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Created page with "{{Infobox_Contents | topic_name = Matthew Henry Concise Bible Commentary : Amos | subtopics = The Prophet Amos | opinion_pieces = {{short_opinions}} * Text:EBD:Amos|East..."
{{Infobox_Contents |
topic_name = Matthew Henry Concise Bible Commentary : Amos |
subtopics = The Prophet [[Amos]] |
opinion_pieces = {{short_opinions}}
* [[Text:EBD:Amos|Easton's Bible Dictionary entry on Amos]] |
}}
Read the book of [[Amos]] from the [[Holy Bible|Bible]]
{{chapters}}
[[Amos 1|1]]
[[Amos 2|2]]
[[Amos 3|3]]
[[Amos 4|4]]
[[Amos 5|5]]
[[Amos 6|6]]
[[Amos 7|7]]
[[Amos 8|8]]
[[Amos 9|9]]
==Commentary==
[[Text:MHC Concise Amos 1|1]]
[[Text:MHC Concise Amos 2|2]]
[[Text:MHC Concise Amos 3|3]]
[[Text:MHC Concise Amos 4|4]]
[[Text:MHC Concise Amos 5|5]]
[[Text:MHC Concise Amos 6|6]]
[[Text:MHC Concise Amos 7|7]]
[[Text:MHC Concise Amos 8|8]]
[[Text:MHC Concise Amos 9|9]]
{{mhc import}}
'''Commentary on the book of [Amos]]'''
Amos was a herdsman, and engaged in agriculture. But the same Divine [[Spirit]] influenced [[Isaiah]] and [[Daniel]] in the court, and Amos in the sheep-folds, giving to each the powers and eloquence needful for them. He assures the twelve tribes of the destruction of the neighbouring nations; and as they at that time gave themselves up to wickedness and [[idolatry]], he reproves the Jewish nation with severity; but describes the restoration of the [[church]] by the [[Messiah]], extending to the latter days.
----
'''Chapter''' 1
Judgments against the Syrians, [[Philistines]], Tyrians, Edomites, and Ammonites.
--GOD employed a shepherd, a herdsman, to reprove and warn the people. Those to whom [[God]] gives abilities for his services, ought not to be despised for their origin, or their employment. Judgments are denounced against the neighbouring nations, the oppressors of [[God]]'s people. The number of transgressions does not here mean that exact number, but many: they had filled the measure of their sins, and were ripe for vengeance. The method in dealing with these nations is, in part, the same, yet in each there is something peculiar. In all ages this bitterness has been shown against the [[Lord]]'s people. When the [[Lord]] reckons with his enemies, how tremendous are his judgments!
----
'''Chapter''' 2
''Chapter Outline''
Judgments against Moab and [[Judah]].
(1-8)
The ingratitude and ruin of [[Israel]].
(9-16)
'''Verses''' 1-8
The evil passions of the [[heart]] break out in various forms; but the [[Lord]] looks to our motives, as well as our conduct. Those that deal cruelly, shall be cruelly dealt with. Other nations were reckoned with for injuries done to men; [[Judah]] is reckoned with for dishonour done to [[God]]. [[Judah]] despised the law of the [[Lord]]; and he justly gave them up to strong delusion; nor was it any excuse for their [[sin]], that they were the lies, the [[idols]], after which their fathers walked. The worst abominations and most grievous oppressions have been committed by some of the professed worshippers of the [[Lord]]. Such conduct leads many to unbelief and vile [[idolatry]].
'''Verses''' 9-16
We need often to be reminded of the mercies we have received; which add much to the evil of the sins we have committed. They had helps for their souls, which taught them how to make good use of their earthly enjoyments, and were therefore more valuable. Faithful ministers are great blessings to any people; but it is [[God]] that raises them up to be so. Sinners' own consciences will witness that he has not been wanting to them in the means of grace. They did what they could to lead [[believer]]s aside. [[Satan]] and his agents are busy to corrupt the minds of young people who look heavenward; they overcome many by drawing them to the [[love]] of mirth and pleasure, and into drinking company. Multitudes of young men who bade fair as professors of [[religion]], have erred through strong drink, and have been undone for ever. The [[Lord]] complains of [[sin]], especially the sins of his professing people, as a burden to him. And though his long-suffering be tired, his power is not, and so the sinner will find to his cost. When men reject [[God]]'s word, adding obstinacy to [[sin]], and this becomes the general character of a people, they will be given up to misery, notwithstanding all their boasted power and resources. May we then humble ourselves before the [[Lord]], for all our ingratitude and unfaithfulness.
----
'''Chapter''' 3
''Chapter Outline''
Judgments against [[Israel]].
