Prevenient Grace - Revision history

MatthewClarke: change to

2009-08-26T00:59:06Z

change <cite> to <ref>

MatthewClarke: various rewordings and layout changes

2009-08-26T00:55:36Z

various rewordings and layout changes

Muser at 10:27, 8 September 2007

2007-09-08T10:27:04Z

Muser at 14:10, 14 October 2006

2006-10-14T14:10:01Z

Muser at 22:46, 14 October 2005

2005-10-14T22:46:00Z

Graham grove at 04:55, 27 March 2005

2005-03-27T04:55:19Z

Graham grove at 04:54, 27 March 2005

2005-03-27T04:54:55Z

Graham grove at 23:11, 22 March 2005

2005-03-22T23:11:56Z

Graham grove: Prevenient Grace moved to Overview: Prevenient Grace

2005-03-22T23:11:24Z

Prevenient Grace moved to Overview: Prevenient Grace

New page

#REDIRECT [[Overview: Prevenient Grace]]

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 '''Prevenient Grace''' is a [[Christian]] [[Theology|theological]] concept embraced primarily by [[Arminianism|Arminian]] followers of [[John Wesley]] who are part of the [[Methodism|Methodist movement]].  Wesley typically referred to it in 18th century language as ''preventing grace''. In modern American vernacular, it might better be termed ''preceding grace''.
-The [[United Methodist Church|United Methodist]] ''Book of Discipline (2004)'' defines ''prevenient grace'' as, "...the divine love that surrounds all humanity and precedes any and all of our conscious impulses. This grace prompts our first wish to please God, our first glimmer of understanding concerning God's will, and our 'first slight transient conviction' of having sinned against God. God's grace also awakens in us an earnest longing for deliverance from sin and death and moves us toward repentance and faith."<sup id="fn_1_back">[[#fn_1|1]]</sup>
+The [[United Methodist Church|United Methodist]] ''Book of Discipline (2004)'' defines ''prevenient grace'' as, "...the divine love that surrounds all humanity and precedes any and all of our conscious impulses. This grace prompts our first wish to please God, our first glimmer of understanding concerning God's will, and our 'first slight transient conviction' of having sinned against God. God's grace also awakens in us an earnest longing for deliverance from sin and death and moves us toward repentance and faith." <ref>''The Book of Discipline of The United Methodist Church - 2004'' (Nashville: United Methodist Publishing House, 2004), Section 1: Our Doctrinal Heritage: Distinctive Wesleyan Emphases</ref>
 Article VIII of the Articles of Religion which John Wesley adapted for use by American Methodists states that, "The condition of man after the fall of Adam is such that he cannot turn and prepare himself, by his own natural strength and works, to faith, and calling upon God; wherefore we have no power to do good works, pleasant and acceptable to God, ''without the grace of God by Christ preventing us'', that we may have a good will, and working with us, when we have that good will."  The article is official doctrine not only for The United Methodist Church but for many other Wesleyan denominations as well.
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 ''Prevenient grace'' is [[Grace|divine grace]] which precedes human decision.  It exists prior to and without reference to anything humans may have done.  As humans are corrupted by the effects of [[sin]], ''prevenient grace'' allows persons to engage their God-given [[free will]] to choose the salvation offered by God in Jesus Christ or to reject that salvific offer.
-[[Thomas Oden]] of Drew University defines prevenient grace as, "...the grace that begins to enable one to choose further to cooperate with saving grace. By offering the will the restored capacity to respond to grace, the person then may freely and increasingly become an active, willing participant in receiving the conditions for justification."<sup id="fn_2_back">[[#fn_2|2]]</sup>
+[[Thomas Oden]] of Drew University defines prevenient grace as, "...the grace that begins to enable one to choose further to cooperate with saving grace. By offering the will the restored capacity to respond to grace, the person then may freely and increasingly become an active, willing participant in receiving the conditions for justification." <ref>Thomas C. Oden, ''John Wesley's Scriptural Christianity'' (Grand Rapids, MI: Zondervan, 1994), p. 243</ref>
 [[Baptism|Infant baptism]] is seen in Methodism as a celebration of ''prevenient grace'', which is important (though not essential) for the life journey of the faithful disciple.
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 {{reflist}}
 ==Quotes==

