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Created page with "{{Infobox_Contents | topic_name = Mark Henry Concise Bible Commentary : Mark | subtopics = The Gospel According to Mark | opinion_pieces = {{short_opinions}..."
{{Infobox_Contents |
topic_name = Mark Henry Concise Bible Commentary : Mark |
subtopics = The Gospel According to [[Gospel of Mark|Mark]] |
opinion_pieces = {{short_opinions}}
* [[Text:EBD:Mark, Gospel according to|Easton's Bible Dictionary entry on Mark]] |
}}
Read the [[Gospel of Mark]] from the [[Holy Bible|Bible]]
{{chapters}}
[[Mark 1|1]]
[[Mark 2|2]]
[[Mark 3|3]]
[[Mark 4|4]]
[[Mark 5|5]]
[[Mark 6|6]]
[[Mark 7|7]]
[[Mark 8|8]]
[[Mark 9|9]]
[[Mark 10|10]]
[[Mark 11|11]]
[[Mark 12|12]]
[[Mark 13|13]]
[[Mark 14|14]]
[[Mark 15|15]]
[[Mark 16|16]]
==Commentary==
[[Text:MHC Concise Mark 1|1]]
[[Text:MHC Concise Mark 2|2]]
[[Text:MHC Concise Mark 3|3]]
[[Text:MHC Concise Mark 4|4]]
[[Text:MHC Concise Mark 5|5]]
[[Text:MHC Concise Mark 6|6]]
[[Text:MHC Concise Mark 7|7]]
[[Text:MHC Concise Mark 8|8]]
[[Text:MHC Concise Mark 9|9]]
[[Text:MHC Concise Mark 10|10]]
[[Text:MHC Concise Mark 11|11]]
[[Text:MHC Concise Mark 12|12]]
[[Text:MHC Concise Mark 13|13]]
[[Text:MHC Concise Mark 14|14]]
[[Text:MHC Concise Mark 15|15]]
[[Text:MHC Concise Mark 16|16]]
{{mhc import}}
'''Commentary on the [[Gospel of Mark]]'''
Mark was a sister's son to [[Text:EBD:Barnabas|Barnabas]], Col 4:10; and Ac 12:12 shows that he was the son of [[Mary]], a pious woman of [[Jerusalem]], at whose house the apostles and first [[Christians]] assembled. From [[ Peter]]'s styling him his son, 1Pe 5:13, the evangelist is supposed to have been converted by that apostle. Thus Mark was closely united with the followers of our [[Lord]], if not himself one of the number. Mark wrote at Rome; some suppose that [[ Peter]] dictated to him, though the general testimony is, that the apostle having preached at Rome, Mark, who was the apostle's companion, and had a clear understanding of what [[ Peter]] delivered, was desired to commit the particulars to writing. And we may remark, that the great humility of [[ Peter]] is very plain where any thing is said about himself. Scarcely an action or a work of [[Christ|Jesus Christ]] is mentioned, at which this apostle was not present, and the minuteness shows that the facts were related by an eye-witness. This [[Gospel]] records more of the [[miracle]]s than of the discourses of our [[Lord]], and though in many things it relates the same things as the [[Gospel]] according to St. Matthew, we may reap advantages from reviewing the same events, placed by each of the evangelists in that point of view which most affected his own mind.
----
'''Chapter''' 1
''Chapter Outline''
The office of [[John the Baptist]].
(1-8)
The baptism and [[temptation]] of [[Christ]].
(9-13)
[[Christ|Jesus Christ]] preaches and calls disciples.
(14-22)
He casts out an unclean spirit.
(23-28)
He heals many diseased.
(29-39)
He heals a leper.
(40-45)
'''Verses''' 1-8
[[Isaiah]] and Malachi each spake concerning the beginning of the [[gospel]] of [[Jesus]] [[Christ]], in the ministry of John. From these prophets we may observe, that [[Christ]], in his [[gospel]], comes among us, bringing with him a treasure of grace, and a sceptre of government. Such is the corruption of the world, that there is great opposition to his progress. When [[God]] sent his Son into the world, he took care, and when he sends him into the heart, he takes care, to prepare his way before him. John thinks himself unworthy of the meanest office about [[Christ]]. The most eminent saints have always been the most humble. They feel their need of [[Christ]]'s atoning blood and sanctifying Spirit, more than others. The great promise [[Christ|Jesus Christ]] makes in his [[gospel]] to those who have repented, and have had their sins forgiven them, is, they shall be baptized with the [[Holy Spirit|Holy Ghost]]; shall be purified by his graces, and refreshed by his comforts. We use the ordinances, word, and sacraments without profit and comfort, for the most part, because we have not of that [[Divine]] light within us; and we have it not because we ask it not; for we have his word that cannot fail, that our heavenly Father will give this light, his [[Holy Spirit]], to those that ask it.
'''Verses''' 9-13
[[Christ]]'s baptism was his first public appearance, after he had long lived unknown. How much hidden worth is there, which in this [[world]] is not known! But sooner or later it shall be known, as [[Christ|Jesus Christ]] was. He took upon himself the likeness of sinful flesh; and thus, for our sakes, he sanctified himself, that we also might be sanctified, and be baptized with him, Joh 17:19. See how honourably [[God]] owned him, when he submitted to John's baptism. He saw the [[Spirit]] descending upon him like a dove. We may see heaven opened to us, when we perceive the [[Spirit]] descending and working upon us. [[God]]'s good work in us, is sure evidence of his good will towards us, and preparations for us. As to [[Christ]]'s temptation, Mark notices his being in the wilderness and that he was with the wild beasts. It was an instance of his Father's care of him, which encouraged him the more that his Father would provide for him. Special protections are earnests of seasonable supplies. The serpent tempted the first [[Adam]] in the garden, the Second [[Adam]] in the wilderness; with different success indeed; and ever since he still tempts the [[children]] of both, in all places and conditions. Company and conversation have their temptations; and being alone, even in a wilderness, has its own also. No place or state exempts, no business, not lawful labouring, eating, or drinking, not even fasting and praying; often in these duties there are the most assaults, but in them is the sweetest victory. The ministration of the good angels is matter of great comfort in reference to the malignant designs of the evil angels; but much more does it comfort us, to have the indwelling of [[God]] the [[Holy Spirit]] in our hearts.
'''Verses''' 14-22
[[Jesus]] began to preach in Galilee, after that John was put in prison. If some be laid aside, others shall be raised up, to carry on the same work. Observe the great truths [[Christ|Jesus Christ]] preached. By [[Repentance|repentance]] we give [[glory]] to our Creator whom we have offended; by [[faith]] we give [[glory]] to our [[Redeemer]] who came to save us from our sins. [[Christ|Jesus Christ]] has joined these two together, and let no man think to put them asunder. [[Christ|Jesus Christ]] puts honour upon those who, though mean in this world, are diligent in their business and kind to one another. Industry and unity are good and pleasant, and the [[Lord]] [[Jesus]] commands a blessing on them. Those whom [[Christ|Jesus Christ]] calls, must leave all to follow him; and by his [[grace]] he makes them willing to do so. Not that we must needs go out of the world, but we must sit loose to the world; forsake every thing that is against our duty to [[Christ]], and that cannot be kept without hurt to our souls. [[Jesus]] strictly kept the sabbath day, by applying himself unto, and abounding in the sabbath work, in order to which the sabbath rest was appointed. There is much in the doctrine of [[Christ|Jesus Christ]] that is astonishing; and the more we hear it, the more cause we see to admire it.
'''Verses''' 23-28
The devil is an unclean spirit, because he has lost all the purity of his nature, because he acts in direct opposition to the [[Holy Spirit]] of [[God]], and by his suggestions defiles the spirits of men. There are many in our assemblies who quietly attend under merely formal teachers; but if the [[Lord]] come with faithful ministers and holy doctrine, and by his convincing Spirit, they are ready to say, like this man, What have we to do with thee, [[Jesus]] of Nazareth! No disorder could enable a man to know [[Jesus]] to be the Holy One of [[God]]. He desires to have nothing to do with [[Jesus]], for he despairs of being saved by him, and dreads being destroyed by him. See whose language those speak, that say to the Almighty, Depart from us. This unclean spirit hated and dreaded [[Christ]], because he knew him to be a Holy One; for the carnal mind is enmity against [[God]], especially against his [[holiness]]. When [[Christ|Jesus Christ]] by his grace delivers souls out of the hands of [[Satan]], it is not without tumult in the soul; for that spiteful enemy will disquiet those whom he cannot destroy. This put all who saw it upon considering, What is this new doctrine? A work as great often is wrought now, yet men treat it with contempt and neglect. If this were not so, the conversion of a notorious wicked man to a sober, righteous, and godly life, by the preaching of a crucified [[Saviour]], would cause many to ask, What doctrine is this?
'''Verses''' 29-39
Wherever [[Christ|Jesus Christ]] comes, he comes to do good. He cures, that we may minister to him, and to others who are his, and for his sake. Those kept from public ordinances by sickness or other real hinderances, may expect the [[Saviour]]'s gracious presence; he will soothe their sorrows, and abate their pains. Observe how numerous the patients were. When others speed well with [[Christ]], it should quicken us in seeking after him. [[Christ|Jesus Christ]] departed into a solitary place. Though he was in no danger of distraction, or of [[temptation]] to vain-glory, yet he retired. Those who have the most business in public, and of the best kind, must yet sometimes be alone with [[God]].
'''Verses''' 40-45
We have here [[Christ]]'s cleansing of a leper. It teaches us to apply to the [[Saviour]] with great humility, and with full submission to his will, saying, "[[Lord]], if thou wilt," without any doubt of [[Christ]]'s readiness to help the distressed. See also what to expect from Christ; that according to our [[faith]] it shall be to us. The poor leper said, If thou wilt. [[Christ|Jesus Christ]] readily wills favours to those who readily refer themselves to his will. [[Christ|Jesus Christ]] would have nothing done that looked like seeking praise of the people. But no reasons now exist why we should hesitate to spread the praises of [[Christ]].
----
'''Chapter''' 2
''Chapter Outline''
[[Christ|Jesus Christ]] heals one sick of the palsy.
(1-12)
Levi's call, and the entertainment given to [[Jesus]].
(13-17)
Why [[Christ]]'s disciples did not fast.
(18-22)
He justifies his disciples for plucking corn on the sabbath.
(23-28)
'''Verses''' 1-12
It was this man's misery that he needed to be so carried, and shows the suffering state of human life; it was kind of those who so carried him, and teaches the compassion that should be in men, toward their fellow-creatures in distress. True [[faith]] and strong [[faith]] may work in various ways; but it shall be accepted and approved by [[Jesus]] [[Christ]]. Sin is the cause of all our pains and sicknesses. The way to remove the effect, is to take away the cause. Pardon of [[sin]] strikes at the root of all diseases. [[Christ|Jesus Christ]] proved his power to forgive [[sin]], by showing his power to cure the man sick of the palsy. And his curing diseases was a figure of his [[pardon]] ing [[sin]], for [[sin]] is the disease of the soul; when it is [[pardon]] ed, it is healed. When we see what [[Christ|Jesus Christ]] does in healing souls, we must own that we never saw the like. Most men think themselves whole; they feel no need of a physician, therefore despise or neglect [[Christ|Jesus Christ]] and his [[gospel]]. But the convinced, humbled sinner, who despairs of all help, excepting from the [[Saviour]], will show his [[faith]] by applying to him without delay.
'''Verses''' 13-17
Matthew was not a good character, or else, being a Jew, he would never have been a publican, that is, a tax-gatherer for the Romans. However, [[Christ|Jesus Christ]] called this publican to follow him. With [[God]], through [[Christ]], there is [[mercy]] to [[pardon]] the greatest sins, and [[grace]] to change the greatest sinners, and make them holy. A faithful, fair-dealing publican was rare. And because the [[Jews]] had a particular hatred to an office which proved that they were subject to the Romans, they gave these tax-gatherers an ill name. But such as these our blessed [[Lord]] did not hesitate to conVerse with, when he appeared in the likeness of sinful flesh. And it is no new thing for that which is both well done and well designed, to be slandered, and turned to the reproach of the wisest and best of men. [[Christ|Jesus Christ]] would not withdraw, though the [[Pharisees]] were offended. If the [[world]] had been righteous, there had been no occasion for his coming, either to preach repentance, or to purchase forgiveness. We must not keep company with ungodly men out of [[love]] to their vain conversation; but we are to show [[love]] to their souls, remembering that our good Physician had the power of [[healing]] in himself, and was in no danger of taking the disease; but it is not so with us. In trying to do good to others, let us be careful we do not get harm to ourselves.
'''Verses''' 18-22
Strict professors are apt to blame all that do not fully come up to their own views. [[Christ|Jesus Christ]] did not escape slanders; we should be willing to bear them, as well as careful not to deserve them; but should attend to every part of our duty in its proper order and season.
'''Verses''' 23-28
The sabbath is a sacred and [[Divine]] institution; a privilege and benefit, not a task and drudgery. [[God]] never designed it to be a burden to us, therefore we must not make it so to ourselves. The sabbath was instituted for the good of mankind, as living in society, having many wants and troubles, preparing for a state of happiness or misery. Man was not made for the sabbath, as if his keeping it could be of service to [[God]], nor was he commanded to keep it outward observances to his real hurt. Every observance respecting it, is to be interpreted by the rule of [[mercy]].
----
'''Chapter''' 3
''Chapter Outline''
The withered hand healed.
(1-5)
The people resort to [[Christ]].
(6-12)
The apostles called.
(13-21)
The blasphemy of the scribes.
(22-30)
[[Christ]]'s relatives.
(31-35)
'''Verses''' 1-5
This man's case was piteous; he had a withered hand, which disabled him from working for his living; and those that are so, are the most proper objects of charity. Let those be helped that cannot help themselves. But stubborn infidels, when they can say nothing against the truth, yet will not yield. We hear what is said amiss, and see what is done amiss; but [[Christ|Jesus Christ]] looks at the root of bitterness in the heart, the blindness and hardness of that, and is grieved. Let hard-hearted sinners tremble to think of the [[anger]] with which he will look upon them shortly, when the day of his wrath comes. The great [[healing]] day now is the sabbath, and the [[healing]] place the house of [[prayer]]; but the [[healing]] power is of [[Christ]]. The [[gospel]] command is like that recorded here: though our hands are withered, yet, if we will not stretch them out, it is our own fault that we are not healed. But if we are healed, [[Christ]], his power and grace, must have all the glory.
'''Verses''' 6-12
All our sicknesses and calamities spring from the [[anger]] of [[God]] against our sins. Their removal, or the making them blessings to us, was purchased to us by the blood of [[Christ]]. But the plagues and diseases of our souls, of our hearts, are chiefly to be dreaded; and He can heal them also by a word. May more and more press to [[Christ|Jesus Christ]] to be healed of these plagues, and to be delivered from the enemies of their souls.
'''Verses''' 13-21
[[Christ|Jesus Christ]] calls whom he will; for his [[grace]] is his own. He had called the apostles to separate themselves from the crowd, and they came unto him. He now gave them power to heal sicknesses, and to cast out devils. May the [[Lord]] send forth more and more of those who have been with him, and have learned of him to preach his [[gospel]], to be instruments in his blessed work. Those whose hearts are enlarged in the work of [[God]], can easily bear with what is inconvenient to themselves, and will rather lose a meal than an opportunity of doing good. Those who go on with zeal in the work of [[God]], must expect hinderances, both from the hatred of enemies, and mistaken affections of friends, and need to guard against both.
'''Verses''' 22-30
It was plain that the doctrine of [[Christ|Jesus Christ]] had a direct tendency to break the devil's power; and it was as plain, that casting of him out of the bodies of people, confirmed that doctrine; therefore [[Satan]] could not support such a design. [[Christ|Jesus Christ]] gave an awful warning against speaking such dangerous words. It is true the [[gospel]] promises, because Christ has purchased, [[forgiveness]] for the greatest sins and sinners; but by this [[sin]], they would oppose the gifts of the [[Holy Spirit|Holy Ghost]] after [[Christ]]'s ascension. Such is the enmity of the heart, that unconverted men pretend [[believer]]s are doing [[Satan]]'s work, when sinners are brought to [[Repentance|repentance]] and newness of life.
