Difference between revisions of "Justification"

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{{quote | text=For he bore the sin of many, and made intercession for the transgressors.  [[Isaiah 53:12]]}}
 
{{quote | text=For he bore the sin of many, and made intercession for the transgressors.  [[Isaiah 53:12]]}}
  
{{summary | text=Justification is the work of [[God]] where the [[righteousness]] of [[Jesus]] is reckoned to the [[sinner]] so the sinner is declared by God as being righteous under the [[Law]].}}
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==Synopsis==
  
{{overview}}
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Justification is the work of [[God]] where the [[righteousness]] of [[Jesus]] is reckoned to the [[sinner]] so the sinner is declared by God as being righteous under the [[Law]].
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==Contents==
  
 
{{topics}}
 
{{topics}}
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{{quotes}}
 
{{quotes}}
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==Main article==
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Justification is the work of [[God]] where the [[righteousness]] of [[Jesus]] is reckoned to the [[sinner]] so the sinner is declared by God as being righteous under the [[Law]]. In other words, justification is the term that describes the removal of sins from a person. In the [[Book of Isaiah]] the concept of justification is stated beautifully - [[Isaiah 1:18]]
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: "Come now, let us reason together," says the LORD. "Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool."
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===Views on justification===
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There are significant differing views on justification among Christians.
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The [[Roman Catholic Church]] and the [[Eastern Orthodox Church]] teach that justification and cleansing from sin requires both faith in [[Christ]]'s redemptive work on the cross as well as obedience and good works. This is known as [[justification by faith plus works]].
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[[Protestant]] churches teach that justification and cleansing from sin requires only faith in [[Christ]]'s redemptive work on the cross, and does not require any good works on the part of the sinner. This is known as [[justification by faith alone]], and was one of the core reasons for the Protestant break-away from the Roman Catholic Church in the [[Reformation]].
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===Biblical passages on justification===
  
 
{{returnto}} [[Christian doctrine and debates]]
 
{{returnto}} [[Christian doctrine and debates]]

Revision as of 11:34, 21 June 2007

For he bore the sin of many, and made intercession for the transgressors. Isaiah 53:12

Synopsis

Justification is the work of God where the righteousness of Jesus is reckoned to the sinner so the sinner is declared by God as being righteous under the Law.

Contents

Related topics


Comments, Personal Articles, Studies and Sermons

Justification (discussion) (For short comments and opinions)

For related quotations see Justification (quotes)


Main article

Justification is the work of God where the righteousness of Jesus is reckoned to the sinner so the sinner is declared by God as being righteous under the Law. In other words, justification is the term that describes the removal of sins from a person. In the Book of Isaiah the concept of justification is stated beautifully - Isaiah 1:18

"Come now, let us reason together," says the LORD. "Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool."

Views on justification

There are significant differing views on justification among Christians.

The Roman Catholic Church and the Eastern Orthodox Church teach that justification and cleansing from sin requires both faith in Christ's redemptive work on the cross as well as obedience and good works. This is known as justification by faith plus works.

Protestant churches teach that justification and cleansing from sin requires only faith in Christ's redemptive work on the cross, and does not require any good works on the part of the sinner. This is known as justification by faith alone, and was one of the core reasons for the Protestant break-away from the Roman Catholic Church in the Reformation.

Biblical passages on justification


Return to Christian doctrine and debates