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-''Synopsis:'' Prevenient Grace is a Christian theological concept embraced primarily by Arminian followers of John Wesley who are part of the Methodist movement. It is defined as, "the divine love that surrounds all humanity and precedes any and all of our conscious impulses. This grace prompts our first wish to please God, our first glimmer of understanding concerning God's will, and our 'first slight transient conviction' of having sinned against God. God's grace also awakens in us an earnest longing for deliverance from sin and death and moves us toward repentance and faith."
+{{Infobox_Contents |
+  topic_name = Prevenient Grace |
-__TOC__
+  subtopics = List of links to related subtopic information articles, original texts and index pages |
-{{topics}}
+  opinion_pieces = {{short_opinions}}
+Bulleted list to specific personal opinion articles and sermons that people have uploaded |
-{{opinions}}
+}}
 '''Prevenient Grace''' is a [[Christian]] [[Theology|theological]] concept embraced primarily by [[Arminianism|Arminian]] followers of [[John Wesley]] who are part of the [[Methodism|Methodist movement]].  Wesley typically referred to it in 18th century language as ''preventing grace''. In modern American vernacular, it might better be termed ''preceding grace''.
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 [[Baptism|Infant baptism]] is seen in Methodism as a celebration of ''prevenient grace'', which is important (though not essential) for the life journey of the faithful disciple.
-=== The Doctrine in Wesley ===
+== The Doctrine in Wesley ==
 In John Wesley's sermon "On Working Out Our Own Salvation" (sermon #85), Wesley stated that ''prevenient grace'' elicits, "...the first wish to please God, the first dawn of light concerning his will, and the first slight transient conviction of having sinned against him."
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 Wesley insisted on ''prevenient grace'' as a solution to two great problems in Christianity: the reality of [[Original Sin|original sin]] and the [[Protestantism|Protestant]] [[Doctrine|doctrine]] of [[Justification|salvation by grace alone]].  Developing the idea based upon the witness of [[Bible|Scripture]], Wesley felt that ''prevenient grace'' enabled the doctrines of original sin and salvation by grace to co-exist while still maintaining God's sovereignty and holy character as well as human freedom.
-=== The Doctrine in Scripture ===
+== The Doctrine in Scripture ==
 Scriptures used to support the doctrine include (from Wesley's translation):
-:Jeremiah 31:3: "...I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee."
+* [[Jeremiah 31:3]] "...I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee."
-:John 6:44: "No man can come unto me, unless the Father who hath sent me, draw him..."
+* [[John 6:44]] "No man can come unto me, unless the Father who hath sent me, draw him..."
-:Romans 2:4:  "...the goodness of God leadeth thee to repentance..."
+* [[Romans 2:4]]  "...the goodness of God leadeth thee to repentance..."
-:Philippians 2:12-13: "...work out your own salvation with fear and trembling. For it is God that worketh in you according to his good pleasure, both to will and to do."
+* [[Philippians 2:12]]-13 "...work out your own salvation with fear and trembling. For it is God that worketh in you according to his good pleasure, both to will and to do."
-:1 John 4:19: "We love him, because he first loved us."
+* [[1 John 4:19]] "We love him, because he first loved us."
-Most Methodist hymnals have a section with hymns concerning ''prevenient grace'', most recently ''The United Methodist Hymnal'' (1989).  One of the best known hymns written about the doctrine is [[Charles Wesley|Charles Wesley's]] "Come, Sinners, to the Gospel Feast", which includes the lines, "Ye need not one be left behind, ''for God hath bid all humankind...the invitation is to all''...".
+== The Doctrine in Methodist Hymnody ==
-Charles Wesley's "Sinners, Turn: Why Will You Die" continues the theme, "Sinners, turn: why will you die? God, the Spirit, asks you why; ''he, who all your lives hath strove, wooed you to embrace his love''."  His hymn "Depth of Mercy" offers a prayer to God, "''Now incline me to repent'', let me now my sins lament, now my foul revolt deplore, weep, believe, and sin no more."
+Most Methodist hymnals, including the ''The United Methodist Hymnal'' (1989) have a section with hymns concerning ''prevenient grace''.  Examples of such hymns are:
-The 19th century hymn "I Sought the Lord", with a text by an anonymous writer, reads in part, "I sought the Lord, and afterward I knew ''he moved my soul to seek him'', seeking me."
+== Opposition to the Doctrine ==
-=== Opposition to the Doctrine ===
+Some Christians, particularly those who adhere to some form of [[Calvinism]], have been uncomfortable with and critical of the idea of ''prevenient grace'', which they believe to be a modified form of [[Pelagianism]].  Wesley and his followers have defended the doctrine, however, by adhering strongly to the notion of human sin and [[Total Depravity|total depravity]] (which Wesley defined as a complete corruption of our moral nature), stating that humans are incapable by themselves of responding to God's salvific offer, and are only able to do so by the grace by which God enables us, ''prevenient grace''.
-Some Christians, particularly those who adhere to some form of [[Calvinism]], have been uncomfortable with and critical of the idea of ''prevenient grace'', which they believe to be a modified form of [[Pelagianism]].  Wesley and his followers have defended the doctrine, however, by adhering strongly to the notion of human sin and [[Total Depravity|total depravity]] (which Wesley defined as a complete corruption of our moral nature), stating that humans are incapable by themselves to respond to God's salvific offer, and are only able to do so by the grace by which God enables us, ''prevenient grace''.
+==References==
-===Notes===
+{{reflist}}
 <cite id="fn_1">[[#fn_1_back|Note 1:]] </cite> ''The Book of Discipline of The United Methodist Church - 2004'' (Nashville: United Methodist Publishing House, 2004), Section 1: Our Doctrinal Heritage: Distinctive Wesleyan Emphases.

