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Created page with "{{Infobox_Contents | topic_name = Matthew Henry Concise Bible Commentary : Micah | subtopics = The Prophet Micah | opinion_pieces = {{short_opinions}} * Te..."
{{Infobox_Contents |
topic_name = Matthew Henry Concise Bible Commentary : Micah |
subtopics = The Prophet [[Book of Micah|Micah]] |
opinion_pieces = {{short_opinions}}
* [[Text:EBD:Micah, Book of|Easton's Bible Dictionary entry on Micah]] |
}}
Read the [[Book of Micah]] from the [[Holy Bible|Bible]]
{{chapters}}
[[Micah 1|1]]
[[Micah 2|2]]
[[Micah 3|3]]
[[Micah 4|4]]
[[Micah 5|5]]
[[Micah 6|6]]
[[Micah 7|7]]
==Commentary==
[[Text:MHC Concise Micah 1|1]]
[[Text:MHC Concise Micah 2|2]]
[[Text:MHC Concise Micah 3|3]]
[[Text:MHC Concise Micah 4|4]]
[[Text:MHC Concise Micah 5|5]]
[[Text:MHC Concise Micah 6|6]]
[[Text:MHC Concise Micah 7|7]]
{{mhc import}}
'''Commentary on the [[Book of Micah]]'''
Micah was raised up to support Isaiah, and to confirm his predictions, while he invited to repentance, both by threatened judgments and promised mercies. A very remarkable passage, Mic 5 contains a summary of prophecies concerning the [[Messiah]].
----
'''Chapter''' 1
''Chapter Outline''
The wrath of [[God]] against [[Israel]].
(1-7)
Also against [[Jerusalem]] and other cities, Their precautions vain.
(8-16)
'''Verses''' 1-7
The earth is called upon, with all that are therein, to hear the prophet. [[God]]'s holy [[temple]] will not protect false professors. Neither men of high degree, as the mountains, nor men of low degree, as the valleys, can secure themselves or the land from the judgments of [[God]]. If [[sin]] be found in [[God]]'s people he will not spare them; and their sins are most provoking to him, for they are most reproaching. When we feel the smart of [[sin]], it behoves us to seek what is the [[sin]] we smart for. Persons and places most exalted, are most exposed to spiritual diseases. The vices of leaders and rulers shall be surely and sorely punished. The punishment answers the sin. What they gave to [[idols]], never shall prosper, nor do them any good. What is got by one lust, is wasted on another.
'''Verses''' 8-16
The prophet laments that [[Israel]]'s case is desperate; but declare it not in Gath. Gratify not those that make merry with the sins or with the sorrows of [[God]]'s [[Israel]]. Roll thyself in the dust, as mourners used to do; let every house in [[Jerusalem]] become a house of Aphrah, "a house of dust." When [[God]] makes the house dust it becomes us to humble ourselves to the dust under his mighty hand. Many places should share this mourning. The names have meanings which pointed out the miseries coming upon them; thereby to awaken the people to a holy [[fear]] of [[Divine]] wrath. All refuges but [[Christ]], must be refuges of lies to those who [[trust]] in them; other heirs will succeed to every inheritance but that of heaven; and all [[glory]] will be turned into shame, except that honour which cometh from [[God]] only. Sinners may now disregard their neighbours' sufferings, yet their turn to be punished will some come.
----
'''Chapter''' 2
''Chapter Outline''
The sins and desolations of [[Israel]].
(1-5)
Their evil practices.
(6-11)
A promise of restoration.
(12, 13)
'''Verses''' 1-5
Woe to the people that devise evil during the night, and rise early to carry it into execution! It is bad to do mischief on a sudden thought, much worse to do it with design and forethought. It is of great moment to improve and employ hours of retirement and solitude in a proper manner. If covetousness reigns in the heart, compassion is banished; and when the [[heart]] is thus engaged, violence and fraud commonly occupy the hands. The most haughty and secure in prosperity, are commonly most ready to despair in adversity. Woe to those from whom [[God]] turns away! Those are the sorest calamities which cut us off from the congregation of the [[Lord]], or cut us short in the enjoyment of its privileges.
'''Verses''' 6-11
Since they say, "Prophesy not," [[God]] will take them at their word, and their [[sin]] shall be their punishment. Let the physician no longer attend the patient that will not be healed. Those are enemies, not only to [[God]], but to their country, who silence good ministers, and stop the means of grace. What bonds will hold those who have no reverence for [[God]]'s word? Sinners cannot expect to rest in a land they have polluted. You shall not only be obliged to depart out of this land, but it shall destroy you. Apply this to our state in this present world. There is corruption in the [[world]] through lust, and we should keep at a distance from it. It is not our rest: it was designed for our passage, but not for our portion; our inn, but not our home; here we have no continuing city; let us therefore arise and depart, let us seek a continuing city above. Since they will be deceived, let them be deceived. Teachers who recommend self-indulgence by their doctrine and example, best suit such sinners.