(1-8)
The like to other nations.
(9-15)
'''Verses''' 1-8
The distinguishing favours of [[God]] to us, if they do not restrain from [[sin]], shall not exempt from punishment. They could not expect communion with [[God]], unless they first sought [[peace]] with him. Where there is not friendship, there can be no fellowship. [[God]] and man cannot walk together, except they are agreed. Unless we seek his glory, we cannot walk with him. Let us not presume on outward privileges, without special, sanctifying grace. The threatenings of the word and providence of [[God]] against the [[sin]] of man are certain, and certainly show that the judgments of [[God]] are at hand. Nor will [[God]] remove the affliction he has sent, till it has done its work. The evil of [[sin]] is from ourselves, it is our own doing; but the evil of trouble is from [[God]], and is his doing, whoever are the instruments. This should engage us patiently to bear public troubles, and to study to answer [[God]]'s meaning in them. The whole of the passage shows that natural evil, or troubles, and not moral evil, or [[sin]], is here meant. The warning given to a careless [[world]] will increase its condemnation another day. Oh the amazing stupidity of an unbelieving world, that will not be wrought upon by the terrors of the [[Lord]], and that despise his mercies!
'''Verses''' 9-15
That power which is an instrument of unrighteousness, will justly be brought down and broken. What is got and kept wrongfully, will not be kept long. Some are at ease, but there will come a day of visitation, and in that day, all they are proud of, and put confidence in, shall fail them. [[God]] will inquire into the sins of which they have been guilty in their houses, the robbery they have stored up, and the luxury in which they lived. The pomp and pleasantness of men's houses, do not fortify against [[God]]'s judgments, but make sufferings the more grievous and vexatious. Yet a remnant, according to the election of grace, will be secured by our great and good Shepherd, as from the jaws of destruction, in the worst times.
----
'''Chapter''' 4
''Chapter Outline''
[[Israel]] is reproved.
(1-5)
Their impenitence shown.
(6-13)
'''Verses''' 1-5
What is got by extortion is commonly used to provide for the flesh, and to fulfil the lusts thereof. What is got by oppression cannot be enjoyed with satisfaction. How miserable are those whose confidence in unscriptural observances only prove that they believe a lie! Let us see to it that our faith, hope, and worship, are warranted by the Divine word.
'''Verses''' 6-13
See the folly of carnal hearts; they wander from one creature to another, seeking for something to satisfy, and labour for that which satisfies not; yet, after all, they will not incline their ear to Him in whom they might find all they can want. Preaching the [[gospel]] is as rain, and every thing withers where this rain is wanting. It were well if people were as wise for their souls as they are for their bodies; and, when they have not this rain near, would go and seek it where it is to be had. As the [[Israelites]] persisted in rebellion and [[idolatry]], the [[Lord]] was coming against them as an adversary. Ere long, we must meet our [[God]] in judgment; but we shall not be able to stand before him, if he tries us according to our doings. If we would prepare to meet our [[God]] with comfort, at the awful period of his coming, we must now meet him in [[Jesus Christ|Christ Jesus]], the eternal Son of the Father, who came to save lost sinners. We must seek him while he is to be found.
----
'''Chapter''' 5
''Chapter Outline''
[[Israel]] is called to seek the [[Lord]].
(1-6)
Earnest exhortations to repentance.
(7-17)
Threatenings respecting idolatries.
(18-27)
'''Verses''' 1-6
The convincing, awakening word must be heard and heeded, as well as words of comfort and [[peace]]; for whether we hear or forbear, the word of [[God]] shall take effect. The [[Lord]] still proclaims [[mercy]] to men, but they often expect deliverance from such self-invented forms as make their condemnation sure. While they refuse to come to [[Christ|Jesus Christ]] and to seek [[mercy]] in and by him, that they may live, the fire of [[Divine]] wrath breaks forth upon them. Men may make an idol of the world, but will find it cannot protect.
'''Verses''' 7-17
The same almighty power can, for repenting sinners, easily turn affliction and sorrow into prosperity and joy, and as easily turn the prosperity of daring sinners into utter darkness. Evil times will not bear plain dealing; that is, evil men will not. And these men were evil men indeed, when wise and good men thought it in vain even to speak to them. Those who will seek and [[love]] that which is good, may help to save the land from ruin. It behoves us to plead [[God]]'s spiritual promises, to beseech him to create in us a clean heart, and to renew a right spirit within us. The [[Lord]] is ever ready to be gracious to the souls that seek him; and then piety and every duty will be attended to. But as for sinful [[Israel]], [[God]]'s judgments had often passed by them, now they shall pass through them.