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-{{summary | text=Prevenient Grace is a Christian theological concept embraced primarily by Arminian followers of John Wesley who are part of the Methodist movement. It is defined as, "the divine love that surrounds all humanity and precedes any and all of our conscious impulses. This grace prompts our first wish to please God, our first glimmer of understanding concerning God's will, and our 'first slight transient conviction' of having sinned against God. God's grace also awakens in us an earnest longing for deliverance from sin and death and moves us toward repentance and faith."}}
+''Synopsis:'' Prevenient Grace is a Christian theological concept embraced primarily by Arminian followers of John Wesley who are part of the Methodist movement. It is defined as, "the divine love that surrounds all humanity and precedes any and all of our conscious impulses. This grace prompts our first wish to please God, our first glimmer of understanding concerning God's will, and our 'first slight transient conviction' of having sinned against God. God's grace also awakens in us an earnest longing for deliverance from sin and death and moves us toward repentance and faith."
-{{overview}}
+__TOC__
 {{opinions}}
-{{quotes}}
+==Main article==
 {{returnto}} [[Grace]]

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-''In brief'': Prevenient Grace is a Christian theological concept embraced primarily by Arminian followers of John Wesley who are part of the Methodist movement. It is defined as, "the divine love that surrounds all humanity and precedes any and all of our conscious impulses. This grace prompts our first wish to please God, our first glimmer of understanding concerning God's will, and our 'first slight transient conviction' of having sinned against God. God's grace also awakens in us an earnest longing for deliverance from sin and death and moves us toward repentance and faith."
+{{summary | text=Prevenient Grace is a Christian theological concept embraced primarily by Arminian followers of John Wesley who are part of the Methodist movement. It is defined as, "the divine love that surrounds all humanity and precedes any and all of our conscious impulses. This grace prompts our first wish to please God, our first glimmer of understanding concerning God's will, and our 'first slight transient conviction' of having sinned against God. God's grace also awakens in us an earnest longing for deliverance from sin and death and moves us toward repentance and faith."}}
-----
+{{opinions}}
-'''Definitions / explanations'''
+{{returnto}} [[Grace]]

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 '''Definitions / explanations'''
 * [[Overview: Prevenient Grace|An overview of Prevenient Grace]]
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 '''Articles / opinions'''
-* [[Short comments by users regarding Prevenient Grace]]
+* [[Comments about Prevenient Grace]]
 '''Quotes'''
-* [[Famous quotes about Prevenient Grace]]
+* [[Quotes about Prevenient Grace]]

← Older revision		Revision as of 04:55, 27 March 2005
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−	Return to [[What does grace mean]] contents page	+	Return to [[What does grace mean?]] contents page

← Older revision		Revision as of 04:54, 27 March 2005
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−	[[Overview: Prevenient Grace\|An overview of Prevenient Grace]]	+	'''Definitions / explanations'''
		+	* [[Overview: Prevenient Grace\|An overview of Prevenient Grace]]
		+
		+
		+	'''Articles / opinions'''
		+	* [[Short comments by users regarding Prevenient Grace]]
		+
		+
		+	'''Quotes'''
		+	* [[Famous quotes about Prevenient Grace]]
		+
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		+	----
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		+	Return to [[What does grace mean]] contents page

← Older revision		Revision as of 23:11, 22 March 2005
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−	~~#REDIRECT~~ [[Overview: Prevenient Grace]]	+	[[Overview: Prevenient Grace\|An overview of Prevenient Grace]]
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