'''Verses''' 12, 13
These Verses may refer to the captivity of [[Israel]] and [[Judah]]. But the passage is also a prophecy of the conversion of the [[Jews]] to [[Christ]]. The [[Lord]] would not only bring them from captivity, and multiply them, but the [[Lord]] [[Jesus]] would open their way to [[God]], by taking upon him the nature of man, and by the work of his [[Spirit]] in their hearts, breaking the fetters of [[Satan]]. Thus he has gone before, and the people follow, breaking, in his strength, through the enemies that would stop their way to heaven.
----
'''Chapter''' 3
''Chapter Outline''
The cruelty of the princes, and the falsehood of the prophets.
(1-8)
Their false security.
(9-12)
'''Verses''' 1-8
Men cannot expect to do ill, and fare well; but to find that done to them which they did to others. How seldom do wholesome truths reach the ears of those in high stations or in authority! Those who deceive others are preparing confusion for their own faces. The prophet had ardent [[love]] to [[God]] and to the souls of men; deep concern for his glory and their [[salvation]], and zeal against sin. The difficulties he met with did not drive him from his work. He had this strength; not from and of himself, but he was full of power by the [[Spirit]] of the [[Lord]]. Those who act honestly, may act boldly. And those who come to hear the word of [[God]], must be willing to be told of their faults, must take it kindly, and be thankful.
'''Verses''' 9-12
[[Zion]]'s walls owe no thanks to those that build them up with blood and iniquity. The [[sin]] of man works not the righteousness of [[God]]. Even when men do that which in itself is good, but do it for filthy lucre, it becomes abomination both to [[God]] and man. Faith rests in the [[Lord]] as the soul's foundation: presumption only leans upon the [[Lord]] as a prop, and would use him to serve a turn. If men's having the [[Lord]] among them will not keep them from doing evil, it never can secure them from suffering evil for so doing. See the doom of wicked [[Jacob]]; Therefore shall [[Zion]] for your sake be ploughed as a field. This was exactly fulfilled at the destruction of [[Jerusalem]] by the Romans, and is so at this day. If sacred places are polluted by [[sin]], they will be wasted and ruined by the judgments of [[God]].
----
'''Chapter''' 4
''Chapter Outline''
The [[peace]] of the kingdom of [[Christ]].
(1-8)
The judgments to come upon [[Jerusalem]], but the final triumph of [[Israel]].
(9-13)
'''Verses''' 1-8
The nations have not yet so submitted to the Prince of Peace, as to beat their swords into ploughshares, nor has war ceased. But very precious promises these are, relating to the [[gospel]] [[church]], which will be more and more fulfilled, for He is faithful that has promised. There shall be a glorious [[church]] for [[God]] set up in the world, in the last days, in the days of the [[Messiah]]. [[Christ|Jesus Christ]] himself will build it upon a rock. The [[Gentiles]] worshipped their idol gods; but in the period spoken of, the people will cleave to the [[Lord]] with full purpose of heart, and delight in doing his will. The word "halteth," describes those who walk not according to the [[Divine]] word. The collecting the captives from Babylon was an earnest of healing, purifying, and prospering the [[church]]; and the reign of [[Christ|Jesus Christ]] shall continue till succeeded by the everlasting kingdom of heaven. Let us stir up each other to attend the ordinances of [[God]], that we may learn his holy ways, and walk in them, receiving the law from his hands, which, being written in our hearts by his Spirit, may show our interest in the [[Redeemer]]'s righteousness.
'''Verses''' 9-13
Many nations would assemble against [[Zion]] to [[rejoice]] in her calamities. They would not understand that the [[Lord]] had collected them as sheaves are gathered to be threshed; and that [[Zion]] would be strengthened to beat them to pieces. Nothing has yet taken place in the history of the Jewish [[church]] agreeing with this prediction. When [[God]] has conquering work for his people to do, he will furnish them with strength and ability for it. Believers should cry aloud under distresses, with the [[prayer]] of faith, not with despondency.
----
'''Chapter''' 5
''Chapter Outline''
The birth of [[Christ|Jesus Christ]] and conversion of the [[Gentiles]].
(1-6)
The triumphs of [[Israel]].