'''Verses''' 31-35
It is a great comfort to all true [[Christians]], that they are dearer to [[Christ|Jesus Christ]] than mother, brother, or sister as such, merely as relations in the flesh would have been, even had they been holy. Blessed be [[God]], this great and gracious privilege is ours even now; for though [[Christ]]'s bodily presence cannot be enjoyed by us, his spiritual presence is not denied us.
----
'''Chapter''' 4
''Chapter Outline''
The parable of the sower.
(1-20)
Other parables.
(21-34)
[[Christ|Jesus Christ]] stills the tempest.
(35-41)
'''Verses''' 1-20
This parable contained instruction so important, that all capable of hearing were bound to attend to it. There are many things we are concerned to know; and if we understand not the plain truths of the [[gospel]], how shall we learn those more difficult! It will help us to value the privileges we enjoy as disciples of [[Christ]], if we seriously consider the deplorable state of all who have not such privileges. In the great field of the [[church]], the word of [[God]] is dispensed to all. Of the many that hear the word of the [[gospel]], but few receive it, so as to bring forth fruit. Many are much affected with the word for the present, who yet receive no abiding benefit. The word does not leave abiding impressions upon the minds of men, because their hearts are not duly disposed to receive it. The devil is very busy about careless hearers, as the fowls of the air go about the seed that lies above ground. Many continue in a barren, false profession, and go down to hell. Impressions that are not deep, will not last. Many do not mind heart-work, without which [[religion]] is nothing. Others are hindered from profiting by the word of [[God]], by abundance of the world. And those who have but little of the world, may yet be ruined by indulging the body. [[God]] expects and requires fruit from those who enjoy the [[gospel]], a temper of mind and [[Christian]] graces daily exercised, [[Christian]] duties duly performed. Let us look to the [[Lord]], that by his new-creating grace our hearts may become good ground, and that the good seed of the word may produce in our lives those good words and works which are through [[Jesus]] [[Christ]], to the praise and [[glory]] of [[God]] the Father.
'''Verses''' 21-34
These declarations were intended to call the attention of the disciples to the word of [[Christ]]. By his thus instructing them, they were made able to instruct others; as candles are lighted, not to be covered, but to be placed on a candlestick, that they may give light to a room. This parable of the good seed, shows the manner in which the kingdom of [[God]] makes progress in the world. Let but the word of [[Christ|Jesus Christ]] have the place it ought to have in a soul, and it will show itself in a good conversation. It grows gradually: first the blade; then the ear; after that the full corn in the ear. When it is sprung up, it will go forward. The work of [[grace]] in the soul is, at first, but the day of small things; yet it has mighty products even now, while it is in its growth; but what will there be when it is perfected in heaven!
'''Verses''' 35-41
[[Christ|Jesus Christ]] was asleep in the storm, to try the [[faith]] of his disciples, and to stir them up to pray. Their [[faith]] appeared weak, and their [[prayer]]s strong. When our wicked hearts are like the troubled sea which cannot rest, when our passions are unruly, let us think we hear the law of [[Christ]], saying, Be silent, be dumb. When without are fightings, and within are fears, and the spirits are in a tumult, if he say, "Peace, be still," there is a great calm at once. Why are ye so fearful? Though there may be cause for some fear, yet not for such [[fear]] as this. Those may suspect their faith, who can have such a thought as that [[Jesus]] careth not though his people perish. How imperfect are the best of saints! Faith and [[fear]] take their turns while we are in this world; but ere long, [[fear]] will be overcome, and [[faith]] will be lost in sight.
----
'''Chapter''' 5
''Chapter Outline''
The demoniac healed.
(1-20)
A woman healed.
(21-34)
The daughter of Jairus raised.
(35-43)
'''Verses''' 1-20
Some openly wilful sinners are like this madman. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. A legion of soldiers consisted of six thousand men, or more. What multitudes of fallen spirits there must be, and all enemies to [[God]] and man, when here was a legion in one poor wretched creature! Many there are that rise up against us. We are not a match for our spiritual enemies, in our own strength; but in the [[Lord]], and in the power of his might, we shall be able to stand against them, though there are legions of them. When the vilest transgressor is delivered by the power of [[Jesus]] from the bondage of [[Satan]], he will gladly sit at the feet of his Deliverer, and hear his word, who delivers the wretched slaves of [[Satan]], and numbers them among his saints and servants. When the people found that their swine were lost, they had a dislike to [[Christ]]. Long-suffering and [[mercy]] may be seen, even in the corrections by which men lose their property while their lives are saved, and warning given them to seek the [[salvation]] of their souls. The man joyfully proclaimed what great things [[Jesus]] had done for him. All men marvelled, but few followed him. Many who cannot but wonder at the works of [[Christ]], yet do not, as they ought, wonder after him.
'''Verses''' 21-34
A despised [[gospel]] will go where it will be better received. One of the rulers of a synagogue earnestly besought [[Christ|Jesus Christ]] for a little daughter, about twelve years old, who was dying. Another cure was wrought by the way. We should do good, not only when in the house, but when we walk by the way, De 6:7. It is common with people not to apply to [[Christ|Jesus Christ]] till they have tried in vain all other helpers, and find them, as certainly they will, physicians of no value. Some run to diversions and gay company; others plunge into business, or even into intemperance; others go about to establish their own righteousness, or torment themselves by vain superstitions. Many perish in these ways; but none will ever find rest to the soul by such devices; while those whom [[Christ|Jesus Christ]] heals of the disease of [[sin]], find in themselves an entire change for the better. As secret acts of [[sin]], so secret acts of faith, are known to the [[Lord]] [[Jesus]]. The woman told all the truth. It is the will of [[Christ|Jesus Christ]] that his people should be comforted, and he has power to command comfort to troubled spirits. The more simply we depend on Him, and expect great things from him, the more we shall find in ourselves that he is become our [[salvation]]. Those who, by faith, are healed of their spiritual diseases, have reason to go in [[peace]].
'''Verses''' 35-43
We may suppose Jairus hesitating whether he should ask [[Christ|Jesus Christ]] to go on or not, when told that his daughter was dead. But have we not as much occasion for the [[grace]] of [[God]], and the comfort of his Spirit, for the [[prayer]]s of our ministers and [[Christian]] friends, when [[death]] is in the house, as when sickness is there? Faith is the only remedy against grief and [[fear]] at such a time. Believe the resurrection, then [[fear]] not. He raised the dead child to life by a word of power. Such is the [[gospel]] call to those who are by nature dead in trespasses and sins. It is by the word of [[Christ|Jesus Christ]] that spiritual life is given. All who saw it, and heard of it, admired the [[miracle]], and Him that wrought it. Though we cannot now expect to have our dead [[children]] or relatives restored, we may [[hope]] to find comfort under our trials.
----
'''Chapter''' 6
''Chapter Outline''
[[Christ|Jesus Christ]] despised in his own country.
(1-6)
The apostles sent forth.
(7-13)
[[John the Baptist]] put to death.
(14-29)
The apostles return, Five thousand fed by a [[miracle]].
(30-44)
[[Christ|Jesus Christ]] walks on the sea, He heals those that touch him.
(45-56)
'''Verses''' 1-6
Our [[Lord]]'s countrymen tried to prejudice the minds of people against him. Is not this the carpenter? Our [[Lord]] [[Jesus]] probably had worked in that business with his father. He thus put honour upon mechanics, and encouraged all persons who eat by the labour of their hands. It becomes the followers of [[Christ|Jesus Christ]] to content themselves with the satisfaction of doing good, although they are denied the praise of it. How much did these Nazarenes lose by obstinate prejudices against [[Jesus]]! May Divine [[grace]] deliver us from that unbelief, which renders [[Christ|Jesus Christ]] a savour of death, rather than of life to the soul. Let us, like our Master, go and teach cottages and peasants the way of [[salvation]].
'''Verses''' 7-13
Though the apostles were conscious to themselves of great weakness, and expected no wordly advantage, yet, in obedience to their Master, and in dependence upon his strength, they went out. They did not amuse people with curious matters, but told them they must repent of their sins, and turn to [[God]]. The servants of [[Christ|Jesus Christ]] may [[hope]] to turn many from darkness unto [[God]], and to heal souls by the power of the [[Holy Spirit|Holy Ghost]].
'''Verses''' 14-29
Herod feared John while he lived, and feared him still more when he was dead. Herod did many of those things which John in his preaching taught him; but it is not enough to do many things, we must have respect to all the commandments. Herod respected John, till he touched him in his Herodias. Thus many [[love]] good preaching, if it keep far away from their beloved sin. But it is better that sinners persecute ministers now for faithfulness, than curse them eternally for unfaithfulness. The ways of [[God]] are unsearchable; but we may be sure he never can be at a loss to repay his servants for what they endure or lose for his sake. Death could not come so as to surprise this holy man; and the triumph of the wicked was short.
'''Verses''' 30-44
Let not ministers do any thing or teach any thing, but what they are willing should be told to their [[Lord]]. [[Christ|Jesus Christ]] notices the frights of some, and the toils of others of his disciples, and provides rest for those that are tired, and refuge for those that are terrified. The people sought the spiritual food of [[Christ]]'s word, and then he took care that they should not want bodily food. If [[Christ|Jesus Christ]] and his disciples put up with mean things, surely we may. And this [[miracle]] shows that [[Christ|Jesus Christ]] came into the world, not only to restore, but to preserve and nourish spiritual life; in him there is enough for all that come. None are sent empty away from [[Christ|Jesus Christ]] but those who come to him full of themselves. Though [[Christ|Jesus Christ]] had bread enough at command, he teaches us not to waste any of [[God]]'s bounties, remembering how many are in want. We may, some time, need the fragments that we now throw away.
'''Verses''' 45-56
The [[church]] is often like a ship at sea, tossed with tempests, and not comforted: we may have [[Christ|Jesus Christ]] for us, yet wind and tide against us; but it is a comfort to [[Christ]]'s disciples in a storm, that their Master is in the heavenly mount, interceding for them. And no difficulties can hinder [[Christ]]'s appearance for his people, when the set time is come. He silenced their fears, by making himself known to them. Our fears are soon satisfied, if our mistakes are set right, especially our mistakes as to [[Christ]]. Let the disciples have their Master with them, and all is well. It is for want of rightly understanding [[Christ]]'s former works, that we view his present works as if there never were the like before. If [[Christ]]'s ministers now could cure people's bodily diseases, what multitudes would flock after them! It is sad to think how much more most care about their bodies than about their souls.
----
'''Chapter''' 7
''Chapter Outline''
The traditions of the elders.
(1-13)
What defiles the man.
(14-23)
The woman of Canaan's daughter cured.
(24-30)
[[Christ|Jesus Christ]] restores a man to hearing and speech.
(31-37)
'''Verses''' 1-13
One great design of [[Christ]]'s coming was, to set aside the ceremonial law; and to make way for this, he rejects the ceremonies men added to the law of [[God]]'s making. Those clean hands and that pure [[heart]] which [[Christ|Jesus Christ]] bestows on his disciples, and requires of them, are very different from the outward and superstitious forms of [[Pharisees]] of every age. [[Jesus]] reproves them for rejecting the commandment of [[God]]. It is clear that it is the duty of children, if their parents are poor, to relieve them as far as they are able; and if [[children]] deserve to die that curse their parents, much more those that starve them. But if a man conformed to the traditions of the [[Pharisees]], they found a device to free him from the claim of this duty.
'''Verses''' 14-23
Our wicked thoughts and affections, words and actions, defile us, and these only. As a corrupt fountain sends forth corrupt streams, so does a corrupt [[heart]] send forth corrupt reasonings, corrupt appetites and passions, and all the wicked words and actions that come from them. A spiritual understanding of the law of [[God]], and a sense of the evil of [[sin]], will cause a man to seek for the [[grace]] of the [[Holy Spirit]], to keep down the evil thoughts and affections that work within.
'''Verses''' 24-30
[[Christ|Jesus Christ]] never put any from him that fell at his feet, which a poor trembling soul may do. As she was a good woman, so a good mother. This sent her to [[Christ]]. His saying, Let the [[children]] first be filled, shows that there was [[mercy]] for the [[Gentiles]], and not far off. She spoke, not as making light of the [[mercy]], but magnifying the abundance of miraculous cures among the [[Jews]], in comparison with which a single cure was but as a crumb. Thus, while proud [[Pharisees]] are left by the blessed [[Saviour]], he manifests his compassion to poor humbled sinners, who look to him for children's bread. He still goes about to seek and save the lost.
'''Verses''' 31-37
Here is a cure of one that was deaf and dumb. Those who brought this poor man to [[Christ]], besought him to observe the case, and put forth his power. Our [[Lord]] used more outward actions in the doing of this cure than usual. These were only signs of [[Christ]]'s power to cure the man, to encourage his faith, and theirs that brought him. Though we find great variety in the cases and manner of relief of those who applied to [[Christ]], yet all obtained the relief they sought. Thus it still is in the great concerns of our souls.
----
'''Chapter''' 8
''Chapter Outline''
Four thousand fed by a [[miracle]].
(1-10)
[[Christ|Jesus Christ]] cautions against the [[Pharisees]] and Herodians.
(11-21)
A blind man healed.
(22-26)
Peter's testimony to [[Christ]].
(27-33)
[[Christ|Jesus Christ]] must be followed.
(34-38)
'''Verses''' 1-10
Our [[Lord]] [[Jesus]] encouraged the meanest to come to him for life and grace. [[Christ|Jesus Christ]] knows and considers our frames. The bounty of [[Christ|Jesus Christ]] is always ready; to show that, he repeated this [[miracle]]. His favours are renewed, as our wants and necessities are. And those need not fear want, who have [[Christ|Jesus Christ]] to live upon by faith, and do so with thanksgiving.
'''Verses''' 11-21
Obstinate unbelief will have something to say, though ever so unreasonable. [[Christ|Jesus Christ]] refused to answer their demand. If they will not be convinced, they shall not. Alas! what cause we have to lament for those around us, who destroy themselves and others by their perVerse and obstinate unbelief, and enmity to the [[gospel]]! When we forget the works of [[God]], and distrust him, we should chide ourselves severely, as [[Christ|Jesus Christ]] here reproves his disciples. How is it that we so often mistake his meaning, disregard his warnings, and distrust his providence?
'''Verses''' 22-26
Here is a blind man brought to [[Christ|Jesus Christ]] by his friends. Therein appeared the [[faith]] of those that brought him. If those who are spiritually blind, do not pray for themselves, yet their friends and relations should pray for them, that [[Christ|Jesus Christ]] would be pleased to touch them. The cure was wrought gradually, which was not usual in our [[Lord]]'s [[miracle]]s. [[Christ|Jesus Christ]] showed in what method those commonly are healed by his grace, who by nature are spiritually blind. At first, their knowledge is confused; but, like the light of the morning, it shines more and more to the perfect day, and then they see all things clearly. Slighting [[Christ]]'s favours is forfeiting them; and he will make those who do so know the worth of privileges by the want of them.
'''Verses''' 27-33
These things are written, that we may believe that [[Jesus]] is the [[Christ]], the Son of [[God]]. These [[miracle]]s of our [[Lord]] assure us that he was not conquered, but a Conqueror. Now the disciples are convinced that [[Jesus]] is the Christ; they may bear to hear of his sufferings, of which Christ here begins to give them notice. He sees that amiss in what we say and do, of which we ourselves are not aware, and knows what manner of spirit we are of, when we ourselves do not. The wisdom of man is folly, when it pretends to limit the [[Divine]] counsels. [[ Peter]] did not rightly understand the nature of [[Christ]]'s kingdom.
'''Verses''' 34-38
Frequent notice is taken of the great flocking there was to [[Christ|Jesus Christ]] for help in various cases. All are concerned to know this, if they expect him to heal their souls. They must not indulge the ease of the body. As the happiness of heaven with [[Christ]], is enough to make up for the loss of life itself for him, so the gain of all the [[world]] in [[sin]], will not make up for the ruin of the soul by sin. And there is a day coming, when the cause of [[Christ|Jesus Christ]] will appear as glorious, as some now think it mean and contemptible. May we think of that season, and view every earthly object as we shall do at that great day.