'''Verses''' 18-27
Woe unto those that desire the day of the [[Lord]]'s judgments, that wish for times of war and confusion; as some who long for changes, hoping to rise upon the ruins of their country! but this should be so great a desolation, that nobody could gain by it. The day of the [[Lord]] will be a dark, dismal, gloomy day to all impenitent sinners. When [[God]] makes a day dark, all the [[world]] cannot make it light. Those who are not reformed by the judgments of [[God]], will be pursued by them; if they escape one, another stands ready to seize them. A pretence of piety is double iniquity, and so it will be found. The people of [[Israel]] copied the crimes of their forefathers. The law of worshipping the [[Lord]] our [[God]], is, Him only we must serve. Professors thrive so little, because they have little or no communion with [[God]] in their duties. They were led captive by [[Satan]] into [[idolatry]], therefore [[God]] caused them to go into captivity among idolaters.
----
'''Chapter''' 6
''Chapter Outline''
The danger of luxury and false security.
(1-7)
Punishments of sins.
(8-14)
'''Verses''' 1-7
Those are looked upon as doing well for themselves, who do well for their bodies; but we are here told what their ease is, and what their woe is. Here is a description of the pride, security, and sensuality, for which [[God]] would reckon. Careless sinners are every where in danger; but those at ease in [[Zion]], who are stupid, vainly confident, and abusing their privileges, are in the greatest danger. Yet many fancy themselves the people of [[God]], who are living in [[sin]], and in conformity to the world. But the examples of others' ruin forbid us to be secure. Those who are set upon their pleasures are commonly careless of the troubles of others, but this is great offence to [[God]]. Those who placed their happiness in the pleasures of sense, and set their hearts upon them, shall be deprived of those pleasures. Those who try to put the evil day far from them, find it nearest to them.
'''Verses''' 8-14
How dreadful, how miserable, is the case of those whose eternal ruin the [[Lord]] himself has sworn; for he can execute his purpose, and none can alter it! Those hearts are wretchedly hardened that will not be brought to mention [[God]]'s name, and to [[worship]] him, when the hand of [[God]] is gone out against them, when sickness and [[death]] are in their families. Those that will not be tilled as fields, shall be abandoned as rocks. When our services of [[God]] are soured with [[sin]], his providences will justly be made bitter to us. Men should take warning not to harden their hearts, for those who walk in pride, [[God]] will destroy.
----
'''Chapter''' 7
''Chapter Outline''
Visions of judgments to come upon [[Israel]].
(1-9)
Amaziah threatens Amos.
(10-17)
'''Verses''' 1-9
[[God]] bears long, but he will not bear always with a provoking people. The remembrance of the mercies we formerly received, like the produce of the earth of the former growth, should make us submissive to the will of [[God]], when we meet with disappointments in the latter growth. The [[Lord]] has many ways of humbling a sinful nation. Whatever trouble we are under, we should be most earnest with [[God]] for the [[forgiveness]] of sin. Sin will soon make a great people small. What will become of [[Israel]], if the hand that should raise him be stretched out against him? See the power of [[prayer]]. See what a blessing praying people are to a land. See how ready, how swift [[God]] is to show [[mercy]]; how he waits to be gracious. [[Israel]] was a wall, a strong wall, which [[God]] himself reared as a defence to his sanctuary. The [[Lord]] now seems to stand upon this wall. He measures it; it appears to be a bowing, bulging wall. Thus [[God]] would bring the people of [[Israel]] to the trial, would discover their wickedness; and the time will come, when those who have been spared often, shall be spared no longer. But the [[Lord]] still calls [[Israel]] his people. The repeated [[prayer]] and success of the prophet should lead us to seek the [[Saviour]].
'''Verses''' 10-17
It is no new thing for the accusers of the brethren, to misrepresent them as enemies to the king and kingdom, as traitors to their prince, and troublers of the land, when they are the best friends to both. Those who make gain their [[godliness]], and are governed by the hopes of wealth and preferment, are ready to think these the most powerful motives with others also. But those who have a warrant from [[God]], like Amos, ought not to [[fear]] the face of man. If [[God]], that sent him, had not strengthened him, he could not thus have set his face as a flint. The [[Lord]] often chooses the weak and foolish things of the [[world]] to confound the wise and mighty. But no fervent [[prayer]]s, or self-denying labours, can bring proud sinners to bear faithful reproofs and warnings. And all who oppose or despise the [[Divine]] word, must expect fatal effects to their souls, unless they repent.
----
'''Chapter''' 8
''Chapter Outline''
The near approach of the ruin of [[Israel]].
(1-3)
Oppression reproved.
(4-10)
A famine of the word of [[God]].