(7-15)
'''Verses''' 1-6
Having showed how low the house of [[David]] would be brought, a prediction of the [[Messiah]] and his kingdom is added to encourage the [[faith]] of [[God]]'s people. His existence from eternity as [[God]], and his office as Mediator, are noticed. Here is foretold that [[Bethlehem]] should be his birthplace. Hence it was universally known among the [[Jews]], Mt 2:5. [[Christ]]'s government shall be very happy for his subjects; they shall be safe and easy. Under the shadow of protection from the [[Assyrians]], is a promise of protection to the [[gospel]] [[church]] and all [[believer]]s, from the designs and attempts of the powers of darkness. [[Christ|Jesus Christ]] is our Peace as a Priest, making atonement for [[sin]], and reconciling us to [[God]]; and he is our Peace as a King, conquering our enemies: hence our souls may dwell at ease in him. [[Christ|Jesus Christ]] will find instruments to protect and deliver. Those that threaten ruin to the [[church]] of [[God]], soon bring ruin on themselves. This may include the past powerful effects of the preached [[gospel]], its future spread, and the ruin of all [[Text:EBD:[[Text:EBD:Antichrist|Antichrist]]|antichrist]]ian powers. This is, perhaps, the most important single prophecy in the Old Testament: it respects the personal character of the [[Messiah]], and the discoveries of himself to the world. It distinguishes his human birth from his existing from eternity; it foretells the rejection of the [[Israelites]] and [[Jews]] for a season, their final restoration, and the universal [[peace]] to prevail through the whole earth in the latter days. In the mean time let us [[trust]] our Shepherd's care and power. If he permits the assault of our enemies, he will supply helpers and assistance for us.
'''Verses''' 7-15
The remnant of [[Israel]], converted to [[Christ|Jesus Christ]] in the primitive times, were among many nations as the drops of dew, and were made instruments in calling a large increase of spiritual worshippers. But to those who neglected or opposed this [[salvation]], they would, as lions, cause terror, their doctrine condemning them. The [[Lord]] also declares that he would cause not only the reformation of the [[Jews]], but the purification of the [[Christian]] [[church]]. In like manner shall we be assured of victory in our personal conflicts, as we simply depend upon the [[Lord]] our [[salvation]], [[worship]] him, and serve him with diligence.
----
'''Chapter''' 6
''Chapter Outline''
[[God]]'s controversy with [[Israel]].
(1-5)
The duties [[God]] requires.
(6-8)
The wickedness of [[Israel]].
(9-16)
'''Verses''' 1-5
The people are called upon to declare why they were weary of [[God]]'s worship, and prone to [[idolatry]]. Sin causes the controversy between [[God]] and man. [[God]] reasons with us, to teach us to reason with ourselves. Let them remember [[God]]'s many favours to them and their fathers, and compare with them their unworthy, ungrateful conduct toward him.
'''Verses''' 6-8
These Verses seem to contain the substance of Balak's consultation with Balaam how to obtain the favour of [[Israel]]'s [[God]]. Deep conviction of guilt and wrath will put men upon careful inquiries after [[peace]] and [[pardon]] , and then there begins to be some ground for [[hope]] of them. In order to [[God]]'s being pleased with us, our care must be for an interest in the atonement of [[Christ]], and that the [[sin]] by which we displease him may be taken away. What will be a satisfaction to [[God]]'s justice? In whose name must we come, as we have nothing to plead as our own? In what righteousness shall we appear before him? The proposals betray ignorance, though they show zeal. They offer that which is very rich and costly. Those who are fully convinced of [[sin]], and of their misery and danger by reason of it, would give all the world, if they had it, for [[peace]] and [[pardon]] . Yet they do not offer aright. The sacrifices had value from their reference to Christ; it was impossible that the blood of bulls and goats should take away sin. And all proposals of [[peace]], except those according to the [[gospel]], are absurd. They could not answer the demands of [[Divine]] justice, nor satisfy the wrong done to the honour of [[God]] by [[sin]], nor would they serve at all in place of [[holiness]] of the [[heart]] and reformation of the life. Men will part with any thing rather than their sins; but they part with nothing so as to be accepted of [[God]], unless they do part with their sins. Moral duties are commanded because they are good for man. In keeping [[God]]'s [[commandments]] there is a great reward, as well as after keeping them. [[God]] has not only made it known, but made it plain. The good which [[God]] requires of us is, not the paying a price for the [[pardon]] of [[sin]] and acceptance with [[God]], but love to himself; and what is there unreasonable, or hard, in this? Every thought within us must be brought down, to be brought into obedience to [[God]], if we would walk comfortably with him. We must do this as penitent sinners, in dependence on the [[Redeemer]] and his atonement. Blessed be the [[Lord]] that he is ever ready to give his [[grace]] to the humble, waiting penitent.