----
'''Chapter''' 9
''Chapter Outline''
The transfiguration.
(1-13)
An evil spirit cast out.
(14-29)
The apostles reproved.
(30-40)
Pain to be preferred to sin.
(41-50)
'''Verses''' 1-13
Here is a prediction of the near approach [[Christ]]'s kingdom. A glimpse of that kingdom was given in the transfiguration of [[Christ]]. It is good to be away from the world, and alone with Christ: and how good to be with [[Christ|Jesus Christ]] glorified in heaven with all the saints! But when it is well with us, we are apt not to care for others, and in the fulness of our enjoyments, we forget the many wants of our brethren. [[God]] owns [[Jesus]], and accepts him as his beloved Son, and is ready to accept us in him. Therefore we must own and accept him as our beloved [[Saviour]], and must give up ourselves to be ruled by him. [[Christ|Jesus Christ]] does not leave the soul, when joys and comforts leave it. [[Jesus]] explained to the disciples the prophecy about Elias. This was very suitable to the ill usage of John Baptist.
'''Verses''' 14-29
The father of the suffering youth reflected on the want of power in the disciples; but [[Christ|Jesus Christ]] will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard [[heart]] may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Those that complain of unbelief, must look up to [[Christ|Jesus Christ]] for [[grace]] to help them against it, and his [[grace]] will be sufficient for them. Whom [[Christ|Jesus Christ]] cures, he cures effectually. But [[Satan]] is unwilling to be driven from those that have been long his slaves, and, when he cannot deceive or destroy the sinner, he will cause him all the terror that he can. The disciples must not think to do their work always with the same ease; some services call for more than ordinary pains.
'''Verses''' 30-40
The time of [[Christ]]'s suffering drew nigh. Had he been delivered into the hands of devils, and they had done this, it had not been so strange; but that men should thus shamefully treat the Son of man, who came to redeem and save them, is wonderful. Still observe that when [[Christ|Jesus Christ]] spake of his death, he always spake of his resurrection, which took the reproach of it from himself, and should have taken the grief of it from his disciples. Many remain ignorant because they are ashamed to inquire. Alas! that while the [[Saviour]] teaches so plainly the things which belong to his [[love]] and grace, men are so blinded that they understand not his sayings. We shall be called to account about our discourses, and to account for our disputes, especially about being greater than others. Those who are most humble and self-denying, most resemble [[Christ]], and shall be most tenderly owned by him. This [[Jesus]] taught them by a sign; whoever shall receive one like this child, receives me. Many have been like the disciples, ready to silence men who have success in preaching to sinners [[Repentance|repentance]] in [[Christ]]'s name, because they follow not with them. Our [[Lord]] blamed the apostles, reminding them that he who wrought [[miracle]]s in his name would not be likely to hurt his cause. If sinners are brought to repent, to believe in the [[Saviour]], and to live sober, righteous, and godly lives, we then see that the [[Lord]] works by the preacher.
'''Verses''' 41-50
It is repeatedly said of the wicked, Their worm dieth not, as well as, The fire is never quenched. Doubtless, remorse of conscience and keen self-reflection are this never-dying worm. Surely it is beyond compare better to undergo all possible pain, hardship, and self-denial here, and to be happy for ever hereafter, than to enjoy all kinds of worldly pleasure for a season, and to be miserable for ever. Like the sacrifices, we must be salted with salt; our corrupt affections must be subdued and mortified by the [[Holy Spirit]]. Those that have the salt of grace, must show they have a living principle of [[grace]] in their hearts, which works out corrupt dispositions in the soul that would offend [[God]], or our own consciences.
----
'''Chapter''' 10
''Chapter Outline''
The [[Pharisees]]' question concerning divorce.
(1-12)
[[Christ]]'s [[love]] to little children.
(13-16)
[[Christ]]'s discourse with the rich young man.
(17-22)
The hinderance of riches.
(23-31)
[[Christ|Jesus Christ]] foretells his sufferings.
(32-45)
Bartimeus healed.
(46-52)
'''Verses''' 1-12
Wherever [[Jesus]] was, the people flocked after him in crowds, and he taught them. Preaching was [[Christ]]'s constant practice. He here shows that the reason why [[Moses]]' law allowed divorce, was such that they ought not to use the permission; it was only for the hardness of their hearts. [[God]] himself joined man and wife together; he has fitted them to be comforts and helps for each other. The bond which [[God]] has tied, is not to be lightly untied. Let those who are for putting away their wives consider what would become of themselves, if [[God]] should deal with them in like manner.
'''Verses''' 13-16
Some parents or nurses brought little [[children]] to [[Christ]], that he should touch them, in token of his blessing them. It does not appear that they needed bodily cures, nor were they capable of being taught: but those who had the care of them believed that [[Christ]]'s blessing would do their souls good; therefore they brought them to him. [[Jesus]] ordered that they should be brought to him, and that nothing should be said or done to hinder it. Children should be directed to the [[Saviour]] as soon as they are able to understand his words. Also, we must receive the kingdom of [[God]] as little children; we must stand affected to Christ and his grace, as little [[children]] to their parents, nurses, and teachers.
'''Verses''' 17-22
This young ruler showed great earnestness. He asked what he should do now, that he might be happy for ever. Most ask for good to be had in this world; any good, Ps 4:6; he asks for good to be done in this world, in order to enjoy the greatest good in the other world. Christ encouraged this address by assisting his faith, and by directing his practice. But here is a sorrowful parting between [[Jesus]] and this young man. He asks [[Christ|Jesus Christ]] what he shall do more than he has done, to obtain [[eternal life]]; and [[Christ|Jesus Christ]] puts it to him, whether he has indeed that firm belief of, and that high value for [[eternal life]] which he seems to have. Is he willing to bear a present cross, in expectation of future crown? The young man was sorry he could not be a follower of Christ upon easier terms; that he could not lay hold on [[eternal life]], and keep hold of his worldly possessions too. He went away grieved. See Mt 6:24, Ye cannot serve [[God]] and mammon.
'''Verses''' 23-31
[[Christ|Jesus Christ]] took this occasion to speak to his disciples about the difficulty of the [[salvation]] of those who have abundance of this world. Those who thus eagerly seek the wealth of the world, will never rightly prize [[Christ|Jesus Christ]] and his grace. Also, as to the greatness of the [[salvation]] of those who have but little of this world, and leave it for [[Christ]]. The greatest trial of a good man's constancy is, when [[love]] to [[Jesus]] calls him to give up [[love]] to friends and relatives. Even when gainers by [[Christ]], let them still expect to suffer for him, till they reach heaven. Let us learn contentment in a low state, and to watch against the [[love]] of riches in a high one. Let us pray to be enabled to part with all, if required, in [[Christ]]'s service, and to use all we are allowed to keep in his service.
'''Verses''' 32-45
[[Christ]]'s going on with his undertaking for the [[salvation]] of mankind, was, is, and will be, the wonder of all his disciples. Worldly honour is a glittering thing, with which the eyes of [[Christ]]'s own disciples have many times been dazzled. Our care must be, that we may have wisdom and [[grace]] to know how to suffer with him; and we may [[trust]] him to provide what the degrees of our [[glory]] shall be. [[Christ|Jesus Christ]] shows them that dominion was generally abused in the world. If [[Jesus]] would gratify all our desires, it would soon appear that we desire fame or authority, and are unwilling to taste of his cup, or to have his baptism; and should often be ruined by having our [[prayer]]s answered. But he loves us, and will only give his people what is good for them.
'''Verses''' 46-52
Bartimeus had heard of [[Jesus]] and his [[miracle]]s, and learning that he was passing by, hoped to recover his eyesight. In coming to [[Christ|Jesus Christ]] for help and healing, we should look to him as the promised [[Messiah]]. The gracious calls [[Christ|Jesus Christ]] gives us to come to him, encourage our hope, that if we come to him we shall have what we come for. Those who would come to [[Jesus]], must cast away the garment of their own sufficiency, must free themselves from every weight, and the [[sin]] that, like long garments, most easily besets them, Heb 12:1. He begged that his eyes might be opened. It is very desirable to be able to earn our bread; and where [[God]] has given men limbs and senses, it is a shame, by foolishness and slothfulness, to make themselves, in effect, blind and lame. His eyes were opened. Thy [[faith]] has made thee whole: [[faith]] in [[Christ|Jesus Christ]] as the Son of [[David]], and in his pity and power; not thy repeated words, but thy faith; [[Christ|Jesus Christ]] setting thy [[faith]] to work. Let sinners be exhorted to imitate blind Bartimeus. Where the [[gospel]] is preached, or the written words of truth circulated, [[Jesus]] is passing by, and this is the opportunity. It is not enough to come to [[Christ|Jesus Christ]] for spiritual healing, but, when we are healed, we must continue to follow him; that we may honour him, and receive instruction from him. Those who have spiritual eyesight, see that beauty in [[Christ|Jesus Christ]] which will draw them to run after him.
----
'''Chapter''' 11
''Chapter Outline''
[[Christ]]'s triumphant entry into [[Jerusalem]].
(1-11)
The barren fig-tree cursed, The [[temple]] cleansed.
(12-18)
Prayer in faith.
(19-26)
The priests and elders questioned concerning [[John the Baptist]].
(27-33)
'''Verses''' 1-11
[[Christ]]'s coming into [[Jerusalem]] thus remarkably, shows that he was not afraid of the power and malice of his enemies. This would encourage his disciples who were full of fear. Also, that he was not disquieted at the thoughts of his approaching sufferings. But all marked his humiliation; and these matters teach us not to mind high things, but to condescend to those of low estate. How ill it becomes [[Christians]] to take state, when [[Christ|Jesus Christ]] was so far from claiming it! They welcomed his person; Blessed is he that cometh, the "He that should come," so often promised, so long expected; he comes in the name of the [[Lord]]. Let him have our best affections; he is a blessed [[Saviour]], and brings blessings to us, and blessed be He that sent him. Praises be to our [[God]], who is in the highest heavens, over all, [[God]] blessed for ever.
'''Verses''' 12-18
[[Christ|Jesus Christ]] looked to find some fruit, for the time of gathering figs, though it was near, was not yet come; but he found none. He made this fig-tree an example, not to the trees, but to the men of that generation. It was a figure of the doom upon the Jewish [[church]], to which he came seeking fruit, but found none. [[Christ|Jesus Christ]] went to the temple, and began to reform the abuses in its courts, to show that when the [[Redeemer]] came to [[Zion]], it was to turn away ungodliness from [[Jacob]]. The scribes and the chief priests sought, not how they might make their [[peace]] with him, but how they might destroy him. A desperate attempt, which they could not but [[fear]] was fighting against [[God]].
'''Verses''' 19-26
The disciples could not think why that fig-tree should so soon wither away; but all wither who reject Christ; it represented the state of the Jewish [[church]]. We should rest in no [[religion]] that does not make us fruitful in good works. [[Christ|Jesus Christ]] taught them from hence to pray in faith. It may be applied to that mighty [[faith]] with which all true [[Christians]] are endued, and which does wonders in spiritual things. It justifies us, and so removes mountains of guilt, never to rise up in judgment against us. It purifies the heart, and so removes mountains of corruption, and makes them plain before the [[grace]] of [[God]]. One great errand to the throne of [[grace]] is to pray for the [[pardon]] of our sins; and care about this ought to be our daily concern.
'''Verses''' 27-33
Our [[Saviour]] shows how near akin his doctrine and baptism were to those of John; they had the same design and tendency, to bring in the [[gospel]] kingdom. These elders did not deserve to be taught; for it was plain that they contended not for truth, but victory: nor did he need to tell them; for the works he did, told them plainly he had authority from [[God]]; since no man could do the [[miracle]]s which he did, unless [[God]] were with him.
----
'''Chapter''' 12
''Chapter Outline''
The parable of the vineyard and husbandmen.
(1-12)
Question about tribute.
(13-17)
Concerning the resurrection.
(18-27)
The great command of the law.
(28-34)
[[Christ|Jesus Christ]] the Son and yet the [[Lord]] of [[David]].
(35-40)
The poor widow commended.
(41-44)
'''Verses''' 1-12
[[Christ|Jesus Christ]] showed in parables, that he would lay aside the Jewish [[church]]. It is sad to think what base usage [[God]]'s faithful ministers have met with in all ages, from those who have enjoyed the privileges of the [[church]], but have not brought forth fruit answerable. [[God]] at length sent his Son, his Well-beloved; and it might be expected that he whom their Master loved, they also should respect and love; but instead of honouring him because he was the Son and Heir, they therefore hated him. But the exaltation of [[Christ|Jesus Christ]] was the [[Lord]]'s doing; and it is his doing to exalt him in our hearts, and to set up his throne there; and if this be done, it cannot but be marvellous in our eyes. The Scriptures, and faithful preachers, and the coming of [[Christ|Jesus Christ]] in the flesh, call on us to render due praise to [[God]] in our lives. Let sinners beware of a proud, carnal spirit; if they revile or despise the preachers of [[Christ]], they would have done so their Master, had they lived when he was upon earth.
'''Verses''' 13-17
The enemies of [[Christ|Jesus Christ]] would be thought desirous to know their duty, when really they hoped that which soever side he took of the question, they might find occasion to accuse him. Nothing is more likely to insnare the followers of [[Christ]], than bringing them to meddle with disputes about worldly politics. [[Jesus]] avoided the snare, by referring to the submission they had already made as a nation; and all that heard him, marvelled at the great wisdom of his answer. Many will praise the words of a sermon, who will not be commanded by the doctrines of it.
'''Verses''' 18-27
A right knowledge of the Scripture, as the fountain whence all revealed [[religion]] now flows, and the foundation on which it is built, is the best preservative against error. [[Christ|Jesus Christ]] put aside the objection of the [[Sadducees]], who were the scoffing infidels of that day, by setting the doctrine of the future state in a true light. The relation between husband and wife, though appointed in the earthly paradise, will not be known in the heavenly one. It is no wonder if we confuse ourselves with foolish errors, when we form our ideas of the [[world]] of spirits by the affairs of this [[world]] of sense. It is absurd to think that the living [[God]] should be the portion and happiness of a man if he is for ever dead; and therefore it is certain that [[Abraham]]'s soul exists and acts, though now for a time separate from the body. Those that deny the resurrection greatly err, and ought to be told so. Let us seek to pass through this dying world, with a joyful [[hope]] of eternal happiness, and of a glorious resurrection.
'''Verses''' 28-34
Those who sincerely desire to be taught their duty, [[Christ|Jesus Christ]] will guide in judgment, and teach his way. He tells the scribe that the great commandment, which indeed includes all, is, that of loving [[God]] with all our hearts. Wherever this is the ruling principle in the soul, there is a disposition to every other duty. Loving [[God]] with all our heart, will engage us to every thing by which he will be pleased. The sacrifices only represented the atonements for men's transgressions of the moral law; they were of no power except as they expressed [[Repentance|repentance]] and [[faith]] in the promised [[Saviour]], and as they led to moral obedience. And because we have not thus loved [[God]] and man, but the very reVerse, therefore we are condemned sinners; we need repentance, and we need [[mercy]]. [[Christ|Jesus Christ]] approved what the scribe said, and encouraged him. He stood fair for further advance; for this knowledge of the law leads to conviction of [[sin]], to repentance, to discovery of our need of [[mercy]], and understanding the way of justification by [[Christ]].
'''Verses''' 35-40
When we attend to what the Scriptures declare, as to the person and offices of [[Christ]], we shall be led to confess him as our [[Lord]] and [[God]]; to obey him as our exalted [[Redeemer]]. If the common people hear these things gladly, while the learned and distinguished oppose, the former are happy, and the latter to be pitied. And as [[sin]], disguised with a show of piety, is double iniquity, so its doom will be doubly heavy.