(11-14)
'''Verses''' 1-3
Amos saw a basket of summer fruit gathered, and ready to be eaten; which signified, that the people were ripe for destruction, that the year of [[God]]'s patience was drawing towards a conclusion. Such summer fruits will not keep till winter, but must be used at once. Yet these judgments shall not draw from them any acknowledgement, either of [[God]]'s righteousness or their own unrighteousness. Sinners put off repentance from day to day, because they think the [[Lord]] thus delays his judgments.
'''Verses''' 4-10
The rich and powerful of the land were the most guilty of oppression, as well as the foremost in [[idolatry]]. They were weary of the restraints of the sabbaths and the new moons, and wished them over, because no common work might be done therein. This is the character of many who are called [[Christians]]. The sabbath day and sabbath work are a burden to carnal hearts. It will either be profaned or be accounted a dull day. But can we spend our time better than in communion with [[God]]? When employed in religious services, they were thinking of marketings. They were weary of holy duties, because their worldly business stood still the while. Those are strangers to [[God]], and enemies to themselves, who [[love]] market days better than sabbath days, who would rather be selling corn than worshipping [[God]]. They have no regard to man: those who have lost the savour of piety, will not long keep the sense of common honesty. They cheat those they deal with. They take advantage of their neighbour's ignorance or necessity, in a traffic which nearly concerns the labouring poor. Could we witness the fraud and covetousness, which, in such numerous forms, render trading an abomination to the [[Lord]], we should not wonder to see many dealers backward in the service of [[God]]. But he who thus despises the poor, reproaches his Maker; as it regards Him, rich and poor meet together. Riches that are got by the ruin of the poor, will bring ruin on those that get them. [[God]] will remember their [[sin]] against them. This speaks the case of such unjust, unmerciful men, to be miserable indeed, miserable for ever. There shall be terror and desolation every where. It shall come upon them when they little think of it. Thus uncertain are all our creature-comforts and enjoyments, even life itself; in the midst of life we are in death. What will be the wailing in the bitter day which follows sinful and sensual pleasures!
'''Verses''' 11-14
Here was a token of [[God]]'s highest displeasure. At any time, and most in a time of trouble, a famine of the word of [[God]] is the heaviest judgment. To many this is no affliction, yet some will feel it very much, and will travel far to hear a good sermon; they feel the loss of the mercies others foolishly [[sin]] away. But when [[God]] visits a backsliding [[church]], their own plans and endeavours to find out a way of [[salvation]], will stand them in no stead. And the most amiable and zealous would perish, for want of the water of life, which [[Christ|Jesus Christ]] only can bestow. Let us value our advantages, seek to profit by them, and [[fear]] sinning them away.
----
'''Chapter''' 9
''Chapter Outline''
The ruin of [[Israel]].
(1-10)
The restoration of the [[Jews]] and the [[gospel]] blessing.
(11-15)
'''Verses''' 1-10
The prophet, in vision, saw the [[Lord]] standing upon the idolatrous altar at Bethel. Wherever sinners flee from [[God]]'s justice, it will overtake them. Those whom [[God]] brings to heaven by his grace, shall never be cast down; but those who seek to climb thither by vain confidence in themselves, will be cast down and filled with shame. That which makes escape impossible and ruin sure, is, that [[God]] will set his eyes upon them for evil, not for good. Wretched must those be on whom the [[Lord]] looks for evil, and not for good. The [[Lord]] would scatter the [[Jews]], and visit them with calamities, as the corn is shaken in a sieve; but he would save some from among them. The astonishing preservation of the [[Jews]] as a distinct people, seems here foretold. If professors make themselves like the world, [[God]] will level them with the world. The sinners who thus flatter themselves, shall find that their profession will not protect them.
'''Verses''' 11-15
[[Christ|Jesus Christ]] died to gather together the [[children]] of [[God]] that were scattered abroad, here said to be those who were called by his name. The [[Lord]] saith this, who doeth this, who can do it, who has determined to do it, the power of whose [[grace]] is engaged for doing it. Verses #(13-15) may refer to the early times of [[Christianity]], but will receive a more glorious fulfilment in the events which all the prophets more or less foretold, and may be understood of the happy state when the fulness both of the [[Jews]] and the [[Gentiles]] come into the [[church]]. Let us continue earnest in [[prayer]] for the fulfilment of these prophecies, in the [[peace]], purity, and the beauty of the [[church]]. [[God]] marvellously preserves his elect amidst the most fearful confusions and miseries. When all seems desperate, he wonderfully revives his [[church]], and blesses her with all spiritual blessings in [[Jesus Christ|Christ Jesus]]. And great shall be the [[glory]] of that period, in which not one good thing promised shall remain unfulfilled.