'''Verses''' 9-16
[[God]], having showed how necessary it was that they should do justly, here shows how plain it was that they had done unjustly. This voice of the [[Lord]] says to all, Hear the rod when it is coming, before you see it, and feel it. Hear the rod when it is come, and you are sensible of the smart; hear what counsels, what cautions it speaks. The voice of [[God]] is to be heard in the rod of [[God]]. Those who are dishonest in their dealings shall never be reckoned pure, whatever shows of devotion they may make. What is got by fraud and oppression, cannot be kept or enjoyed with satisfaction. What we hold closest we commonly lose soonest. Sin is a root of bitterness, soon planted, but not soon plucked up again. Their being the people of [[God]] in name and profession, while they kept themselves in his love, was an honour to them; but now, being backsliders, their having been once the people of [[God]] turns to their reproach.
----
'''Chapter''' 7
''Chapter Outline''
The general prevalence of wickedness.
(1-7)
Reliance on [[God]], and triumph over enemies.
(8-13)
Promises and encouragements for [[Israel]].
(14-20)
'''Verses''' 1-7
The prophet bemoans himself that he lived among a people ripening apace for ruin, in which many good persons would suffer. Men had no comfort, no satisfaction in their own families or in their nearest relations. Contempt and violation of domestic duties are a sad symptom of universal corruption. Those are never likely to come to good who are undutiful to their parents. The prophet saw no safety or comfort but in looking to the [[Lord]], and waiting on [[God]] his [[salvation]]. When under trials, we should look continually to our [[Divine]] [[Redeemer]], that we may have strength and [[grace]] to [[trust]] in him, and to be examples to those around us.
'''Verses''' 8-13
Those truly penitent for [[sin]], will see great reason to be patient under affliction. When we complain to the [[Lord]] of the badness of the times, we ought to complain against ourselves for the badness of our hearts. We must depend upon [[God]] to work deliverance for us in due time. We must not only look to him, but look for him. In our greatest distresses, we shall see no reason to despair of [[salvation]], if by [[faith]] we look to the [[Lord]] as the [[God]] of our [[salvation]]. Though enemies triumph and insult, they shall be silenced and put to shame. Though [[Zion]]'s walls may long be in ruins, there will come a day when they shall be repaired. [[Israel]] shall come from all the remote parts, not turning back for discouragements. Though our enemies may seem to prevail against us, and to [[rejoice]] over us, we should not despond. Though cast down, we are not destroyed; we may join [[hope]] in [[God]]'s [[mercy]], with submission to his correction. No hinderances can prevent the favours the [[Lord]] intends for his [[church]].
'''Verses''' 14-20
When [[God]] is about to deliver his people, he stirs up their friends to pray for them. Apply spiritually the prophet's [[prayer]] to [[Christ]], to take care of his [[church]], as the great Shepherd of the sheep, and to go before them, while they are here in this [[world]] as in a wood, in this [[world]] but not of it. [[God]] promises in answer to this [[prayer]], he will do that for them which shall be repeating the [[miracle]]s of former ages. As their [[sin]] brought them into bondage, so [[God]]'s [[pardon]] ing their sin brought them out. All who find [[pardon]] ing [[mercy]], cannot but wonder at that [[mercy]]; we have reason to stand amazed, if we know what it is. When the [[Lord]] takes away the guilt of [[sin]], that it may not condemn us, he will break the power of [[sin]], that it may not have dominion over us. If left to ourselves, our sins will be too hard for us; but [[God]]'s grace shall be sufficient to subdue them, so that they shall not rule us, and then they shall not ruin us. When [[God]] forgives [[sin]], he takes care that it never shall be remembered any more against the sinner. He casts their sins into the sea; not near the shore-side, where they may appear again, but into the depth of the sea, never to rise again. All their sins shall be cast there, for when [[God]] forgives [[sin]], he forgives all. He will perfect that which concerns us, and with this good work will do all for us which our case requires, and which he has promised. These engagements relate to [[Christ]], and the success of the [[gospel]] to the end of time, the future restoration of [[Israel]], and the final prevailing of true [[religion]] in all lands. The [[Lord]] will perform his truth and [[mercy]], not one jot or tittle of it shall fall to the ground: faithful is He that has promised, who also will do it. Let us remember that the [[Lord]] has given the security of his covenant, for strong consolation to all who flee for refuge to lay hold on the [[hope]] set before them in Christ [[Jesus]].