'''Verses''' 41-44
Let us not forget that [[Jesus]] still sees the treasury. He knows how much, and from what motives, men give to his cause. He looks at the heart, and what our views are, in giving alms; and whether we do it as unto the [[Lord]], or only to be seen of men. It is so rare to find any who would not blame this widow, that we cannot expect to find many who will do like to her; and yet our [[Saviour]] commends her, therefore we are sure that she did well and wisely. The feeble efforts of the poor to honour their [[Saviour]], will be commended in that day, when the splendid actions of unbelievers will be exposed to contempt.
----
'''Chapter''' 13
''Chapter Outline''
The destruction of the [[temple]] foretold.
(1-4)
[[Christ]]'s prophetic declaration.
(5-13)
[[Christ]]'s prophecy.
(14-23)
His prophetic declarations.
(24-27)
Watchfulness urged.
(28-37)
'''Verses''' 1-4
See how little [[Christ|Jesus Christ]] values outward pomp, where there is not real purity of heart. He looks with pity upon the ruin of precious souls, and weeps over them, but we do not find him look with pity upon the ruin of a fine house. Let us then be reminded how needful it is for us to have a more lasting abode in heaven, and to be prepared for it by the influences of the [[Holy Spirit]], sought in the earnest use of all the means of grace.
'''Verses''' 5-13
Our [[Lord]] [[Jesus]], in reply to the disciples' question, does not so much satisfy their curiosity as direct their consciences. When many are deceived, we should thereby be awakened to look to ourselves. And the disciples of [[Christ]], if it be not their own fault, may enjoy holy security and [[peace]] of mind, when all around is in disorder. But they must take heed that they are not drawn away from [[Christ|Jesus Christ]] and their duty to him, by the sufferings they will meet with for his sake. They shall be hated of all men: trouble enough! Yet the work they were called to should be carried on and prosper. Though they may be crushed and borne down, the [[gospel]] cannot be. The [[salvation]] promised is more than deliverance from evil, it is everlasting blessedness.
'''Verses''' 14-23
The [[Jews]] in rebelling against the Romans, and in persecuting the [[Christians]], hastened their own ruin apace. Here we have a prediction of that ruin which came upon them within less than forty years after this. Such destruction and desolation, that the like cannot be found in any history. Promises of power to persevere, and cautions against falling away, well agree with each other. But the more we consider these things, the more we shall see abundant cause to flee without delay for refuge to [[Christ]], and to renounce every earthly object, for the [[salvation]] of our souls.
'''Verses''' 24-27
The disciples had confounded the destruction of [[Jerusalem]] and the end of the world. This mistake [[Christ|Jesus Christ]] set right, and showed that the day of [[Christ]]'s coming, and the day of judgment, shall be after that tribulation. Here he foretells the final dissolution of the present frame and fabric of the world. Also, the visible appearance of the [[Lord]] [[Jesus]] coming in the clouds, and the gathering together of all the elect to him.
'''Verses''' 28-37
We have the application of this prophetic sermon. As to the destruction of [[Jerusalem]], expect it to come very shortly. As to the end of the world, do not inquire when it will come, for of that day and that hour knoweth no man. [[Christ]], as [[God]], could not be ignorant of anything; but the [[Divine]] wisdom which dwelt in our [[Saviour]], communicated itself to his human soul according to the [[Divine]] pleasure. As to both, our duty is to watch and pray. Our [[Lord]] [[Jesus]], when he ascended on high, left something for all his servants to do. We ought to be always upon our watch, in expectation of his return. This applies to [[Christ]]'s coming to us at our death, as well as to the general judgment. We know not whether our Master will come in the days of youth, or middle age, or old age; but, as soon as we are born, we begin to die, and therefore we must expect death. Our great care must be, that, whenever our [[Lord]] comes, he may not find us secure, indulging in ease and sloth, mindless of our work and duty. He says to all, Watch, that you may be found in [[peace]], without spot, and blameless.
----
'''Chapter''' 14
''Chapter Outline''
[[Christ|Jesus Christ]] anointed at Bethany.
(1-11)
The passover, [[Jesus]] declares that Judas would betray him.
(12-21)
The [[Lord]]'s supper instituted.
(22-31)
[[Christ]]'s agony in the garden.
(32-42)
He is betrayed and taken.
(43-52)
[[Christ|Jesus Christ]] before the high priest.
(53-65)
Peter denies [[Christ]].
(66-72)
'''Verses''' 1-11
Did [[Christ|Jesus Christ]] pour out his soul unto [[death]] for us, and shall we think any thing too precious for him? Do we give him the precious ointment of our best affections? Let us [[love]] him with all the heart, though it is common for zeal and affection to be misunderstood and blamed; and remember that charity to the poor will not excuse any from particular acts of piety to the [[Lord]] [[Jesus]]. [[Christ|Jesus Christ]] commended this woman's pious attention to the notice of [[believer]]s in all ages. Those who honour [[Christ|Jesus Christ]] he will honour. Covetousness was Judas' master lust, and that betrayed him to the [[sin]] of betraying his Master; the devil suited his [[temptation]] to that, and so conquered him. And see what wicked contrivances many have in their sinful pursuits; but what appears to forward their plans, will prove curses in the end.
'''Verses''' 12-21
Nothing could be less the result of human foresight than the events here related. But our [[Lord]] knows all things about us before they come to pass. If we admit him, he will dwell in our hearts. The Son of man goes, as it is written of him, as a lamb to the slaughter; but woe to that man by whom he is betrayed! [[God]]'s permitting the sins of men, and bringing [[glory]] to himself out of them, does not oblige them to sin; nor will this be any excuse for their guilt, or lessen their punishment.
'''Verses''' 22-31
The [[Lord]]'s supper is food for the soul, therefore a very little of that which is for the body, as much as will serve for a sign, is enough. It was instituted by the example and the practice of our Master, to remain in force till his second coming. It was instituted with blessing and giving of thanks, to be a memorial of [[Christ]]'s death. Frequent mention is made of his precious blood, as the price of our redemption. How comfortable is this to poor repenting sinners, that the blood of Christ is shed for many! If for many, why not for me? It was a sign of the conveyance of the benefits purchased for us by his death. Apply the doctrine of [[Christ|Jesus Christ]] crucified to yourselves; let it be meat and drink to your souls, strengthening and refreshing your spiritual life. It was to be an earnest and foretaste of the happiness of heaven, and thereby to put us out of taste for the pleasures and delights of sense. Every one that has tasted spiritual delights, straightway desires eternal ones. Though the great Shepherd passed through his sufferings without one false step, yet his followers often have been scattered by the small measure of sufferings allotted to them. How very apt we are to think well of ourselves, and to [[trust]] our own hearts! It was ill done of [[ Peter]] thus to answer his Master, and not with [[fear]] and trembling. [[Lord]], give me [[grace]] to keep me from denying thee.
'''Verses''' 32-42
[[Christ]]'s sufferings began with the sorest of all, those in his soul. He began to be sorely amazed; words not used in St. Matthew, but very full of meaning. The terrors of [[God]] set themselves in array against him, and he allowed him to contemplate them. Never was sorrow like unto his at this time. Now he was made a curse for us; the curses of the law were laid upon him as our Surety. He now tasted death, in all the bitterness of it. This was that [[fear]] of which the apostle speaks, the natural fear of pain and death, at which human nature startles. Can we ever entertain favourable, or even slight thoughts of [[sin]], when we see the painful sufferings which [[sin]], though but reckoned to him, brought on the [[Lord]] [[Jesus]]? Shall that sit light upon our souls, which sat so heavy upon his? Was [[Christ|Jesus Christ]] in such agony for our sins, and shall we never be in agony about them? How should we look upon Him whom we have pierced, and mourn! It becomes us to be exceedingly sorrowful for [[sin]], because He was so, and never to mock at it. [[Christ]], as Man, pleaded, that, if it were possible, his sufferings might pass from him. As Mediator, he submitted to the will of [[God]], saying, Nevertheless, not what I will, but what thou wilt; I bid it welcome. See how the sinful weakness of [[Christ]]'s disciples returns, and overpowers them. What heavy clogs these bodies of ours are to our souls! But when we see trouble at the door, we should get ready for it. Alas, even [[believer]]s often look at the [[Redeemer]]'s sufferings in a drowsy manner, and instead of being ready to die with [[Christ]], they are not even prepared to watch with him one hour.
'''Verses''' 43-52
Because [[Christ|Jesus Christ]] appeared not as a temporal prince, but preached repentance, reformation, and a holy life, and directed men's thoughts, and affections, and aims to another world, therefore the Jewish rulers sought to destroy him. [[ Peter]] wounded one of the band. It is easier to fight for [[Christ|Jesus Christ]] than to die for him. But there is a great difference between faulty disciples and hypocrites. The latter rashly and without thought call [[Christ|Jesus Christ]] Master, and express great affection for him, yet betray him to his enemies. Thus they hasten their own destruction.
'''Verses''' 53-65
We have here [[Christ]]'s condemnation before the great council of the [[Jews]]. [[ Peter]] followed; but the high priest's fire-side was no proper place, nor his servants proper company, for [[ Peter]]: it was an entrance into temptation. Great diligence was used to procure false witnesses against [[Jesus]], yet their testimony was not equal to the charge of a capital crime, by the utmost stretch of their law. He was asked, Art thou the Son of the Blessed? that is, the Son of [[God]]. For the proof of his being the Son of [[God]], he refers to his second coming. In these outrages we have proofs of man's enmity to [[God]], and of [[God]]'s free and unspeakable [[love]] to man.
'''Verses''' 66-72
Peter's denying [[Christ|Jesus Christ]] began by keeping at a distance from him. Those that are shy of [[godliness]], are far in the way to deny [[Christ]]. Those who think it dangerous to be in company with [[Christ]]'s disciples, because thence they may be drawn in to suffer for him, will find it much more dangerous to be in company with his enemies, because there they may be drawn in to [[sin]] against him. When [[Christ|Jesus Christ]] was admired and flocked after, [[ Peter]] readily owned him; but will own no relation to him now he is deserted and despised. Yet observe, [[ Peter]]'s [[Repentance|repentance]] was very speedy. Let him that thinketh he standeth take heed lest he fall; and let him that has fallen think of these things, and of his own offences, and return to the [[Lord]] with weeping and supplication, seeking forgiveness, and to be raised up by the [[Holy Spirit]].
----
'''Chapter''' 15
''Chapter Outline''
[[Christ|Jesus Christ]] before Pilate.
(1-14)
[[Christ|Jesus Christ]] led to be crucified.
(15-21)
The crucifixion.
(22-32)
The [[death]] of [[Christ]].
(33-41)
His body buried.
(42-47)
'''Verses''' 1-14
They bound [[Christ]]. It is good for us often to remember the bonds of the [[Lord]] [[Jesus]], as bound with him who was bound for us. By delivering up the King, they, in effect, delivered up the kingdom of [[God]], which was, therefore, as by their own consent, taken from them, and given to another nation. [[Christ|Jesus Christ]] gave Pilate a direct answer, but would not answer the witnesses, because the things they alleged were known to be false, even Pilate himself was convinced they were so. Pilate thought that he might appeal from the priests to the people, and that they would deliver [[Jesus]] out of the priests' hands. But they were more and more urged by the priests, and cried, Crucify him! Crucify him! Let us judge of persons and things by their merits, and the standard of [[God]]'s word, and not by common report. The thought that no one ever was so shamefully treated, as the only perfectly wise, holy, and excellent Person that ever appeared on earth, leads the serious mind to strong views of man's wickedness and enmity to [[God]]. Let us more and more abhor the evil dispositions which marked the conduct of these persecutors.
'''Verses''' 15-21
[[Christ|Jesus Christ]] met [[death]] in its greatest terror. It was the [[death]] of the vilest malefactors. Thus the cross and the shame are put together. [[God]] having been dishonoured by the [[sin]] of man, [[Christ|Jesus Christ]] made satisfaction by submitting to the greatest disgrace human nature could be loaded with. It was a cursed death; thus it was branded by the Jewish law, De 21:23. The Roman soldiers mocked our [[Lord]] [[Jesus]] as a King; thus in the high priest's hall the servants had mocked him as a Prophet and [[Saviour]]. Shall a purple or scarlet robe be matter of pride to a [[Christian]], which was matter of reproach and shame to Christ? He wore the crown of thorns which we deserved, that we might wear the crown of [[glory]] which he merited. We were by [[sin]] liable to everlasting shame and contempt; to deliver us, our [[Lord]] [[Jesus]] submitted to shame and contempt. He was led forth with the workers of iniquity, though he did no sin. The sufferings of the meek and holy [[Redeemer]], are ever a source of instruction to the [[believer]], of which, in his best hours, he cannot be weary. Did [[Jesus]] thus suffer, and shall I, a vile sinner, fret or repine? Shall I indulge anger, or utter reproaches and threats because of troubles and injuries?
'''Verses''' 22-32
The place where our [[Lord]] [[Jesus]] was crucified, was called the place of a scull; it was the common place of execution; for he was in all respects numbered with the transgressors. Whenever we look unto Christ crucified, we must remember what was written over his head; he is a King, and we must give up ourselves to be his subjects, as [[Israelites]] indeed. They crucified two thieves with him, and him in the midst; they thereby intended him great dishonour. But it was foretold that he should be numbered with the transgressors, because he was made [[sin]] for us. Even those who passed by railed at him. They told him to come down from the cross, and they would believe; but they did not believe, though he gave them a more convincing sign when he came up from the grave. With what earnestness will the man who firmly believes the truth, as made known by the sufferings of [[Christ]], seek for [[salvation]]! With what gratitude will he receive the dawning [[hope]] of [[forgiveness]] and [[eternal life]], as purchased for him by the sufferings and [[death]] of the Son of [[God]]! and with what godly sorrow will he mourn over the sins which crucified the [[Lord]] of glory!
'''Verses''' 33-41
There was a thick darkness over the land, from noon until three in the afternoon. The [[Jews]] were doing their utmost to extinguish the Sun of [[Righteousness]]. The darkness signified the cloud which the human soul of [[Christ|Jesus Christ]] was under, when he was making it an offering for sin. He did not complain that his disciples forsook him, but that his Father forsook him. In this especially he was made [[sin]] for us. When [[Paul]] was to be offered as a sacrifice for the service saints, he could [[joy]] and [[rejoice]], Php 2:17; but it is another thing to be offered as a sacrifice for the [[sin]] of sinners. At the same instant that [[Jesus]] died, the veil of the [[temple]] was rent from the top to the bottom. This spake terror to the unbelieving [[Jews]], and was a sign of the destruction of their [[church]] and nation. It speaks comfort to all believing [[Christians]], for it signified the laying open a new and living way into the holiest by the blood of [[Jesus]]. The confidence with which [[Christ|Jesus Christ]] had openly addressed [[God]] as his Father, and committed his soul into his hands, seems greatly to have affected the centurion. Right views of [[Christ|Jesus Christ]] crucified will reconcile the [[believer]] to the thought of death; he longs to behold, love, and praise, as he ought, that [[Saviour]] who was wounded and pierced to save him from the wrath to come.
'''Verses''' 42-47
We are here attending the burial of our [[Lord]] [[Jesus]]. Oh that we may by [[grace]] be planted in the likeness of it! [[Joseph]] of Arimathea was one who waited for the kingdom of [[God]]. Those who [[hope]] for a share in its privileges, must own [[Christ]]'s cause, when it seems to be crushed. This man [[God]] raised up for his service. There was a special providence, that Pilate should be so strict in his inquiry, that there might be no pretence to say [[Jesus]] was alive. Pilate gave [[Joseph]] leave to take down the body, and do what he pleased with it. Some of the women beheld where [[Jesus]] was laid, that they might come after the sabbath to anoint the dead body, because they had not time to do it before. Special notice was taken of [[Christ]]'s sepulchre, because he was to rise again. And he will not forsake those who [[trust]] in him, and call upon him. Death, deprived of its sting, will soon end the [[believer]]'s sorrows, as it ended those of the [[Saviour]].
----
'''Chapter''' 16
''Chapter Outline''
[[Christ]]'s resurrection made known the women.
(1-8)
[[Christ|Jesus Christ]] appears to [[Mary]] Magdalene and other disciples.
(9-13)
His commission to the apostles.
(14-18)
[[Christ]]'s ascension.