{{mhc bottom}}
[[Category:MHC Concise Bible Commentary|Book of Amos]]
topic_name = Matthew Henry Concise Bible Commentary : Amos |
subtopics = The Prophet [[Amos]] |
opinion_pieces = {{short_opinions}}
* [[Text:EBD:Amos|Easton's Bible Dictionary entry on Amos]] |
}}
Read the book of [[Amos]] from the [[Holy Bible|Bible]]
{{chapters}}
[[Amos 1|1]]
[[Amos 2|2]]
[[Amos 3|3]]
[[Amos 4|4]]
[[Amos 5|5]]
[[Amos 6|6]]
[[Amos 7|7]]
[[Amos 8|8]]
[[Amos 9|9]]
==Commentary==
[[Text:MHC Concise Amos 1|1]]
[[Text:MHC Concise Amos 2|2]]
[[Text:MHC Concise Amos 3|3]]
[[Text:MHC Concise Amos 4|4]]
[[Text:MHC Concise Amos 5|5]]
[[Text:MHC Concise Amos 6|6]]
[[Text:MHC Concise Amos 7|7]]
[[Text:MHC Concise Amos 8|8]]
[[Text:MHC Concise Amos 9|9]]
{{mhc import}}
'''Commentary on the book of [Amos]]'''
Amos was a herdsman, and engaged in agriculture. But the same Divine [[Spirit]] influenced [[Isaiah]] and [[Daniel]] in the court, and Amos in the sheep-folds, giving to each the powers and eloquence needful for them. He assures the twelve tribes of the destruction of the neighbouring nations; and as they at that time gave themselves up to wickedness and [[idolatry]], he reproves the Jewish nation with severity; but describes the restoration of the [[church]] by the [[Messiah]], extending to the latter days.
----
'''Chapter''' 1
Judgments against the Syrians, [[Philistines]], Tyrians, Edomites, and Ammonites.
--GOD employed a shepherd, a herdsman, to reprove and warn the people. Those to whom [[God]] gives abilities for his services, ought not to be despised for their origin, or their employment. Judgments are denounced against the neighbouring nations, the oppressors of [[God]]'s people. The number of transgressions does not here mean that exact number, but many: they had filled the measure of their sins, and were ripe for vengeance. The method in dealing with these nations is, in part, the same, yet in each there is something peculiar. In all ages this bitterness has been shown against the [[Lord]]'s people. When the [[Lord]] reckons with his enemies, how tremendous are his judgments!
----
'''Chapter''' 2
''Chapter Outline''
Judgments against Moab and [[Judah]].
(1-8)
The ingratitude and ruin of [[Israel]].
(9-16)
'''Verses''' 1-8
The evil passions of the [[heart]] break out in various forms; but the [[Lord]] looks to our motives, as well as our conduct. Those that deal cruelly, shall be cruelly dealt with. Other nations were reckoned with for injuries done to men; [[Judah]] is reckoned with for dishonour done to [[God]]. [[Judah]] despised the law of the [[Lord]]; and he justly gave them up to strong delusion; nor was it any excuse for their [[sin]], that they were the lies, the [[idols]], after which their fathers walked. The worst abominations and most grievous oppressions have been committed by some of the professed worshippers of the [[Lord]]. Such conduct leads many to unbelief and vile [[idolatry]].
'''Verses''' 9-16
We need often to be reminded of the mercies we have received; which add much to the evil of the sins we have committed. They had helps for their souls, which taught them how to make good use of their earthly enjoyments, and were therefore more valuable. Faithful ministers are great blessings to any people; but it is [[God]] that raises them up to be so. Sinners' own consciences will witness that he has not been wanting to them in the means of grace. They did what they could to lead [[believer]]s aside. [[Satan]] and his agents are busy to corrupt the minds of young people who look heavenward; they overcome many by drawing them to the [[love]] of mirth and pleasure, and into drinking company. Multitudes of young men who bade fair as professors of [[religion]], have erred through strong drink, and have been undone for ever. The [[Lord]] complains of [[sin]], especially the sins of his professing people, as a burden to him. And though his long-suffering be tired, his power is not, and so the sinner will find to his cost. When men reject [[God]]'s word, adding obstinacy to [[sin]], and this becomes the general character of a people, they will be given up to misery, notwithstanding all their boasted power and resources. May we then humble ourselves before the [[Lord]], for all our ingratitude and unfaithfulness.
----
'''Chapter''' 3
''Chapter Outline''
Judgments against [[Israel]].
(1-8)
The like to other nations.