{{mhc bottom}}
[[Category:MHC Concise Bible Commentary|Book of Micah]]
topic_name = Matthew Henry Concise Bible Commentary : Micah |
subtopics = The Prophet [[Book of Micah|Micah]] |
opinion_pieces = {{short_opinions}}
* [[Text:EBD:Micah, Book of|Easton's Bible Dictionary entry on Micah]] |
}}
Read the [[Book of Micah]] from the [[Holy Bible|Bible]]
{{chapters}}
[[Micah 1|1]]
[[Micah 2|2]]
[[Micah 3|3]]
[[Micah 4|4]]
[[Micah 5|5]]
[[Micah 6|6]]
[[Micah 7|7]]
==Commentary==
[[Text:MHC Concise Micah 1|1]]
[[Text:MHC Concise Micah 2|2]]
[[Text:MHC Concise Micah 3|3]]
[[Text:MHC Concise Micah 4|4]]
[[Text:MHC Concise Micah 5|5]]
[[Text:MHC Concise Micah 6|6]]
[[Text:MHC Concise Micah 7|7]]
{{mhc import}}
'''Commentary on the [[Book of Micah]]'''
Micah was raised up to support Isaiah, and to confirm his predictions, while he invited to repentance, both by threatened judgments and promised mercies. A very remarkable passage, Mic 5 contains a summary of prophecies concerning the [[Messiah]].
----
'''Chapter''' 1
''Chapter Outline''
The wrath of [[God]] against [[Israel]].
(1-7)
Also against [[Jerusalem]] and other cities, Their precautions vain.
(8-16)
'''Verses''' 1-7
The earth is called upon, with all that are therein, to hear the prophet. [[God]]'s holy [[temple]] will not protect false professors. Neither men of high degree, as the mountains, nor men of low degree, as the valleys, can secure themselves or the land from the judgments of [[God]]. If [[sin]] be found in [[God]]'s people he will not spare them; and their sins are most provoking to him, for they are most reproaching. When we feel the smart of [[sin]], it behoves us to seek what is the [[sin]] we smart for. Persons and places most exalted, are most exposed to spiritual diseases. The vices of leaders and rulers shall be surely and sorely punished. The punishment answers the sin. What they gave to [[idols]], never shall prosper, nor do them any good. What is got by one lust, is wasted on another.
'''Verses''' 8-16
The prophet laments that [[Israel]]'s case is desperate; but declare it not in Gath. Gratify not those that make merry with the sins or with the sorrows of [[God]]'s [[Israel]]. Roll thyself in the dust, as mourners used to do; let every house in [[Jerusalem]] become a house of Aphrah, "a house of dust." When [[God]] makes the house dust it becomes us to humble ourselves to the dust under his mighty hand. Many places should share this mourning. The names have meanings which pointed out the miseries coming upon them; thereby to awaken the people to a holy [[fear]] of [[Divine]] wrath. All refuges but [[Christ]], must be refuges of lies to those who [[trust]] in them; other heirs will succeed to every inheritance but that of heaven; and all [[glory]] will be turned into shame, except that honour which cometh from [[God]] only. Sinners may now disregard their neighbours' sufferings, yet their turn to be punished will some come.
----
'''Chapter''' 2
''Chapter Outline''
The sins and desolations of [[Israel]].
(1-5)
Their evil practices.
(6-11)
A promise of restoration.
(12, 13)
'''Verses''' 1-5
Woe to the people that devise evil during the night, and rise early to carry it into execution! It is bad to do mischief on a sudden thought, much worse to do it with design and forethought. It is of great moment to improve and employ hours of retirement and solitude in a proper manner. If covetousness reigns in the heart, compassion is banished; and when the [[heart]] is thus engaged, violence and fraud commonly occupy the hands. The most haughty and secure in prosperity, are commonly most ready to despair in adversity. Woe to those from whom [[God]] turns away! Those are the sorest calamities which cut us off from the congregation of the [[Lord]], or cut us short in the enjoyment of its privileges.
'''Verses''' 6-11
Since they say, "Prophesy not," [[God]] will take them at their word, and their [[sin]] shall be their punishment. Let the physician no longer attend the patient that will not be healed. Those are enemies, not only to [[God]], but to their country, who silence good ministers, and stop the means of grace. What bonds will hold those who have no reverence for [[God]]'s word? Sinners cannot expect to rest in a land they have polluted. You shall not only be obliged to depart out of this land, but it shall destroy you. Apply this to our state in this present world. There is corruption in the [[world]] through lust, and we should keep at a distance from it. It is not our rest: it was designed for our passage, but not for our portion; our inn, but not our home; here we have no continuing city; let us therefore arise and depart, let us seek a continuing city above. Since they will be deceived, let them be deceived. Teachers who recommend self-indulgence by their doctrine and example, best suit such sinners.