(19, 20)
'''Verses''' 1-8
Nicodemus brought a large quantity of spices, but these good women did not think that enough. The respect others show to [[Christ]], should not hinder us from showing our respect. And those who are carried by holy zeal, to seek [[Christ|Jesus Christ]] diligently, will find the difficulties in their way speedily vanish. When we put ourselves to trouble and expense, from [[love]] to [[Christ]], we shall be accepted, though our endeavours are not successful. The sight of the angel might justly have encouraged them, but they were affrighted. Thus many times that which should be matter of comfort to us, through our own mistake, proves a terror to us. He was crucified, but he is glorified. He is risen, he is not here, not dead, but alive again; hereafter you will see him, but you may here see the place where he was laid. Thus seasonable comforts will be sent to those that lament after the [[Lord]] [[Jesus]]. [[ Peter]] is particularly named, Tell [[ Peter]]; it will be most welcome to him, for he is in sorrow for sin. A sight of [[Christ|Jesus Christ]] will be very welcome to a true penitent, and a true penitent is very welcome to a sight of [[Christ]]. The men ran with all the haste they could to the disciples; but disquieting fears often hinder us from doing that service to [[Christ|Jesus Christ]] and to the souls of men, which, if [[faith]] and the [[joy]] of [[faith]] were strong, we might do.
'''Verses''' 9-13
Better news cannot be brought to disciples in tears, than to tell them of [[Christ]]'s resurrection. And we should study to comfort disciples that are mourners, by telling them whatever we have seen of [[Christ]]. It was a wise providence that the proofs of [[Christ]]'s resurrection were given gradually, and admitted cautiously, that the assurance with which the apostles preached this doctrine afterwards might the more satisfy. Yet how slowly do we admit the consolations which the word of [[God]] holds forth! Therefore while [[Christ|Jesus Christ]] comforts his people, he often sees it needful to rebuke and correct them for hardness of [[heart]] in distrusting his promise, as well as in not obeying his holy precepts.
'''Verses''' 14-18
The evidences of the truth of the [[gospel]] are so full, that those who receive it not, may justly be upbraided with their unbelief. Our blessed [[Lord]] renewed his choice of the eleven as his apostles, and commissioned them to go into all the world, to preach his [[gospel]] to every creature. Only he that is a true [[Christian]] shall be saved through [[Christ]]. Simon Magus professed to believe, and was baptized, yet he was declared to be in the bonds of iniquity: see his history in Ac 8:13-25. Doubtless this is a solemn declaration of that true [[faith]] which receives [[Christ|Jesus Christ]] in all his characters and offices, and for all the purposes of [[salvation]], and which produces its right effect on the heart and life; not a mere assent, which is a dead faith, and cannot profit. The commission of [[Christ]]'s ministers extends to every creature throughout the world, and the declarations of the [[gospel]] contain not only truths, encouragements, and precepts, but also most awful warnings. Observe what power the apostles should be endued with, for confirming the doctrine they were to preach. These were [[miracle]]s to confirm the truth of the [[gospel]], and means of spreading the [[gospel]] among nations that had not heard it.
'''Verses''' 19, 20
After the [[Lord]] had spoken he went up into heaven. Sitting is a posture of rest, he had finished his work; and a posture of rule, he took possession of his kingdom. He sat at the right hand of [[God]], which denotes his sovereign dignity and universal power. Whatever [[God]] does concerning us, gives to us, or accepts from us, it is by his Son. Now he is glorified with the [[glory]] he had before the world. The apostles went forth, and preached every where, far and near. Though the doctrine they preached was spiritual and heavenly, and directly contrary to the spirit and temper of the world; though it met with much opposition, and was wholly destitute of all worldly supports and advantages; yet in a few years the sound went forth unto the ends of the earth. [[Christ]]'s ministers do not now need to work [[miracle]]s to prove their message; the Scriptures are proved to be of [[Divine]] origin, and this renders those without excuse who reject or neglect them. The effects of the [[gospel]], when faithfully preached, and truly believed, in changing the tempers and characters of mankind, form a constant proof, a miraculous proof, that the [[gospel]] is the power of [[God]] unto [[salvation]], of all who believe.
{{mhc bottom}}
[[Category:MHC Concise Bible Commentary|Gospel of Mark]]
topic_name = Mark Henry Concise Bible Commentary : Mark |
subtopics = The Gospel According to [[Gospel of Mark|Mark]] |
opinion_pieces = {{short_opinions}}
* [[Text:EBD:Mark, Gospel according to|Easton's Bible Dictionary entry on Mark]] |
}}
Read the [[Gospel of Mark]] from the [[Holy Bible|Bible]]
{{chapters}}
[[Mark 1|1]]
[[Mark 2|2]]
[[Mark 3|3]]
[[Mark 4|4]]
[[Mark 5|5]]
[[Mark 6|6]]
[[Mark 7|7]]
[[Mark 8|8]]
[[Mark 9|9]]
[[Mark 10|10]]
[[Mark 11|11]]
[[Mark 12|12]]
[[Mark 13|13]]
[[Mark 14|14]]
[[Mark 15|15]]
[[Mark 16|16]]
==Commentary==
[[Text:MHC Concise Mark 1|1]]
[[Text:MHC Concise Mark 2|2]]
[[Text:MHC Concise Mark 3|3]]
[[Text:MHC Concise Mark 4|4]]
[[Text:MHC Concise Mark 5|5]]
[[Text:MHC Concise Mark 6|6]]
[[Text:MHC Concise Mark 7|7]]
[[Text:MHC Concise Mark 8|8]]
[[Text:MHC Concise Mark 9|9]]
[[Text:MHC Concise Mark 10|10]]
[[Text:MHC Concise Mark 11|11]]
[[Text:MHC Concise Mark 12|12]]
[[Text:MHC Concise Mark 13|13]]
[[Text:MHC Concise Mark 14|14]]
[[Text:MHC Concise Mark 15|15]]
[[Text:MHC Concise Mark 16|16]]
{{mhc import}}
'''Commentary on the [[Gospel of Mark]]'''
Mark was a sister's son to [[Text:EBD:Barnabas|Barnabas]], Col 4:10; and Ac 12:12 shows that he was the son of [[Mary]], a pious woman of [[Jerusalem]], at whose house the apostles and first [[Christians]] assembled. From [[ Peter]]'s styling him his son, 1Pe 5:13, the evangelist is supposed to have been converted by that apostle. Thus Mark was closely united with the followers of our [[Lord]], if not himself one of the number. Mark wrote at Rome; some suppose that [[ Peter]] dictated to him, though the general testimony is, that the apostle having preached at Rome, Mark, who was the apostle's companion, and had a clear understanding of what [[ Peter]] delivered, was desired to commit the particulars to writing. And we may remark, that the great humility of [[ Peter]] is very plain where any thing is said about himself. Scarcely an action or a work of [[Christ|Jesus Christ]] is mentioned, at which this apostle was not present, and the minuteness shows that the facts were related by an eye-witness. This [[Gospel]] records more of the [[miracle]]s than of the discourses of our [[Lord]], and though in many things it relates the same things as the [[Gospel]] according to St. Matthew, we may reap advantages from reviewing the same events, placed by each of the evangelists in that point of view which most affected his own mind.
----
'''Chapter''' 1
''Chapter Outline''
The office of [[John the Baptist]].
(1-8)
The baptism and [[temptation]] of [[Christ]].
(9-13)
[[Christ|Jesus Christ]] preaches and calls disciples.
(14-22)
He casts out an unclean spirit.
(23-28)
He heals many diseased.
(29-39)
He heals a leper.
(40-45)
'''Verses''' 1-8
[[Isaiah]] and Malachi each spake concerning the beginning of the [[gospel]] of [[Jesus]] [[Christ]], in the ministry of John. From these prophets we may observe, that [[Christ]], in his [[gospel]], comes among us, bringing with him a treasure of grace, and a sceptre of government. Such is the corruption of the world, that there is great opposition to his progress. When [[God]] sent his Son into the world, he took care, and when he sends him into the heart, he takes care, to prepare his way before him. John thinks himself unworthy of the meanest office about [[Christ]]. The most eminent saints have always been the most humble. They feel their need of [[Christ]]'s atoning blood and sanctifying Spirit, more than others. The great promise [[Christ|Jesus Christ]] makes in his [[gospel]] to those who have repented, and have had their sins forgiven them, is, they shall be baptized with the [[Holy Spirit|Holy Ghost]]; shall be purified by his graces, and refreshed by his comforts. We use the ordinances, word, and sacraments without profit and comfort, for the most part, because we have not of that [[Divine]] light within us; and we have it not because we ask it not; for we have his word that cannot fail, that our heavenly Father will give this light, his [[Holy Spirit]], to those that ask it.
'''Verses''' 9-13
[[Christ]]'s baptism was his first public appearance, after he had long lived unknown. How much hidden worth is there, which in this [[world]] is not known! But sooner or later it shall be known, as [[Christ|Jesus Christ]] was. He took upon himself the likeness of sinful flesh; and thus, for our sakes, he sanctified himself, that we also might be sanctified, and be baptized with him, Joh 17:19. See how honourably [[God]] owned him, when he submitted to John's baptism. He saw the [[Spirit]] descending upon him like a dove. We may see heaven opened to us, when we perceive the [[Spirit]] descending and working upon us. [[God]]'s good work in us, is sure evidence of his good will towards us, and preparations for us. As to [[Christ]]'s temptation, Mark notices his being in the wilderness and that he was with the wild beasts. It was an instance of his Father's care of him, which encouraged him the more that his Father would provide for him. Special protections are earnests of seasonable supplies. The serpent tempted the first [[Adam]] in the garden, the Second [[Adam]] in the wilderness; with different success indeed; and ever since he still tempts the [[children]] of both, in all places and conditions. Company and conversation have their temptations; and being alone, even in a wilderness, has its own also. No place or state exempts, no business, not lawful labouring, eating, or drinking, not even fasting and praying; often in these duties there are the most assaults, but in them is the sweetest victory. The ministration of the good angels is matter of great comfort in reference to the malignant designs of the evil angels; but much more does it comfort us, to have the indwelling of [[God]] the [[Holy Spirit]] in our hearts.
'''Verses''' 14-22
[[Jesus]] began to preach in Galilee, after that John was put in prison. If some be laid aside, others shall be raised up, to carry on the same work. Observe the great truths [[Christ|Jesus Christ]] preached. By [[Repentance|repentance]] we give [[glory]] to our Creator whom we have offended; by [[faith]] we give [[glory]] to our [[Redeemer]] who came to save us from our sins. [[Christ|Jesus Christ]] has joined these two together, and let no man think to put them asunder. [[Christ|Jesus Christ]] puts honour upon those who, though mean in this world, are diligent in their business and kind to one another. Industry and unity are good and pleasant, and the [[Lord]] [[Jesus]] commands a blessing on them. Those whom [[Christ|Jesus Christ]] calls, must leave all to follow him; and by his [[grace]] he makes them willing to do so. Not that we must needs go out of the world, but we must sit loose to the world; forsake every thing that is against our duty to [[Christ]], and that cannot be kept without hurt to our souls. [[Jesus]] strictly kept the sabbath day, by applying himself unto, and abounding in the sabbath work, in order to which the sabbath rest was appointed. There is much in the doctrine of [[Christ|Jesus Christ]] that is astonishing; and the more we hear it, the more cause we see to admire it.
'''Verses''' 23-28
The devil is an unclean spirit, because he has lost all the purity of his nature, because he acts in direct opposition to the [[Holy Spirit]] of [[God]], and by his suggestions defiles the spirits of men. There are many in our assemblies who quietly attend under merely formal teachers; but if the [[Lord]] come with faithful ministers and holy doctrine, and by his convincing Spirit, they are ready to say, like this man, What have we to do with thee, [[Jesus]] of Nazareth! No disorder could enable a man to know [[Jesus]] to be the Holy One of [[God]]. He desires to have nothing to do with [[Jesus]], for he despairs of being saved by him, and dreads being destroyed by him. See whose language those speak, that say to the Almighty, Depart from us. This unclean spirit hated and dreaded [[Christ]], because he knew him to be a Holy One; for the carnal mind is enmity against [[God]], especially against his [[holiness]]. When [[Christ|Jesus Christ]] by his grace delivers souls out of the hands of [[Satan]], it is not without tumult in the soul; for that spiteful enemy will disquiet those whom he cannot destroy. This put all who saw it upon considering, What is this new doctrine? A work as great often is wrought now, yet men treat it with contempt and neglect. If this were not so, the conversion of a notorious wicked man to a sober, righteous, and godly life, by the preaching of a crucified [[Saviour]], would cause many to ask, What doctrine is this?
'''Verses''' 29-39
Wherever [[Christ|Jesus Christ]] comes, he comes to do good. He cures, that we may minister to him, and to others who are his, and for his sake. Those kept from public ordinances by sickness or other real hinderances, may expect the [[Saviour]]'s gracious presence; he will soothe their sorrows, and abate their pains. Observe how numerous the patients were. When others speed well with [[Christ]], it should quicken us in seeking after him. [[Christ|Jesus Christ]] departed into a solitary place. Though he was in no danger of distraction, or of [[temptation]] to vain-glory, yet he retired. Those who have the most business in public, and of the best kind, must yet sometimes be alone with [[God]].
'''Verses''' 40-45
We have here [[Christ]]'s cleansing of a leper. It teaches us to apply to the [[Saviour]] with great humility, and with full submission to his will, saying, "[[Lord]], if thou wilt," without any doubt of [[Christ]]'s readiness to help the distressed. See also what to expect from Christ; that according to our [[faith]] it shall be to us. The poor leper said, If thou wilt. [[Christ|Jesus Christ]] readily wills favours to those who readily refer themselves to his will. [[Christ|Jesus Christ]] would have nothing done that looked like seeking praise of the people. But no reasons now exist why we should hesitate to spread the praises of [[Christ]].
----
'''Chapter''' 2
''Chapter Outline''
[[Christ|Jesus Christ]] heals one sick of the palsy.
(1-12)
Levi's call, and the entertainment given to [[Jesus]].
(13-17)
Why [[Christ]]'s disciples did not fast.
(18-22)
He justifies his disciples for plucking corn on the sabbath.
(23-28)
'''Verses''' 1-12
It was this man's misery that he needed to be so carried, and shows the suffering state of human life; it was kind of those who so carried him, and teaches the compassion that should be in men, toward their fellow-creatures in distress. True [[faith]] and strong [[faith]] may work in various ways; but it shall be accepted and approved by [[Jesus]] [[Christ]]. Sin is the cause of all our pains and sicknesses. The way to remove the effect, is to take away the cause. Pardon of [[sin]] strikes at the root of all diseases. [[Christ|Jesus Christ]] proved his power to forgive [[sin]], by showing his power to cure the man sick of the palsy. And his curing diseases was a figure of his [[pardon]] ing [[sin]], for [[sin]] is the disease of the soul; when it is [[pardon]] ed, it is healed. When we see what [[Christ|Jesus Christ]] does in healing souls, we must own that we never saw the like. Most men think themselves whole; they feel no need of a physician, therefore despise or neglect [[Christ|Jesus Christ]] and his [[gospel]]. But the convinced, humbled sinner, who despairs of all help, excepting from the [[Saviour]], will show his [[faith]] by applying to him without delay.
'''Verses''' 13-17
Matthew was not a good character, or else, being a Jew, he would never have been a publican, that is, a tax-gatherer for the Romans. However, [[Christ|Jesus Christ]] called this publican to follow him. With [[God]], through [[Christ]], there is [[mercy]] to [[pardon]] the greatest sins, and [[grace]] to change the greatest sinners, and make them holy. A faithful, fair-dealing publican was rare. And because the [[Jews]] had a particular hatred to an office which proved that they were subject to the Romans, they gave these tax-gatherers an ill name. But such as these our blessed [[Lord]] did not hesitate to conVerse with, when he appeared in the likeness of sinful flesh. And it is no new thing for that which is both well done and well designed, to be slandered, and turned to the reproach of the wisest and best of men. [[Christ|Jesus Christ]] would not withdraw, though the [[Pharisees]] were offended. If the [[world]] had been righteous, there had been no occasion for his coming, either to preach repentance, or to purchase forgiveness. We must not keep company with ungodly men out of [[love]] to their vain conversation; but we are to show [[love]] to their souls, remembering that our good Physician had the power of [[healing]] in himself, and was in no danger of taking the disease; but it is not so with us. In trying to do good to others, let us be careful we do not get harm to ourselves.