(9-15)
'''Verses''' 1-8
The distinguishing favours of [[God]] to us, if they do not restrain from [[sin]], shall not exempt from punishment. They could not expect communion with [[God]], unless they first sought [[peace]] with him. Where there is not friendship, there can be no fellowship. [[God]] and man cannot walk together, except they are agreed. Unless we seek his glory, we cannot walk with him. Let us not presume on outward privileges, without special, sanctifying grace. The threatenings of the word and providence of [[God]] against the [[sin]] of man are certain, and certainly show that the judgments of [[God]] are at hand. Nor will [[God]] remove the affliction he has sent, till it has done its work. The evil of [[sin]] is from ourselves, it is our own doing; but the evil of trouble is from [[God]], and is his doing, whoever are the instruments. This should engage us patiently to bear public troubles, and to study to answer [[God]]'s meaning in them. The whole of the passage shows that natural evil, or troubles, and not moral evil, or [[sin]], is here meant. The warning given to a careless [[world]] will increase its condemnation another day. Oh the amazing stupidity of an unbelieving world, that will not be wrought upon by the terrors of the [[Lord]], and that despise his mercies!
'''Verses''' 9-15
That power which is an instrument of unrighteousness, will justly be brought down and broken. What is got and kept wrongfully, will not be kept long. Some are at ease, but there will come a day of visitation, and in that day, all they are proud of, and put confidence in, shall fail them. [[God]] will inquire into the sins of which they have been guilty in their houses, the robbery they have stored up, and the luxury in which they lived. The pomp and pleasantness of men's houses, do not fortify against [[God]]'s judgments, but make sufferings the more grievous and vexatious. Yet a remnant, according to the election of grace, will be secured by our great and good Shepherd, as from the jaws of destruction, in the worst times.
----
'''Chapter''' 4
''Chapter Outline''
[[Israel]] is reproved.
(1-5)
Their impenitence shown.
(6-13)
'''Verses''' 1-5
What is got by extortion is commonly used to provide for the flesh, and to fulfil the lusts thereof. What is got by oppression cannot be enjoyed with satisfaction. How miserable are those whose confidence in unscriptural observances only prove that they believe a lie! Let us see to it that our faith, hope, and worship, are warranted by the Divine word.
'''Verses''' 6-13
See the folly of carnal hearts; they wander from one creature to another, seeking for something to satisfy, and labour for that which satisfies not; yet, after all, they will not incline their ear to Him in whom they might find all they can want. Preaching the [[gospel]] is as rain, and every thing withers where this rain is wanting. It were well if people were as wise for their souls as they are for their bodies; and, when they have not this rain near, would go and seek it where it is to be had. As the [[Israelites]] persisted in rebellion and [[idolatry]], the [[Lord]] was coming against them as an adversary. Ere long, we must meet our [[God]] in judgment; but we shall not be able to stand before him, if he tries us according to our doings. If we would prepare to meet our [[God]] with comfort, at the awful period of his coming, we must now meet him in [[Jesus Christ|Christ Jesus]], the eternal Son of the Father, who came to save lost sinners. We must seek him while he is to be found.
----
'''Chapter''' 5
''Chapter Outline''
[[Israel]] is called to seek the [[Lord]].
(1-6)
Earnest exhortations to repentance.
(7-17)
Threatenings respecting idolatries.
(18-27)
'''Verses''' 1-6
The convincing, awakening word must be heard and heeded, as well as words of comfort and [[peace]]; for whether we hear or forbear, the word of [[God]] shall take effect. The [[Lord]] still proclaims [[mercy]] to men, but they often expect deliverance from such self-invented forms as make their condemnation sure. While they refuse to come to [[Christ|Jesus Christ]] and to seek [[mercy]] in and by him, that they may live, the fire of [[Divine]] wrath breaks forth upon them. Men may make an idol of the world, but will find it cannot protect.
'''Verses''' 7-17
The same almighty power can, for repenting sinners, easily turn affliction and sorrow into prosperity and joy, and as easily turn the prosperity of daring sinners into utter darkness. Evil times will not bear plain dealing; that is, evil men will not. And these men were evil men indeed, when wise and good men thought it in vain even to speak to them. Those who will seek and [[love]] that which is good, may help to save the land from ruin. It behoves us to plead [[God]]'s spiritual promises, to beseech him to create in us a clean heart, and to renew a right spirit within us. The [[Lord]] is ever ready to be gracious to the souls that seek him; and then piety and every duty will be attended to. But as for sinful [[Israel]], [[God]]'s judgments had often passed by them, now they shall pass through them.