'''Verses''' 12, 13
These Verses may refer to the captivity of [[Israel]] and [[Judah]]. But the passage is also a prophecy of the conversion of the [[Jews]] to [[Christ]]. The [[Lord]] would not only bring them from captivity, and multiply them, but the [[Lord]] [[Jesus]] would open their way to [[God]], by taking upon him the nature of man, and by the work of his [[Spirit]] in their hearts, breaking the fetters of [[Satan]]. Thus he has gone before, and the people follow, breaking, in his strength, through the enemies that would stop their way to heaven.
----
'''Chapter''' 3
''Chapter Outline''
The cruelty of the princes, and the falsehood of the prophets.
(1-8)
Their false security.
(9-12)
'''Verses''' 1-8
Men cannot expect to do ill, and fare well; but to find that done to them which they did to others. How seldom do wholesome truths reach the ears of those in high stations or in authority! Those who deceive others are preparing confusion for their own faces. The prophet had ardent [[love]] to [[God]] and to the souls of men; deep concern for his glory and their [[salvation]], and zeal against sin. The difficulties he met with did not drive him from his work. He had this strength; not from and of himself, but he was full of power by the [[Spirit]] of the [[Lord]]. Those who act honestly, may act boldly. And those who come to hear the word of [[God]], must be willing to be told of their faults, must take it kindly, and be thankful.
'''Verses''' 9-12
[[Zion]]'s walls owe no thanks to those that build them up with blood and iniquity. The [[sin]] of man works not the righteousness of [[God]]. Even when men do that which in itself is good, but do it for filthy lucre, it becomes abomination both to [[God]] and man. Faith rests in the [[Lord]] as the soul's foundation: presumption only leans upon the [[Lord]] as a prop, and would use him to serve a turn. If men's having the [[Lord]] among them will not keep them from doing evil, it never can secure them from suffering evil for so doing. See the doom of wicked [[Jacob]]; Therefore shall [[Zion]] for your sake be ploughed as a field. This was exactly fulfilled at the destruction of [[Jerusalem]] by the Romans, and is so at this day. If sacred places are polluted by [[sin]], they will be wasted and ruined by the judgments of [[God]].
----
'''Chapter''' 4
''Chapter Outline''
The [[peace]] of the kingdom of [[Christ]].
(1-8)
The judgments to come upon [[Jerusalem]], but the final triumph of [[Israel]].
(9-13)
'''Verses''' 1-8
The nations have not yet so submitted to the Prince of Peace, as to beat their swords into ploughshares, nor has war ceased. But very precious promises these are, relating to the [[gospel]] [[church]], which will be more and more fulfilled, for He is faithful that has promised. There shall be a glorious [[church]] for [[God]] set up in the world, in the last days, in the days of the [[Messiah]]. [[Christ|Jesus Christ]] himself will build it upon a rock. The [[Gentiles]] worshipped their idol gods; but in the period spoken of, the people will cleave to the [[Lord]] with full purpose of heart, and delight in doing his will. The word "halteth," describes those who walk not according to the [[Divine]] word. The collecting the captives from Babylon was an earnest of healing, purifying, and prospering the [[church]]; and the reign of [[Christ|Jesus Christ]] shall continue till succeeded by the everlasting kingdom of heaven. Let us stir up each other to attend the ordinances of [[God]], that we may learn his holy ways, and walk in them, receiving the law from his hands, which, being written in our hearts by his Spirit, may show our interest in the [[Redeemer]]'s righteousness.
'''Verses''' 9-13
Many nations would assemble against [[Zion]] to [[rejoice]] in her calamities. They would not understand that the [[Lord]] had collected them as sheaves are gathered to be threshed; and that [[Zion]] would be strengthened to beat them to pieces. Nothing has yet taken place in the history of the Jewish [[church]] agreeing with this prediction. When [[God]] has conquering work for his people to do, he will furnish them with strength and ability for it. Believers should cry aloud under distresses, with the [[prayer]] of faith, not with despondency.
----
'''Chapter''' 5
''Chapter Outline''
The birth of [[Christ|Jesus Christ]] and conversion of the [[Gentiles]].
(1-6)
The triumphs of [[Israel]].