'''Verses''' 18-22
Strict professors are apt to blame all that do not fully come up to their own views. [[Christ|Jesus Christ]] did not escape slanders; we should be willing to bear them, as well as careful not to deserve them; but should attend to every part of our duty in its proper order and season.
'''Verses''' 23-28
The sabbath is a sacred and [[Divine]] institution; a privilege and benefit, not a task and drudgery. [[God]] never designed it to be a burden to us, therefore we must not make it so to ourselves. The sabbath was instituted for the good of mankind, as living in society, having many wants and troubles, preparing for a state of happiness or misery. Man was not made for the sabbath, as if his keeping it could be of service to [[God]], nor was he commanded to keep it outward observances to his real hurt. Every observance respecting it, is to be interpreted by the rule of [[mercy]].
----
'''Chapter''' 3
''Chapter Outline''
The withered hand healed.
(1-5)
The people resort to [[Christ]].
(6-12)
The apostles called.
(13-21)
The blasphemy of the scribes.
(22-30)
[[Christ]]'s relatives.
(31-35)
'''Verses''' 1-5
This man's case was piteous; he had a withered hand, which disabled him from working for his living; and those that are so, are the most proper objects of charity. Let those be helped that cannot help themselves. But stubborn infidels, when they can say nothing against the truth, yet will not yield. We hear what is said amiss, and see what is done amiss; but [[Christ|Jesus Christ]] looks at the root of bitterness in the heart, the blindness and hardness of that, and is grieved. Let hard-hearted sinners tremble to think of the [[anger]] with which he will look upon them shortly, when the day of his wrath comes. The great [[healing]] day now is the sabbath, and the [[healing]] place the house of [[prayer]]; but the [[healing]] power is of [[Christ]]. The [[gospel]] command is like that recorded here: though our hands are withered, yet, if we will not stretch them out, it is our own fault that we are not healed. But if we are healed, [[Christ]], his power and grace, must have all the glory.
'''Verses''' 6-12
All our sicknesses and calamities spring from the [[anger]] of [[God]] against our sins. Their removal, or the making them blessings to us, was purchased to us by the blood of [[Christ]]. But the plagues and diseases of our souls, of our hearts, are chiefly to be dreaded; and He can heal them also by a word. May more and more press to [[Christ|Jesus Christ]] to be healed of these plagues, and to be delivered from the enemies of their souls.
'''Verses''' 13-21
[[Christ|Jesus Christ]] calls whom he will; for his [[grace]] is his own. He had called the apostles to separate themselves from the crowd, and they came unto him. He now gave them power to heal sicknesses, and to cast out devils. May the [[Lord]] send forth more and more of those who have been with him, and have learned of him to preach his [[gospel]], to be instruments in his blessed work. Those whose hearts are enlarged in the work of [[God]], can easily bear with what is inconvenient to themselves, and will rather lose a meal than an opportunity of doing good. Those who go on with zeal in the work of [[God]], must expect hinderances, both from the hatred of enemies, and mistaken affections of friends, and need to guard against both.
'''Verses''' 22-30
It was plain that the doctrine of [[Christ|Jesus Christ]] had a direct tendency to break the devil's power; and it was as plain, that casting of him out of the bodies of people, confirmed that doctrine; therefore [[Satan]] could not support such a design. [[Christ|Jesus Christ]] gave an awful warning against speaking such dangerous words. It is true the [[gospel]] promises, because Christ has purchased, [[forgiveness]] for the greatest sins and sinners; but by this [[sin]], they would oppose the gifts of the [[Holy Spirit|Holy Ghost]] after [[Christ]]'s ascension. Such is the enmity of the heart, that unconverted men pretend [[believer]]s are doing [[Satan]]'s work, when sinners are brought to [[Repentance|repentance]] and newness of life.
'''Verses''' 31-35
It is a great comfort to all true [[Christians]], that they are dearer to [[Christ|Jesus Christ]] than mother, brother, or sister as such, merely as relations in the flesh would have been, even had they been holy. Blessed be [[God]], this great and gracious privilege is ours even now; for though [[Christ]]'s bodily presence cannot be enjoyed by us, his spiritual presence is not denied us.
----
'''Chapter''' 4
''Chapter Outline''
The parable of the sower.
(1-20)
Other parables.
(21-34)
[[Christ|Jesus Christ]] stills the tempest.
(35-41)
'''Verses''' 1-20
This parable contained instruction so important, that all capable of hearing were bound to attend to it. There are many things we are concerned to know; and if we understand not the plain truths of the [[gospel]], how shall we learn those more difficult! It will help us to value the privileges we enjoy as disciples of [[Christ]], if we seriously consider the deplorable state of all who have not such privileges. In the great field of the [[church]], the word of [[God]] is dispensed to all. Of the many that hear the word of the [[gospel]], but few receive it, so as to bring forth fruit. Many are much affected with the word for the present, who yet receive no abiding benefit. The word does not leave abiding impressions upon the minds of men, because their hearts are not duly disposed to receive it. The devil is very busy about careless hearers, as the fowls of the air go about the seed that lies above ground. Many continue in a barren, false profession, and go down to hell. Impressions that are not deep, will not last. Many do not mind heart-work, without which [[religion]] is nothing. Others are hindered from profiting by the word of [[God]], by abundance of the world. And those who have but little of the world, may yet be ruined by indulging the body. [[God]] expects and requires fruit from those who enjoy the [[gospel]], a temper of mind and [[Christian]] graces daily exercised, [[Christian]] duties duly performed. Let us look to the [[Lord]], that by his new-creating grace our hearts may become good ground, and that the good seed of the word may produce in our lives those good words and works which are through [[Jesus]] [[Christ]], to the praise and [[glory]] of [[God]] the Father.
'''Verses''' 21-34
These declarations were intended to call the attention of the disciples to the word of [[Christ]]. By his thus instructing them, they were made able to instruct others; as candles are lighted, not to be covered, but to be placed on a candlestick, that they may give light to a room. This parable of the good seed, shows the manner in which the kingdom of [[God]] makes progress in the world. Let but the word of [[Christ|Jesus Christ]] have the place it ought to have in a soul, and it will show itself in a good conversation. It grows gradually: first the blade; then the ear; after that the full corn in the ear. When it is sprung up, it will go forward. The work of [[grace]] in the soul is, at first, but the day of small things; yet it has mighty products even now, while it is in its growth; but what will there be when it is perfected in heaven!
'''Verses''' 35-41
[[Christ|Jesus Christ]] was asleep in the storm, to try the [[faith]] of his disciples, and to stir them up to pray. Their [[faith]] appeared weak, and their [[prayer]]s strong. When our wicked hearts are like the troubled sea which cannot rest, when our passions are unruly, let us think we hear the law of [[Christ]], saying, Be silent, be dumb. When without are fightings, and within are fears, and the spirits are in a tumult, if he say, "Peace, be still," there is a great calm at once. Why are ye so fearful? Though there may be cause for some fear, yet not for such [[fear]] as this. Those may suspect their faith, who can have such a thought as that [[Jesus]] careth not though his people perish. How imperfect are the best of saints! Faith and [[fear]] take their turns while we are in this world; but ere long, [[fear]] will be overcome, and [[faith]] will be lost in sight.
----
'''Chapter''' 5
''Chapter Outline''
The demoniac healed.
(1-20)
A woman healed.
(21-34)
The daughter of Jairus raised.
(35-43)
'''Verses''' 1-20
Some openly wilful sinners are like this madman. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. A legion of soldiers consisted of six thousand men, or more. What multitudes of fallen spirits there must be, and all enemies to [[God]] and man, when here was a legion in one poor wretched creature! Many there are that rise up against us. We are not a match for our spiritual enemies, in our own strength; but in the [[Lord]], and in the power of his might, we shall be able to stand against them, though there are legions of them. When the vilest transgressor is delivered by the power of [[Jesus]] from the bondage of [[Satan]], he will gladly sit at the feet of his Deliverer, and hear his word, who delivers the wretched slaves of [[Satan]], and numbers them among his saints and servants. When the people found that their swine were lost, they had a dislike to [[Christ]]. Long-suffering and [[mercy]] may be seen, even in the corrections by which men lose their property while their lives are saved, and warning given them to seek the [[salvation]] of their souls. The man joyfully proclaimed what great things [[Jesus]] had done for him. All men marvelled, but few followed him. Many who cannot but wonder at the works of [[Christ]], yet do not, as they ought, wonder after him.
'''Verses''' 21-34
A despised [[gospel]] will go where it will be better received. One of the rulers of a synagogue earnestly besought [[Christ|Jesus Christ]] for a little daughter, about twelve years old, who was dying. Another cure was wrought by the way. We should do good, not only when in the house, but when we walk by the way, De 6:7. It is common with people not to apply to [[Christ|Jesus Christ]] till they have tried in vain all other helpers, and find them, as certainly they will, physicians of no value. Some run to diversions and gay company; others plunge into business, or even into intemperance; others go about to establish their own righteousness, or torment themselves by vain superstitions. Many perish in these ways; but none will ever find rest to the soul by such devices; while those whom [[Christ|Jesus Christ]] heals of the disease of [[sin]], find in themselves an entire change for the better. As secret acts of [[sin]], so secret acts of faith, are known to the [[Lord]] [[Jesus]]. The woman told all the truth. It is the will of [[Christ|Jesus Christ]] that his people should be comforted, and he has power to command comfort to troubled spirits. The more simply we depend on Him, and expect great things from him, the more we shall find in ourselves that he is become our [[salvation]]. Those who, by faith, are healed of their spiritual diseases, have reason to go in [[peace]].
'''Verses''' 35-43
We may suppose Jairus hesitating whether he should ask [[Christ|Jesus Christ]] to go on or not, when told that his daughter was dead. But have we not as much occasion for the [[grace]] of [[God]], and the comfort of his Spirit, for the [[prayer]]s of our ministers and [[Christian]] friends, when [[death]] is in the house, as when sickness is there? Faith is the only remedy against grief and [[fear]] at such a time. Believe the resurrection, then [[fear]] not. He raised the dead child to life by a word of power. Such is the [[gospel]] call to those who are by nature dead in trespasses and sins. It is by the word of [[Christ|Jesus Christ]] that spiritual life is given. All who saw it, and heard of it, admired the [[miracle]], and Him that wrought it. Though we cannot now expect to have our dead [[children]] or relatives restored, we may [[hope]] to find comfort under our trials.
----
'''Chapter''' 6
''Chapter Outline''
[[Christ|Jesus Christ]] despised in his own country.
(1-6)
The apostles sent forth.
(7-13)
[[John the Baptist]] put to death.
(14-29)
The apostles return, Five thousand fed by a [[miracle]].
(30-44)
[[Christ|Jesus Christ]] walks on the sea, He heals those that touch him.
(45-56)
'''Verses''' 1-6
Our [[Lord]]'s countrymen tried to prejudice the minds of people against him. Is not this the carpenter? Our [[Lord]] [[Jesus]] probably had worked in that business with his father. He thus put honour upon mechanics, and encouraged all persons who eat by the labour of their hands. It becomes the followers of [[Christ|Jesus Christ]] to content themselves with the satisfaction of doing good, although they are denied the praise of it. How much did these Nazarenes lose by obstinate prejudices against [[Jesus]]! May Divine [[grace]] deliver us from that unbelief, which renders [[Christ|Jesus Christ]] a savour of death, rather than of life to the soul. Let us, like our Master, go and teach cottages and peasants the way of [[salvation]].
'''Verses''' 7-13
Though the apostles were conscious to themselves of great weakness, and expected no wordly advantage, yet, in obedience to their Master, and in dependence upon his strength, they went out. They did not amuse people with curious matters, but told them they must repent of their sins, and turn to [[God]]. The servants of [[Christ|Jesus Christ]] may [[hope]] to turn many from darkness unto [[God]], and to heal souls by the power of the [[Holy Spirit|Holy Ghost]].
'''Verses''' 14-29
Herod feared John while he lived, and feared him still more when he was dead. Herod did many of those things which John in his preaching taught him; but it is not enough to do many things, we must have respect to all the commandments. Herod respected John, till he touched him in his Herodias. Thus many [[love]] good preaching, if it keep far away from their beloved sin. But it is better that sinners persecute ministers now for faithfulness, than curse them eternally for unfaithfulness. The ways of [[God]] are unsearchable; but we may be sure he never can be at a loss to repay his servants for what they endure or lose for his sake. Death could not come so as to surprise this holy man; and the triumph of the wicked was short.
'''Verses''' 30-44
Let not ministers do any thing or teach any thing, but what they are willing should be told to their [[Lord]]. [[Christ|Jesus Christ]] notices the frights of some, and the toils of others of his disciples, and provides rest for those that are tired, and refuge for those that are terrified. The people sought the spiritual food of [[Christ]]'s word, and then he took care that they should not want bodily food. If [[Christ|Jesus Christ]] and his disciples put up with mean things, surely we may. And this [[miracle]] shows that [[Christ|Jesus Christ]] came into the world, not only to restore, but to preserve and nourish spiritual life; in him there is enough for all that come. None are sent empty away from [[Christ|Jesus Christ]] but those who come to him full of themselves. Though [[Christ|Jesus Christ]] had bread enough at command, he teaches us not to waste any of [[God]]'s bounties, remembering how many are in want. We may, some time, need the fragments that we now throw away.
'''Verses''' 45-56
The [[church]] is often like a ship at sea, tossed with tempests, and not comforted: we may have [[Christ|Jesus Christ]] for us, yet wind and tide against us; but it is a comfort to [[Christ]]'s disciples in a storm, that their Master is in the heavenly mount, interceding for them. And no difficulties can hinder [[Christ]]'s appearance for his people, when the set time is come. He silenced their fears, by making himself known to them. Our fears are soon satisfied, if our mistakes are set right, especially our mistakes as to [[Christ]]. Let the disciples have their Master with them, and all is well. It is for want of rightly understanding [[Christ]]'s former works, that we view his present works as if there never were the like before. If [[Christ]]'s ministers now could cure people's bodily diseases, what multitudes would flock after them! It is sad to think how much more most care about their bodies than about their souls.
----
'''Chapter''' 7
''Chapter Outline''
The traditions of the elders.
(1-13)
What defiles the man.
(14-23)
The woman of Canaan's daughter cured.
(24-30)
[[Christ|Jesus Christ]] restores a man to hearing and speech.
(31-37)
'''Verses''' 1-13
One great design of [[Christ]]'s coming was, to set aside the ceremonial law; and to make way for this, he rejects the ceremonies men added to the law of [[God]]'s making. Those clean hands and that pure [[heart]] which [[Christ|Jesus Christ]] bestows on his disciples, and requires of them, are very different from the outward and superstitious forms of [[Pharisees]] of every age. [[Jesus]] reproves them for rejecting the commandment of [[God]]. It is clear that it is the duty of children, if their parents are poor, to relieve them as far as they are able; and if [[children]] deserve to die that curse their parents, much more those that starve them. But if a man conformed to the traditions of the [[Pharisees]], they found a device to free him from the claim of this duty.
'''Verses''' 14-23
Our wicked thoughts and affections, words and actions, defile us, and these only. As a corrupt fountain sends forth corrupt streams, so does a corrupt [[heart]] send forth corrupt reasonings, corrupt appetites and passions, and all the wicked words and actions that come from them. A spiritual understanding of the law of [[God]], and a sense of the evil of [[sin]], will cause a man to seek for the [[grace]] of the [[Holy Spirit]], to keep down the evil thoughts and affections that work within.
'''Verses''' 24-30
[[Christ|Jesus Christ]] never put any from him that fell at his feet, which a poor trembling soul may do. As she was a good woman, so a good mother. This sent her to [[Christ]]. His saying, Let the [[children]] first be filled, shows that there was [[mercy]] for the [[Gentiles]], and not far off. She spoke, not as making light of the [[mercy]], but magnifying the abundance of miraculous cures among the [[Jews]], in comparison with which a single cure was but as a crumb. Thus, while proud [[Pharisees]] are left by the blessed [[Saviour]], he manifests his compassion to poor humbled sinners, who look to him for children's bread. He still goes about to seek and save the lost.
