."
Lewis' note in Lange's Commentary declares: "The sense of this word [teshuqa] is not libido, or sensual desire."
129. As to the structure, and derivation of teshuqa, apparently it is derived from the verb shuq, meaning in its simplest form "to run." The prefix, te, gives the word an abstract sense, and it corresponds to our termination, —"ness," in such words as "goodness," "kindness," etc. The ending a, is added to give the word the feminine form usual to Hebrew abstract nouns. If this word is taken from the intensive form of the verb, it would bear the sense "to run repeatedly," that is "to run back and forth." But to keep running back and forth would necessitate frequent turning, and hence the word might easily have the derived sense of "turning;” and an abstract noun be derived there from, not meaning a literal "turning," but a quality of the character, a "turning," The sense "desire" has come to us from the Talmud, in the "Ten Curses of Eve." All the most ancient versions, this we will show in our next lesson, give the idea of "turning," and that alone, for this Hebrew word "teshuqa."
==See Also==
[[God's Word to Women]] |
[[Table of Contents]] |
[[Foreword to the 1943 edition published by Ray Munson]] |
[[Foreword to the 2005 edition published by God's Word to Women]] |
[[Author's Note]] |
[[God's Word to Women Lesson 1 | Lesson 1]] |
[[God's Word to Women Lesson 2 | Lesson 2]] |
[[God's Word to Women Lesson 3 | Lesson 3]] |
[[God's Word to Women Lesson 4 | Lesson 4]] |
[[God's Word to Women Lesson 5 | Lesson 5]] |
[[God's Word to Women Lesson 6 | Lesson 6]] |
[[God's Word to Women Lesson 7 | Lesson 7]] |
[[God's Word to Women Lesson 8 | Lesson 8]] |
[[God's Word to Women Lesson 9 | Lesson 9]] |
[[God's Word to Women Lesson 10 | Lesson 10]] |
[[God's Word to Women Lesson 11 | Lesson 11]] |
[[God's Word to Women Lesson 12 | Lesson 12]] |
[[God's Word to Women Lesson 13 | Lesson 13]] |
[[God's Word to Women Lesson 14 | Lesson 14]] |
[[God's Word to Women Lesson 15 | Lesson 15]] |
[[God's Word to Women Lesson 16 | Lesson 16]] |
[[God's Word to Women Lesson 17 | Lesson 17]] |
[[God's Word to Women Lesson 18 | Lesson 18]] |
[[God's Word to Women Lesson 19 | Lesson 19]] |
[[God's Word to Women Lesson 20 | Lesson 20]] |
[[God's Word to Women Lesson 21 | Lesson 21]] |
[[God's Word to Women Lesson 22 | Lesson 22]] |
[[God's Word to Women Lesson 23 | Lesson 23]] |
[[God's Word to Women Lesson 24 | Lesson 24]] |
[[God's Word to Women Lesson 25 | Lesson 25]] |
[[God's Word to Women Lesson 26 | Lesson 26]] |
[[God's Word to Women Lesson 27 | Lesson 27]] |
[[God's Word to Women Lesson 28 | Lesson 28]] |
[[God's Word to Women Lesson 29 | Lesson 29]] |
[[God's Word to Women Lesson 30 | Lesson 30]] |
[[God's Word to Women Lesson 31 | Lesson 31]] |
[[God's Word to Women Lesson 32 | Lesson 32]] |
[[God's Word to Women Lesson 33 | Lesson 33]] |
[[God's Word to Women Lesson 34 | Lesson 34]] |
[[God's Word to Women Lesson 35 | Lesson 35]] |
[[God's Word to Women Lesson 36 | Lesson 36]] |
[[God's Word to Women Lesson 37 | Lesson 37]] |