(7-15)
'''Verses''' 1-6
Having showed how low the house of [[David]] would be brought, a prediction of the [[Messiah]] and his kingdom is added to encourage the [[faith]] of [[God]]'s people. His existence from eternity as [[God]], and his office as Mediator, are noticed. Here is foretold that [[Bethlehem]] should be his birthplace. Hence it was universally known among the [[Jews]], Mt 2:5. [[Christ]]'s government shall be very happy for his subjects; they shall be safe and easy. Under the shadow of protection from the [[Assyrians]], is a promise of protection to the [[gospel]] [[church]] and all [[believer]]s, from the designs and attempts of the powers of darkness. [[Christ|Jesus Christ]] is our Peace as a Priest, making atonement for [[sin]], and reconciling us to [[God]]; and he is our Peace as a King, conquering our enemies: hence our souls may dwell at ease in him. [[Christ|Jesus Christ]] will find instruments to protect and deliver. Those that threaten ruin to the [[church]] of [[God]], soon bring ruin on themselves. This may include the past powerful effects of the preached [[gospel]], its future spread, and the ruin of all [[Text:EBD:[[Text:EBD:Antichrist|Antichrist]]|antichrist]]ian powers. This is, perhaps, the most important single prophecy in the Old Testament: it respects the personal character of the [[Messiah]], and the discoveries of himself to the world. It distinguishes his human birth from his existing from eternity; it foretells the rejection of the [[Israelites]] and [[Jews]] for a season, their final restoration, and the universal [[peace]] to prevail through the whole earth in the latter days. In the mean time let us [[trust]] our Shepherd's care and power. If he permits the assault of our enemies, he will supply helpers and assistance for us.
'''Verses''' 7-15
The remnant of [[Israel]], converted to [[Christ|Jesus Christ]] in the primitive times, were among many nations as the drops of dew, and were made instruments in calling a large increase of spiritual worshippers. But to those who neglected or opposed this [[salvation]], they would, as lions, cause terror, their doctrine condemning them. The [[Lord]] also declares that he would cause not only the reformation of the [[Jews]], but the purification of the [[Christian]] [[church]]. In like manner shall we be assured of victory in our personal conflicts, as we simply depend upon the [[Lord]] our [[salvation]], [[worship]] him, and serve him with diligence.
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'''Chapter''' 6
''Chapter Outline''
[[God]]'s controversy with [[Israel]].
(1-5)
The duties [[God]] requires.
(6-8)
The wickedness of [[Israel]].
(9-16)
'''Verses''' 1-5
The people are called upon to declare why they were weary of [[God]]'s worship, and prone to [[idolatry]]. Sin causes the controversy between [[God]] and man. [[God]] reasons with us, to teach us to reason with ourselves. Let them remember [[God]]'s many favours to them and their fathers, and compare with them their unworthy, ungrateful conduct toward him.
'''Verses''' 6-8
These Verses seem to contain the substance of Balak's consultation with Balaam how to obtain the favour of [[Israel]]'s [[God]]. Deep conviction of guilt and wrath will put men upon careful inquiries after [[peace]] and [[pardon]] , and then there begins to be some ground for [[hope]] of them. In order to [[God]]'s being pleased with us, our care must be for an interest in the atonement of [[Christ]], and that the [[sin]] by which we displease him may be taken away. What will be a satisfaction to [[God]]'s justice? In whose name must we come, as we have nothing to plead as our own? In what righteousness shall we appear before him? The proposals betray ignorance, though they show zeal. They offer that which is very rich and costly. Those who are fully convinced of [[sin]], and of their misery and danger by reason of it, would give all the world, if they had it, for [[peace]] and [[pardon]] . Yet they do not offer aright. The sacrifices had value from their reference to Christ; it was impossible that the blood of bulls and goats should take away sin. And all proposals of [[peace]], except those according to the [[gospel]], are absurd. They could not answer the demands of [[Divine]] justice, nor satisfy the wrong done to the honour of [[God]] by [[sin]], nor would they serve at all in place of [[holiness]] of the [[heart]] and reformation of the life. Men will part with any thing rather than their sins; but they part with nothing so as to be accepted of [[God]], unless they do part with their sins. Moral duties are commanded because they are good for man. In keeping [[God]]'s [[commandments]] there is a great reward, as well as after keeping them. [[God]] has not only made it known, but made it plain. The good which [[God]] requires of us is, not the paying a price for the [[pardon]] of [[sin]] and acceptance with [[God]], but love to himself; and what is there unreasonable, or hard, in this? Every thought within us must be brought down, to be brought into obedience to [[God]], if we would walk comfortably with him. We must do this as penitent sinners, in dependence on the [[Redeemer]] and his atonement. Blessed be the [[Lord]] that he is ever ready to give his [[grace]] to the humble, waiting penitent.