'''Verses''' 31-37
Here is a cure of one that was deaf and dumb. Those who brought this poor man to [[Christ]], besought him to observe the case, and put forth his power. Our [[Lord]] used more outward actions in the doing of this cure than usual. These were only signs of [[Christ]]'s power to cure the man, to encourage his faith, and theirs that brought him. Though we find great variety in the cases and manner of relief of those who applied to [[Christ]], yet all obtained the relief they sought. Thus it still is in the great concerns of our souls.
----
'''Chapter''' 8
''Chapter Outline''
Four thousand fed by a [[miracle]].
(1-10)
[[Christ|Jesus Christ]] cautions against the [[Pharisees]] and Herodians.
(11-21)
A blind man healed.
(22-26)
Peter's testimony to [[Christ]].
(27-33)
[[Christ|Jesus Christ]] must be followed.
(34-38)
'''Verses''' 1-10
Our [[Lord]] [[Jesus]] encouraged the meanest to come to him for life and grace. [[Christ|Jesus Christ]] knows and considers our frames. The bounty of [[Christ|Jesus Christ]] is always ready; to show that, he repeated this [[miracle]]. His favours are renewed, as our wants and necessities are. And those need not fear want, who have [[Christ|Jesus Christ]] to live upon by faith, and do so with thanksgiving.
'''Verses''' 11-21
Obstinate unbelief will have something to say, though ever so unreasonable. [[Christ|Jesus Christ]] refused to answer their demand. If they will not be convinced, they shall not. Alas! what cause we have to lament for those around us, who destroy themselves and others by their perVerse and obstinate unbelief, and enmity to the [[gospel]]! When we forget the works of [[God]], and distrust him, we should chide ourselves severely, as [[Christ|Jesus Christ]] here reproves his disciples. How is it that we so often mistake his meaning, disregard his warnings, and distrust his providence?
'''Verses''' 22-26
Here is a blind man brought to [[Christ|Jesus Christ]] by his friends. Therein appeared the [[faith]] of those that brought him. If those who are spiritually blind, do not pray for themselves, yet their friends and relations should pray for them, that [[Christ|Jesus Christ]] would be pleased to touch them. The cure was wrought gradually, which was not usual in our [[Lord]]'s [[miracle]]s. [[Christ|Jesus Christ]] showed in what method those commonly are healed by his grace, who by nature are spiritually blind. At first, their knowledge is confused; but, like the light of the morning, it shines more and more to the perfect day, and then they see all things clearly. Slighting [[Christ]]'s favours is forfeiting them; and he will make those who do so know the worth of privileges by the want of them.
'''Verses''' 27-33
These things are written, that we may believe that [[Jesus]] is the [[Christ]], the Son of [[God]]. These [[miracle]]s of our [[Lord]] assure us that he was not conquered, but a Conqueror. Now the disciples are convinced that [[Jesus]] is the Christ; they may bear to hear of his sufferings, of which Christ here begins to give them notice. He sees that amiss in what we say and do, of which we ourselves are not aware, and knows what manner of spirit we are of, when we ourselves do not. The wisdom of man is folly, when it pretends to limit the [[Divine]] counsels. [[ Peter]] did not rightly understand the nature of [[Christ]]'s kingdom.
'''Verses''' 34-38
Frequent notice is taken of the great flocking there was to [[Christ|Jesus Christ]] for help in various cases. All are concerned to know this, if they expect him to heal their souls. They must not indulge the ease of the body. As the happiness of heaven with [[Christ]], is enough to make up for the loss of life itself for him, so the gain of all the [[world]] in [[sin]], will not make up for the ruin of the soul by sin. And there is a day coming, when the cause of [[Christ|Jesus Christ]] will appear as glorious, as some now think it mean and contemptible. May we think of that season, and view every earthly object as we shall do at that great day.
----
'''Chapter''' 9
''Chapter Outline''
The transfiguration.
(1-13)
An evil spirit cast out.
(14-29)
The apostles reproved.
(30-40)
Pain to be preferred to sin.
(41-50)
'''Verses''' 1-13
Here is a prediction of the near approach [[Christ]]'s kingdom. A glimpse of that kingdom was given in the transfiguration of [[Christ]]. It is good to be away from the world, and alone with Christ: and how good to be with [[Christ|Jesus Christ]] glorified in heaven with all the saints! But when it is well with us, we are apt not to care for others, and in the fulness of our enjoyments, we forget the many wants of our brethren. [[God]] owns [[Jesus]], and accepts him as his beloved Son, and is ready to accept us in him. Therefore we must own and accept him as our beloved [[Saviour]], and must give up ourselves to be ruled by him. [[Christ|Jesus Christ]] does not leave the soul, when joys and comforts leave it. [[Jesus]] explained to the disciples the prophecy about Elias. This was very suitable to the ill usage of John Baptist.
'''Verses''' 14-29
The father of the suffering youth reflected on the want of power in the disciples; but [[Christ|Jesus Christ]] will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard [[heart]] may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Those that complain of unbelief, must look up to [[Christ|Jesus Christ]] for [[grace]] to help them against it, and his [[grace]] will be sufficient for them. Whom [[Christ|Jesus Christ]] cures, he cures effectually. But [[Satan]] is unwilling to be driven from those that have been long his slaves, and, when he cannot deceive or destroy the sinner, he will cause him all the terror that he can. The disciples must not think to do their work always with the same ease; some services call for more than ordinary pains.
'''Verses''' 30-40
The time of [[Christ]]'s suffering drew nigh. Had he been delivered into the hands of devils, and they had done this, it had not been so strange; but that men should thus shamefully treat the Son of man, who came to redeem and save them, is wonderful. Still observe that when [[Christ|Jesus Christ]] spake of his death, he always spake of his resurrection, which took the reproach of it from himself, and should have taken the grief of it from his disciples. Many remain ignorant because they are ashamed to inquire. Alas! that while the [[Saviour]] teaches so plainly the things which belong to his [[love]] and grace, men are so blinded that they understand not his sayings. We shall be called to account about our discourses, and to account for our disputes, especially about being greater than others. Those who are most humble and self-denying, most resemble [[Christ]], and shall be most tenderly owned by him. This [[Jesus]] taught them by a sign; whoever shall receive one like this child, receives me. Many have been like the disciples, ready to silence men who have success in preaching to sinners [[Repentance|repentance]] in [[Christ]]'s name, because they follow not with them. Our [[Lord]] blamed the apostles, reminding them that he who wrought [[miracle]]s in his name would not be likely to hurt his cause. If sinners are brought to repent, to believe in the [[Saviour]], and to live sober, righteous, and godly lives, we then see that the [[Lord]] works by the preacher.
'''Verses''' 41-50
It is repeatedly said of the wicked, Their worm dieth not, as well as, The fire is never quenched. Doubtless, remorse of conscience and keen self-reflection are this never-dying worm. Surely it is beyond compare better to undergo all possible pain, hardship, and self-denial here, and to be happy for ever hereafter, than to enjoy all kinds of worldly pleasure for a season, and to be miserable for ever. Like the sacrifices, we must be salted with salt; our corrupt affections must be subdued and mortified by the [[Holy Spirit]]. Those that have the salt of grace, must show they have a living principle of [[grace]] in their hearts, which works out corrupt dispositions in the soul that would offend [[God]], or our own consciences.
----
'''Chapter''' 10
''Chapter Outline''
The [[Pharisees]]' question concerning divorce.
(1-12)
[[Christ]]'s [[love]] to little children.
(13-16)
[[Christ]]'s discourse with the rich young man.
(17-22)
The hinderance of riches.
(23-31)
[[Christ|Jesus Christ]] foretells his sufferings.
(32-45)
Bartimeus healed.
(46-52)
'''Verses''' 1-12
Wherever [[Jesus]] was, the people flocked after him in crowds, and he taught them. Preaching was [[Christ]]'s constant practice. He here shows that the reason why [[Moses]]' law allowed divorce, was such that they ought not to use the permission; it was only for the hardness of their hearts. [[God]] himself joined man and wife together; he has fitted them to be comforts and helps for each other. The bond which [[God]] has tied, is not to be lightly untied. Let those who are for putting away their wives consider what would become of themselves, if [[God]] should deal with them in like manner.
'''Verses''' 13-16
Some parents or nurses brought little [[children]] to [[Christ]], that he should touch them, in token of his blessing them. It does not appear that they needed bodily cures, nor were they capable of being taught: but those who had the care of them believed that [[Christ]]'s blessing would do their souls good; therefore they brought them to him. [[Jesus]] ordered that they should be brought to him, and that nothing should be said or done to hinder it. Children should be directed to the [[Saviour]] as soon as they are able to understand his words. Also, we must receive the kingdom of [[God]] as little children; we must stand affected to Christ and his grace, as little [[children]] to their parents, nurses, and teachers.
'''Verses''' 17-22
This young ruler showed great earnestness. He asked what he should do now, that he might be happy for ever. Most ask for good to be had in this world; any good, Ps 4:6; he asks for good to be done in this world, in order to enjoy the greatest good in the other world. Christ encouraged this address by assisting his faith, and by directing his practice. But here is a sorrowful parting between [[Jesus]] and this young man. He asks [[Christ|Jesus Christ]] what he shall do more than he has done, to obtain [[eternal life]]; and [[Christ|Jesus Christ]] puts it to him, whether he has indeed that firm belief of, and that high value for [[eternal life]] which he seems to have. Is he willing to bear a present cross, in expectation of future crown? The young man was sorry he could not be a follower of Christ upon easier terms; that he could not lay hold on [[eternal life]], and keep hold of his worldly possessions too. He went away grieved. See Mt 6:24, Ye cannot serve [[God]] and mammon.
'''Verses''' 23-31
[[Christ|Jesus Christ]] took this occasion to speak to his disciples about the difficulty of the [[salvation]] of those who have abundance of this world. Those who thus eagerly seek the wealth of the world, will never rightly prize [[Christ|Jesus Christ]] and his grace. Also, as to the greatness of the [[salvation]] of those who have but little of this world, and leave it for [[Christ]]. The greatest trial of a good man's constancy is, when [[love]] to [[Jesus]] calls him to give up [[love]] to friends and relatives. Even when gainers by [[Christ]], let them still expect to suffer for him, till they reach heaven. Let us learn contentment in a low state, and to watch against the [[love]] of riches in a high one. Let us pray to be enabled to part with all, if required, in [[Christ]]'s service, and to use all we are allowed to keep in his service.
'''Verses''' 32-45
[[Christ]]'s going on with his undertaking for the [[salvation]] of mankind, was, is, and will be, the wonder of all his disciples. Worldly honour is a glittering thing, with which the eyes of [[Christ]]'s own disciples have many times been dazzled. Our care must be, that we may have wisdom and [[grace]] to know how to suffer with him; and we may [[trust]] him to provide what the degrees of our [[glory]] shall be. [[Christ|Jesus Christ]] shows them that dominion was generally abused in the world. If [[Jesus]] would gratify all our desires, it would soon appear that we desire fame or authority, and are unwilling to taste of his cup, or to have his baptism; and should often be ruined by having our [[prayer]]s answered. But he loves us, and will only give his people what is good for them.
'''Verses''' 46-52
Bartimeus had heard of [[Jesus]] and his [[miracle]]s, and learning that he was passing by, hoped to recover his eyesight. In coming to [[Christ|Jesus Christ]] for help and healing, we should look to him as the promised [[Messiah]]. The gracious calls [[Christ|Jesus Christ]] gives us to come to him, encourage our hope, that if we come to him we shall have what we come for. Those who would come to [[Jesus]], must cast away the garment of their own sufficiency, must free themselves from every weight, and the [[sin]] that, like long garments, most easily besets them, Heb 12:1. He begged that his eyes might be opened. It is very desirable to be able to earn our bread; and where [[God]] has given men limbs and senses, it is a shame, by foolishness and slothfulness, to make themselves, in effect, blind and lame. His eyes were opened. Thy [[faith]] has made thee whole: [[faith]] in [[Christ|Jesus Christ]] as the Son of [[David]], and in his pity and power; not thy repeated words, but thy faith; [[Christ|Jesus Christ]] setting thy [[faith]] to work. Let sinners be exhorted to imitate blind Bartimeus. Where the [[gospel]] is preached, or the written words of truth circulated, [[Jesus]] is passing by, and this is the opportunity. It is not enough to come to [[Christ|Jesus Christ]] for spiritual healing, but, when we are healed, we must continue to follow him; that we may honour him, and receive instruction from him. Those who have spiritual eyesight, see that beauty in [[Christ|Jesus Christ]] which will draw them to run after him.
----
'''Chapter''' 11
''Chapter Outline''
[[Christ]]'s triumphant entry into [[Jerusalem]].
(1-11)
The barren fig-tree cursed, The [[temple]] cleansed.
(12-18)
Prayer in faith.
(19-26)
The priests and elders questioned concerning [[John the Baptist]].
(27-33)
'''Verses''' 1-11
[[Christ]]'s coming into [[Jerusalem]] thus remarkably, shows that he was not afraid of the power and malice of his enemies. This would encourage his disciples who were full of fear. Also, that he was not disquieted at the thoughts of his approaching sufferings. But all marked his humiliation; and these matters teach us not to mind high things, but to condescend to those of low estate. How ill it becomes [[Christians]] to take state, when [[Christ|Jesus Christ]] was so far from claiming it! They welcomed his person; Blessed is he that cometh, the "He that should come," so often promised, so long expected; he comes in the name of the [[Lord]]. Let him have our best affections; he is a blessed [[Saviour]], and brings blessings to us, and blessed be He that sent him. Praises be to our [[God]], who is in the highest heavens, over all, [[God]] blessed for ever.
'''Verses''' 12-18
[[Christ|Jesus Christ]] looked to find some fruit, for the time of gathering figs, though it was near, was not yet come; but he found none. He made this fig-tree an example, not to the trees, but to the men of that generation. It was a figure of the doom upon the Jewish [[church]], to which he came seeking fruit, but found none. [[Christ|Jesus Christ]] went to the temple, and began to reform the abuses in its courts, to show that when the [[Redeemer]] came to [[Zion]], it was to turn away ungodliness from [[Jacob]]. The scribes and the chief priests sought, not how they might make their [[peace]] with him, but how they might destroy him. A desperate attempt, which they could not but [[fear]] was fighting against [[God]].
'''Verses''' 19-26
The disciples could not think why that fig-tree should so soon wither away; but all wither who reject Christ; it represented the state of the Jewish [[church]]. We should rest in no [[religion]] that does not make us fruitful in good works. [[Christ|Jesus Christ]] taught them from hence to pray in faith. It may be applied to that mighty [[faith]] with which all true [[Christians]] are endued, and which does wonders in spiritual things. It justifies us, and so removes mountains of guilt, never to rise up in judgment against us. It purifies the heart, and so removes mountains of corruption, and makes them plain before the [[grace]] of [[God]]. One great errand to the throne of [[grace]] is to pray for the [[pardon]] of our sins; and care about this ought to be our daily concern.
'''Verses''' 27-33
Our [[Saviour]] shows how near akin his doctrine and baptism were to those of John; they had the same design and tendency, to bring in the [[gospel]] kingdom. These elders did not deserve to be taught; for it was plain that they contended not for truth, but victory: nor did he need to tell them; for the works he did, told them plainly he had authority from [[God]]; since no man could do the [[miracle]]s which he did, unless [[God]] were with him.
----
'''Chapter''' 12
''Chapter Outline''
The parable of the vineyard and husbandmen.
(1-12)
Question about tribute.
(13-17)
Concerning the resurrection.
(18-27)
The great command of the law.
(28-34)
[[Christ|Jesus Christ]] the Son and yet the [[Lord]] of [[David]].
(35-40)
The poor widow commended.