'''Verses''' 18-27
Woe unto those that desire the day of the [[Lord]]'s judgments, that wish for times of war and confusion; as some who long for changes, hoping to rise upon the ruins of their country! but this should be so great a desolation, that nobody could gain by it. The day of the [[Lord]] will be a dark, dismal, gloomy day to all impenitent sinners. When [[God]] makes a day dark, all the [[world]] cannot make it light. Those who are not reformed by the judgments of [[God]], will be pursued by them; if they escape one, another stands ready to seize them. A pretence of piety is double iniquity, and so it will be found. The people of [[Israel]] copied the crimes of their forefathers. The law of worshipping the [[Lord]] our [[God]], is, Him only we must serve. Professors thrive so little, because they have little or no communion with [[God]] in their duties. They were led captive by [[Satan]] into [[idolatry]], therefore [[God]] caused them to go into captivity among idolaters.
----
'''Chapter''' 6
''Chapter Outline''
The danger of luxury and false security.
(1-7)
Punishments of sins.
(8-14)
'''Verses''' 1-7
Those are looked upon as doing well for themselves, who do well for their bodies; but we are here told what their ease is, and what their woe is. Here is a description of the pride, security, and sensuality, for which [[God]] would reckon. Careless sinners are every where in danger; but those at ease in [[Zion]], who are stupid, vainly confident, and abusing their privileges, are in the greatest danger. Yet many fancy themselves the people of [[God]], who are living in [[sin]], and in conformity to the world. But the examples of others' ruin forbid us to be secure. Those who are set upon their pleasures are commonly careless of the troubles of others, but this is great offence to [[God]]. Those who placed their happiness in the pleasures of sense, and set their hearts upon them, shall be deprived of those pleasures. Those who try to put the evil day far from them, find it nearest to them.
'''Verses''' 8-14
How dreadful, how miserable, is the case of those whose eternal ruin the [[Lord]] himself has sworn; for he can execute his purpose, and none can alter it! Those hearts are wretchedly hardened that will not be brought to mention [[God]]'s name, and to [[worship]] him, when the hand of [[God]] is gone out against them, when sickness and [[death]] are in their families. Those that will not be tilled as fields, shall be abandoned as rocks. When our services of [[God]] are soured with [[sin]], his providences will justly be made bitter to us. Men should take warning not to harden their hearts, for those who walk in pride, [[God]] will destroy.
----
'''Chapter''' 7
''Chapter Outline''
Visions of judgments to come upon [[Israel]].
(1-9)
Amaziah threatens Amos.
(10-17)
'''Verses''' 1-9
[[God]] bears long, but he will not bear always with a provoking people. The remembrance of the mercies we formerly received, like the produce of the earth of the former growth, should make us submissive to the will of [[God]], when we meet with disappointments in the latter growth. The [[Lord]] has many ways of humbling a sinful nation. Whatever trouble we are under, we should be most earnest with [[God]] for the [[forgiveness]] of sin. Sin will soon make a great people small. What will become of [[Israel]], if the hand that should raise him be stretched out against him? See the power of [[prayer]]. See what a blessing praying people are to a land. See how ready, how swift [[God]] is to show [[mercy]]; how he waits to be gracious. [[Israel]] was a wall, a strong wall, which [[God]] himself reared as a defence to his sanctuary. The [[Lord]] now seems to stand upon this wall. He measures it; it appears to be a bowing, bulging wall. Thus [[God]] would bring the people of [[Israel]] to the trial, would discover their wickedness; and the time will come, when those who have been spared often, shall be spared no longer. But the [[Lord]] still calls [[Israel]] his people. The repeated [[prayer]] and success of the prophet should lead us to seek the [[Saviour]].
'''Verses''' 10-17
It is no new thing for the accusers of the brethren, to misrepresent them as enemies to the king and kingdom, as traitors to their prince, and troublers of the land, when they are the best friends to both. Those who make gain their [[godliness]], and are governed by the hopes of wealth and preferment, are ready to think these the most powerful motives with others also. But those who have a warrant from [[God]], like Amos, ought not to [[fear]] the face of man. If [[God]], that sent him, had not strengthened him, he could not thus have set his face as a flint. The [[Lord]] often chooses the weak and foolish things of the [[world]] to confound the wise and mighty. But no fervent [[prayer]]s, or self-denying labours, can bring proud sinners to bear faithful reproofs and warnings. And all who oppose or despise the [[Divine]] word, must expect fatal effects to their souls, unless they repent.
----
'''Chapter''' 8
''Chapter Outline''
The near approach of the ruin of [[Israel]].
(1-3)
Oppression reproved.
(4-10)
A famine of the word of [[God]].