[[God's Word to Women Lesson 38 | Lesson 38]] |
[[God's Word to Women Lesson 39 | Lesson 39]] |
[[God's Word to Women Lesson 40 | Lesson 40]] |
[[God's Word to Women Lesson 41 | Lesson 41]] |
[[God's Word to Women Lesson 42 | Lesson 42]] |
[[God's Word to Women Lesson 43 | Lesson 43]] |
[[God's Word to Women Lesson 44 | Lesson 44]] |
[[God's Word to Women Lesson 45 | Lesson 45]] |
[[God's Word to Women Lesson 46 | Lesson 46]] |
[[God's Word to Women Lesson 47 | Lesson 47]] |
[[God's Word to Women Lesson 48 | Lesson 48]] |
[[God's Word to Women Lesson 49 | Lesson 49]] |
[[God's Word to Women Lesson 50 | Lesson 50]] |
[[God's Word to Women Lesson 51 | Lesson 51]] |
[[God's Word to Women Lesson 52 | Lesson 52]] |
[[God's Word to Women Lesson 53 | Lesson 53]] |
[[God's Word to Women Lesson 54 | Lesson 54]] |
[[God's Word to Women Lesson 55 | Lesson 55]] |
[[God's Word to Women Lesson 56 | Lesson 56]] |
[[God's Word to Women Lesson 57 | Lesson 57]] |
[[God's Word to Women Lesson 58 | Lesson 58]] |
[[God's Word to Women Lesson 59 | Lesson 59]] |
[[God's Word to Women Lesson 60 | Lesson 60]] |
[[God's Word to Women Lesson 61 | Lesson 61]] |
[[God's Word to Women Lesson 62 | Lesson 62]] |
[[God's Word to Women Lesson 63 | Lesson 63]] |
[[God's Word to Women Lesson 64 | Lesson 64]] |
[[God's Word to Women Lesson 65 | Lesson 65]] |
[[God's Word to Women Lesson 66 | Lesson 66]] |
[[God's Word to Women Lesson 67 | Lesson 67]] |
[[God's Word to Women Lesson 68 | Lesson 68]] |
[[God's Word to Women Lesson 69 | Lesson 69]] |
[[God's Word to Women Lesson 70 | Lesson 70]] |
[[God's Word to Women Lesson 71 | Lesson 71]] |
[[God's Word to Women Lesson 72 | Lesson 72]] |
[[God's Word to Women Lesson 73 | Lesson 73]] |
[[God's Word to Women Lesson 74 | Lesson 74]] |
[[God's Word to Women Lesson 75 | Lesson 75]] |
[[God's Word to Women Lesson 76 | Lesson 76]] |
[[God's Word to Women Lesson 77 | Lesson 77]] |
[[God's Word to Women Lesson 78 | Lesson 78]] |
[[God's Word to Women Lesson 79 | Lesson 79]] |
[[God's Word to Women Lesson 80 | Lesson 80]] |
[[God's Word to Women Lesson 81 | Lesson 81]] |
[[God's Word to Women Lesson 82 | Lesson 82]] |
[[God's Word to Women Lesson 83 | Lesson 83]] |
[[God's Word to Women Lesson 84 | Lesson 84]] |
[[God's Word to Women Lesson 85 | Lesson 85]] |
[[God's Word to Women Lesson 86 | Lesson 86]] |
[[God's Word to Women Lesson 87 | Lesson 87]] |
[[God's Word to Women Lesson 88 | Lesson 88]] |
[[God's Word to Women Lesson 89 | Lesson 89]] |
[[God's Word to Women Lesson 90 | Lesson 90]] |
[[God's Word to Women Lesson 91 | Lesson 91]] |
[[God's Word to Women Lesson 92 | Lesson 92]] |
[[God's Word to Women Lesson 93 | Lesson 93]] |
[[God's Word to Women Lesson 94 | Lesson 94]] |
[[God's Word to Women Lesson 95 | Lesson 95]] |
[[God's Word to Women Lesson 96 | Lesson 96]] |
[[God's Word to Women Lesson 97 | Lesson 97]] |
[[God's Word to Women Lesson 98 | Lesson 98]] |
[[God's Word to Women Lesson 99 | Lesson 99]] |
[[God's Word to Women Lesson 100 | Lesson 100]] |
[[Index of Scripture Texts]] |
[[Dictionary]]