'''Verses''' 9-16
[[God]], having showed how necessary it was that they should do justly, here shows how plain it was that they had done unjustly. This voice of the [[Lord]] says to all, Hear the rod when it is coming, before you see it, and feel it. Hear the rod when it is come, and you are sensible of the smart; hear what counsels, what cautions it speaks. The voice of [[God]] is to be heard in the rod of [[God]]. Those who are dishonest in their dealings shall never be reckoned pure, whatever shows of devotion they may make. What is got by fraud and oppression, cannot be kept or enjoyed with satisfaction. What we hold closest we commonly lose soonest. Sin is a root of bitterness, soon planted, but not soon plucked up again. Their being the people of [[God]] in name and profession, while they kept themselves in his love, was an honour to them; but now, being backsliders, their having been once the people of [[God]] turns to their reproach.
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'''Chapter''' 7
''Chapter Outline''
The general prevalence of wickedness.
(1-7)
Reliance on [[God]], and triumph over enemies.
(8-13)
Promises and encouragements for [[Israel]].
(14-20)
'''Verses''' 1-7
The prophet bemoans himself that he lived among a people ripening apace for ruin, in which many good persons would suffer. Men had no comfort, no satisfaction in their own families or in their nearest relations. Contempt and violation of domestic duties are a sad symptom of universal corruption. Those are never likely to come to good who are undutiful to their parents. The prophet saw no safety or comfort but in looking to the [[Lord]], and waiting on [[God]] his [[salvation]]. When under trials, we should look continually to our [[Divine]] [[Redeemer]], that we may have strength and [[grace]] to [[trust]] in him, and to be examples to those around us.
'''Verses''' 8-13
Those truly penitent for [[sin]], will see great reason to be patient under affliction. When we complain to the [[Lord]] of the badness of the times, we ought to complain against ourselves for the badness of our hearts. We must depend upon [[God]] to work deliverance for us in due time. We must not only look to him, but look for him. In our greatest distresses, we shall see no reason to despair of [[salvation]], if by [[faith]] we look to the [[Lord]] as the [[God]] of our [[salvation]]. Though enemies triumph and insult, they shall be silenced and put to shame. Though [[Zion]]'s walls may long be in ruins, there will come a day when they shall be repaired. [[Israel]] shall come from all the remote parts, not turning back for discouragements. Though our enemies may seem to prevail against us, and to [[rejoice]] over us, we should not despond. Though cast down, we are not destroyed; we may join [[hope]] in [[God]]'s [[mercy]], with submission to his correction. No hinderances can prevent the favours the [[Lord]] intends for his [[church]].
'''Verses''' 14-20
When [[God]] is about to deliver his people, he stirs up their friends to pray for them. Apply spiritually the prophet's [[prayer]] to [[Christ]], to take care of his [[church]], as the great Shepherd of the sheep, and to go before them, while they are here in this [[world]] as in a wood, in this [[world]] but not of it. [[God]] promises in answer to this [[prayer]], he will do that for them which shall be repeating the [[miracle]]s of former ages. As their [[sin]] brought them into bondage, so [[God]]'s [[pardon]] ing their sin brought them out. All who find [[pardon]] ing [[mercy]], cannot but wonder at that [[mercy]]; we have reason to stand amazed, if we know what it is. When the [[Lord]] takes away the guilt of [[sin]], that it may not condemn us, he will break the power of [[sin]], that it may not have dominion over us. If left to ourselves, our sins will be too hard for us; but [[God]]'s grace shall be sufficient to subdue them, so that they shall not rule us, and then they shall not ruin us. When [[God]] forgives [[sin]], he takes care that it never shall be remembered any more against the sinner. He casts their sins into the sea; not near the shore-side, where they may appear again, but into the depth of the sea, never to rise again. All their sins shall be cast there, for when [[God]] forgives [[sin]], he forgives all. He will perfect that which concerns us, and with this good work will do all for us which our case requires, and which he has promised. These engagements relate to [[Christ]], and the success of the [[gospel]] to the end of time, the future restoration of [[Israel]], and the final prevailing of true [[religion]] in all lands. The [[Lord]] will perform his truth and [[mercy]], not one jot or tittle of it shall fall to the ground: faithful is He that has promised, who also will do it. Let us remember that the [[Lord]] has given the security of his covenant, for strong consolation to all who flee for refuge to lay hold on the [[hope]] set before them in Christ [[Jesus]].
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[[Category:MHC Concise Bible Commentary|Book of Micah]]