(11-14)
'''Verses''' 1-3
Amos saw a basket of summer fruit gathered, and ready to be eaten; which signified, that the people were ripe for destruction, that the year of [[God]]'s patience was drawing towards a conclusion. Such summer fruits will not keep till winter, but must be used at once. Yet these judgments shall not draw from them any acknowledgement, either of [[God]]'s righteousness or their own unrighteousness. Sinners put off repentance from day to day, because they think the [[Lord]] thus delays his judgments.
'''Verses''' 4-10
The rich and powerful of the land were the most guilty of oppression, as well as the foremost in [[idolatry]]. They were weary of the restraints of the sabbaths and the new moons, and wished them over, because no common work might be done therein. This is the character of many who are called [[Christians]]. The sabbath day and sabbath work are a burden to carnal hearts. It will either be profaned or be accounted a dull day. But can we spend our time better than in communion with [[God]]? When employed in religious services, they were thinking of marketings. They were weary of holy duties, because their worldly business stood still the while. Those are strangers to [[God]], and enemies to themselves, who [[love]] market days better than sabbath days, who would rather be selling corn than worshipping [[God]]. They have no regard to man: those who have lost the savour of piety, will not long keep the sense of common honesty. They cheat those they deal with. They take advantage of their neighbour's ignorance or necessity, in a traffic which nearly concerns the labouring poor. Could we witness the fraud and covetousness, which, in such numerous forms, render trading an abomination to the [[Lord]], we should not wonder to see many dealers backward in the service of [[God]]. But he who thus despises the poor, reproaches his Maker; as it regards Him, rich and poor meet together. Riches that are got by the ruin of the poor, will bring ruin on those that get them. [[God]] will remember their [[sin]] against them. This speaks the case of such unjust, unmerciful men, to be miserable indeed, miserable for ever. There shall be terror and desolation every where. It shall come upon them when they little think of it. Thus uncertain are all our creature-comforts and enjoyments, even life itself; in the midst of life we are in death. What will be the wailing in the bitter day which follows sinful and sensual pleasures!
'''Verses''' 11-14
Here was a token of [[God]]'s highest displeasure. At any time, and most in a time of trouble, a famine of the word of [[God]] is the heaviest judgment. To many this is no affliction, yet some will feel it very much, and will travel far to hear a good sermon; they feel the loss of the mercies others foolishly [[sin]] away. But when [[God]] visits a backsliding [[church]], their own plans and endeavours to find out a way of [[salvation]], will stand them in no stead. And the most amiable and zealous would perish, for want of the water of life, which [[Christ|Jesus Christ]] only can bestow. Let us value our advantages, seek to profit by them, and [[fear]] sinning them away.
----
'''Chapter''' 9
''Chapter Outline''
The ruin of [[Israel]].
(1-10)
The restoration of the [[Jews]] and the [[gospel]] blessing.
(11-15)
'''Verses''' 1-10
The prophet, in vision, saw the [[Lord]] standing upon the idolatrous altar at Bethel. Wherever sinners flee from [[God]]'s justice, it will overtake them. Those whom [[God]] brings to heaven by his grace, shall never be cast down; but those who seek to climb thither by vain confidence in themselves, will be cast down and filled with shame. That which makes escape impossible and ruin sure, is, that [[God]] will set his eyes upon them for evil, not for good. Wretched must those be on whom the [[Lord]] looks for evil, and not for good. The [[Lord]] would scatter the [[Jews]], and visit them with calamities, as the corn is shaken in a sieve; but he would save some from among them. The astonishing preservation of the [[Jews]] as a distinct people, seems here foretold. If professors make themselves like the world, [[God]] will level them with the world. The sinners who thus flatter themselves, shall find that their profession will not protect them.
'''Verses''' 11-15
[[Christ|Jesus Christ]] died to gather together the [[children]] of [[God]] that were scattered abroad, here said to be those who were called by his name. The [[Lord]] saith this, who doeth this, who can do it, who has determined to do it, the power of whose [[grace]] is engaged for doing it. Verses #(13-15) may refer to the early times of [[Christianity]], but will receive a more glorious fulfilment in the events which all the prophets more or less foretold, and may be understood of the happy state when the fulness both of the [[Jews]] and the [[Gentiles]] come into the [[church]]. Let us continue earnest in [[prayer]] for the fulfilment of these prophecies, in the [[peace]], purity, and the beauty of the [[church]]. [[God]] marvellously preserves his elect amidst the most fearful confusions and miseries. When all seems desperate, he wonderfully revives his [[church]], and blesses her with all spiritual blessings in [[Jesus Christ|Christ Jesus]]. And great shall be the [[glory]] of that period, in which not one good thing promised shall remain unfulfilled.
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[[Category:MHC Concise Bible Commentary|Book of Amos]]