(41-44)
'''Verses''' 1-12
[[Christ|Jesus Christ]] showed in parables, that he would lay aside the Jewish [[church]]. It is sad to think what base usage [[God]]'s faithful ministers have met with in all ages, from those who have enjoyed the privileges of the [[church]], but have not brought forth fruit answerable. [[God]] at length sent his Son, his Well-beloved; and it might be expected that he whom their Master loved, they also should respect and love; but instead of honouring him because he was the Son and Heir, they therefore hated him. But the exaltation of [[Christ|Jesus Christ]] was the [[Lord]]'s doing; and it is his doing to exalt him in our hearts, and to set up his throne there; and if this be done, it cannot but be marvellous in our eyes. The Scriptures, and faithful preachers, and the coming of [[Christ|Jesus Christ]] in the flesh, call on us to render due praise to [[God]] in our lives. Let sinners beware of a proud, carnal spirit; if they revile or despise the preachers of [[Christ]], they would have done so their Master, had they lived when he was upon earth.
'''Verses''' 13-17
The enemies of [[Christ|Jesus Christ]] would be thought desirous to know their duty, when really they hoped that which soever side he took of the question, they might find occasion to accuse him. Nothing is more likely to insnare the followers of [[Christ]], than bringing them to meddle with disputes about worldly politics. [[Jesus]] avoided the snare, by referring to the submission they had already made as a nation; and all that heard him, marvelled at the great wisdom of his answer. Many will praise the words of a sermon, who will not be commanded by the doctrines of it.
'''Verses''' 18-27
A right knowledge of the Scripture, as the fountain whence all revealed [[religion]] now flows, and the foundation on which it is built, is the best preservative against error. [[Christ|Jesus Christ]] put aside the objection of the [[Sadducees]], who were the scoffing infidels of that day, by setting the doctrine of the future state in a true light. The relation between husband and wife, though appointed in the earthly paradise, will not be known in the heavenly one. It is no wonder if we confuse ourselves with foolish errors, when we form our ideas of the [[world]] of spirits by the affairs of this [[world]] of sense. It is absurd to think that the living [[God]] should be the portion and happiness of a man if he is for ever dead; and therefore it is certain that [[Abraham]]'s soul exists and acts, though now for a time separate from the body. Those that deny the resurrection greatly err, and ought to be told so. Let us seek to pass through this dying world, with a joyful [[hope]] of eternal happiness, and of a glorious resurrection.
'''Verses''' 28-34
Those who sincerely desire to be taught their duty, [[Christ|Jesus Christ]] will guide in judgment, and teach his way. He tells the scribe that the great commandment, which indeed includes all, is, that of loving [[God]] with all our hearts. Wherever this is the ruling principle in the soul, there is a disposition to every other duty. Loving [[God]] with all our heart, will engage us to every thing by which he will be pleased. The sacrifices only represented the atonements for men's transgressions of the moral law; they were of no power except as they expressed [[Repentance|repentance]] and [[faith]] in the promised [[Saviour]], and as they led to moral obedience. And because we have not thus loved [[God]] and man, but the very reVerse, therefore we are condemned sinners; we need repentance, and we need [[mercy]]. [[Christ|Jesus Christ]] approved what the scribe said, and encouraged him. He stood fair for further advance; for this knowledge of the law leads to conviction of [[sin]], to repentance, to discovery of our need of [[mercy]], and understanding the way of justification by [[Christ]].
'''Verses''' 35-40
When we attend to what the Scriptures declare, as to the person and offices of [[Christ]], we shall be led to confess him as our [[Lord]] and [[God]]; to obey him as our exalted [[Redeemer]]. If the common people hear these things gladly, while the learned and distinguished oppose, the former are happy, and the latter to be pitied. And as [[sin]], disguised with a show of piety, is double iniquity, so its doom will be doubly heavy.
'''Verses''' 41-44
Let us not forget that [[Jesus]] still sees the treasury. He knows how much, and from what motives, men give to his cause. He looks at the heart, and what our views are, in giving alms; and whether we do it as unto the [[Lord]], or only to be seen of men. It is so rare to find any who would not blame this widow, that we cannot expect to find many who will do like to her; and yet our [[Saviour]] commends her, therefore we are sure that she did well and wisely. The feeble efforts of the poor to honour their [[Saviour]], will be commended in that day, when the splendid actions of unbelievers will be exposed to contempt.
----
'''Chapter''' 13
''Chapter Outline''
The destruction of the [[temple]] foretold.
(1-4)
[[Christ]]'s prophetic declaration.
(5-13)
[[Christ]]'s prophecy.
(14-23)
His prophetic declarations.
(24-27)
Watchfulness urged.
(28-37)
'''Verses''' 1-4
See how little [[Christ|Jesus Christ]] values outward pomp, where there is not real purity of heart. He looks with pity upon the ruin of precious souls, and weeps over them, but we do not find him look with pity upon the ruin of a fine house. Let us then be reminded how needful it is for us to have a more lasting abode in heaven, and to be prepared for it by the influences of the [[Holy Spirit]], sought in the earnest use of all the means of grace.
'''Verses''' 5-13
Our [[Lord]] [[Jesus]], in reply to the disciples' question, does not so much satisfy their curiosity as direct their consciences. When many are deceived, we should thereby be awakened to look to ourselves. And the disciples of [[Christ]], if it be not their own fault, may enjoy holy security and [[peace]] of mind, when all around is in disorder. But they must take heed that they are not drawn away from [[Christ|Jesus Christ]] and their duty to him, by the sufferings they will meet with for his sake. They shall be hated of all men: trouble enough! Yet the work they were called to should be carried on and prosper. Though they may be crushed and borne down, the [[gospel]] cannot be. The [[salvation]] promised is more than deliverance from evil, it is everlasting blessedness.
'''Verses''' 14-23
The [[Jews]] in rebelling against the Romans, and in persecuting the [[Christians]], hastened their own ruin apace. Here we have a prediction of that ruin which came upon them within less than forty years after this. Such destruction and desolation, that the like cannot be found in any history. Promises of power to persevere, and cautions against falling away, well agree with each other. But the more we consider these things, the more we shall see abundant cause to flee without delay for refuge to [[Christ]], and to renounce every earthly object, for the [[salvation]] of our souls.
'''Verses''' 24-27
The disciples had confounded the destruction of [[Jerusalem]] and the end of the world. This mistake [[Christ|Jesus Christ]] set right, and showed that the day of [[Christ]]'s coming, and the day of judgment, shall be after that tribulation. Here he foretells the final dissolution of the present frame and fabric of the world. Also, the visible appearance of the [[Lord]] [[Jesus]] coming in the clouds, and the gathering together of all the elect to him.
'''Verses''' 28-37
We have the application of this prophetic sermon. As to the destruction of [[Jerusalem]], expect it to come very shortly. As to the end of the world, do not inquire when it will come, for of that day and that hour knoweth no man. [[Christ]], as [[God]], could not be ignorant of anything; but the [[Divine]] wisdom which dwelt in our [[Saviour]], communicated itself to his human soul according to the [[Divine]] pleasure. As to both, our duty is to watch and pray. Our [[Lord]] [[Jesus]], when he ascended on high, left something for all his servants to do. We ought to be always upon our watch, in expectation of his return. This applies to [[Christ]]'s coming to us at our death, as well as to the general judgment. We know not whether our Master will come in the days of youth, or middle age, or old age; but, as soon as we are born, we begin to die, and therefore we must expect death. Our great care must be, that, whenever our [[Lord]] comes, he may not find us secure, indulging in ease and sloth, mindless of our work and duty. He says to all, Watch, that you may be found in [[peace]], without spot, and blameless.
----
'''Chapter''' 14
''Chapter Outline''
[[Christ|Jesus Christ]] anointed at Bethany.
(1-11)
The passover, [[Jesus]] declares that Judas would betray him.
(12-21)
The [[Lord]]'s supper instituted.
(22-31)
[[Christ]]'s agony in the garden.
(32-42)
He is betrayed and taken.
(43-52)
[[Christ|Jesus Christ]] before the high priest.
(53-65)
Peter denies [[Christ]].
(66-72)
'''Verses''' 1-11
Did [[Christ|Jesus Christ]] pour out his soul unto [[death]] for us, and shall we think any thing too precious for him? Do we give him the precious ointment of our best affections? Let us [[love]] him with all the heart, though it is common for zeal and affection to be misunderstood and blamed; and remember that charity to the poor will not excuse any from particular acts of piety to the [[Lord]] [[Jesus]]. [[Christ|Jesus Christ]] commended this woman's pious attention to the notice of [[believer]]s in all ages. Those who honour [[Christ|Jesus Christ]] he will honour. Covetousness was Judas' master lust, and that betrayed him to the [[sin]] of betraying his Master; the devil suited his [[temptation]] to that, and so conquered him. And see what wicked contrivances many have in their sinful pursuits; but what appears to forward their plans, will prove curses in the end.
'''Verses''' 12-21
Nothing could be less the result of human foresight than the events here related. But our [[Lord]] knows all things about us before they come to pass. If we admit him, he will dwell in our hearts. The Son of man goes, as it is written of him, as a lamb to the slaughter; but woe to that man by whom he is betrayed! [[God]]'s permitting the sins of men, and bringing [[glory]] to himself out of them, does not oblige them to sin; nor will this be any excuse for their guilt, or lessen their punishment.
'''Verses''' 22-31
The [[Lord]]'s supper is food for the soul, therefore a very little of that which is for the body, as much as will serve for a sign, is enough. It was instituted by the example and the practice of our Master, to remain in force till his second coming. It was instituted with blessing and giving of thanks, to be a memorial of [[Christ]]'s death. Frequent mention is made of his precious blood, as the price of our redemption. How comfortable is this to poor repenting sinners, that the blood of Christ is shed for many! If for many, why not for me? It was a sign of the conveyance of the benefits purchased for us by his death. Apply the doctrine of [[Christ|Jesus Christ]] crucified to yourselves; let it be meat and drink to your souls, strengthening and refreshing your spiritual life. It was to be an earnest and foretaste of the happiness of heaven, and thereby to put us out of taste for the pleasures and delights of sense. Every one that has tasted spiritual delights, straightway desires eternal ones. Though the great Shepherd passed through his sufferings without one false step, yet his followers often have been scattered by the small measure of sufferings allotted to them. How very apt we are to think well of ourselves, and to [[trust]] our own hearts! It was ill done of [[ Peter]] thus to answer his Master, and not with [[fear]] and trembling. [[Lord]], give me [[grace]] to keep me from denying thee.
'''Verses''' 32-42
[[Christ]]'s sufferings began with the sorest of all, those in his soul. He began to be sorely amazed; words not used in St. Matthew, but very full of meaning. The terrors of [[God]] set themselves in array against him, and he allowed him to contemplate them. Never was sorrow like unto his at this time. Now he was made a curse for us; the curses of the law were laid upon him as our Surety. He now tasted death, in all the bitterness of it. This was that [[fear]] of which the apostle speaks, the natural fear of pain and death, at which human nature startles. Can we ever entertain favourable, or even slight thoughts of [[sin]], when we see the painful sufferings which [[sin]], though but reckoned to him, brought on the [[Lord]] [[Jesus]]? Shall that sit light upon our souls, which sat so heavy upon his? Was [[Christ|Jesus Christ]] in such agony for our sins, and shall we never be in agony about them? How should we look upon Him whom we have pierced, and mourn! It becomes us to be exceedingly sorrowful for [[sin]], because He was so, and never to mock at it. [[Christ]], as Man, pleaded, that, if it were possible, his sufferings might pass from him. As Mediator, he submitted to the will of [[God]], saying, Nevertheless, not what I will, but what thou wilt; I bid it welcome. See how the sinful weakness of [[Christ]]'s disciples returns, and overpowers them. What heavy clogs these bodies of ours are to our souls! But when we see trouble at the door, we should get ready for it. Alas, even [[believer]]s often look at the [[Redeemer]]'s sufferings in a drowsy manner, and instead of being ready to die with [[Christ]], they are not even prepared to watch with him one hour.
'''Verses''' 43-52
Because [[Christ|Jesus Christ]] appeared not as a temporal prince, but preached repentance, reformation, and a holy life, and directed men's thoughts, and affections, and aims to another world, therefore the Jewish rulers sought to destroy him. [[ Peter]] wounded one of the band. It is easier to fight for [[Christ|Jesus Christ]] than to die for him. But there is a great difference between faulty disciples and hypocrites. The latter rashly and without thought call [[Christ|Jesus Christ]] Master, and express great affection for him, yet betray him to his enemies. Thus they hasten their own destruction.
'''Verses''' 53-65
We have here [[Christ]]'s condemnation before the great council of the [[Jews]]. [[ Peter]] followed; but the high priest's fire-side was no proper place, nor his servants proper company, for [[ Peter]]: it was an entrance into temptation. Great diligence was used to procure false witnesses against [[Jesus]], yet their testimony was not equal to the charge of a capital crime, by the utmost stretch of their law. He was asked, Art thou the Son of the Blessed? that is, the Son of [[God]]. For the proof of his being the Son of [[God]], he refers to his second coming. In these outrages we have proofs of man's enmity to [[God]], and of [[God]]'s free and unspeakable [[love]] to man.
'''Verses''' 66-72
Peter's denying [[Christ|Jesus Christ]] began by keeping at a distance from him. Those that are shy of [[godliness]], are far in the way to deny [[Christ]]. Those who think it dangerous to be in company with [[Christ]]'s disciples, because thence they may be drawn in to suffer for him, will find it much more dangerous to be in company with his enemies, because there they may be drawn in to [[sin]] against him. When [[Christ|Jesus Christ]] was admired and flocked after, [[ Peter]] readily owned him; but will own no relation to him now he is deserted and despised. Yet observe, [[ Peter]]'s [[Repentance|repentance]] was very speedy. Let him that thinketh he standeth take heed lest he fall; and let him that has fallen think of these things, and of his own offences, and return to the [[Lord]] with weeping and supplication, seeking forgiveness, and to be raised up by the [[Holy Spirit]].
----
'''Chapter''' 15
''Chapter Outline''
[[Christ|Jesus Christ]] before Pilate.
(1-14)
[[Christ|Jesus Christ]] led to be crucified.
(15-21)
The crucifixion.
(22-32)
The [[death]] of [[Christ]].
(33-41)
His body buried.
(42-47)
'''Verses''' 1-14
They bound [[Christ]]. It is good for us often to remember the bonds of the [[Lord]] [[Jesus]], as bound with him who was bound for us. By delivering up the King, they, in effect, delivered up the kingdom of [[God]], which was, therefore, as by their own consent, taken from them, and given to another nation. [[Christ|Jesus Christ]] gave Pilate a direct answer, but would not answer the witnesses, because the things they alleged were known to be false, even Pilate himself was convinced they were so. Pilate thought that he might appeal from the priests to the people, and that they would deliver [[Jesus]] out of the priests' hands. But they were more and more urged by the priests, and cried, Crucify him! Crucify him! Let us judge of persons and things by their merits, and the standard of [[God]]'s word, and not by common report. The thought that no one ever was so shamefully treated, as the only perfectly wise, holy, and excellent Person that ever appeared on earth, leads the serious mind to strong views of man's wickedness and enmity to [[God]]. Let us more and more abhor the evil dispositions which marked the conduct of these persecutors.
'''Verses''' 15-21
[[Christ|Jesus Christ]] met [[death]] in its greatest terror. It was the [[death]] of the vilest malefactors. Thus the cross and the shame are put together. [[God]] having been dishonoured by the [[sin]] of man, [[Christ|Jesus Christ]] made satisfaction by submitting to the greatest disgrace human nature could be loaded with. It was a cursed death; thus it was branded by the Jewish law, De 21:23. The Roman soldiers mocked our [[Lord]] [[Jesus]] as a King; thus in the high priest's hall the servants had mocked him as a Prophet and [[Saviour]]. Shall a purple or scarlet robe be matter of pride to a [[Christian]], which was matter of reproach and shame to Christ? He wore the crown of thorns which we deserved, that we might wear the crown of [[glory]] which he merited. We were by [[sin]] liable to everlasting shame and contempt; to deliver us, our [[Lord]] [[Jesus]] submitted to shame and contempt. He was led forth with the workers of iniquity, though he did no sin. The sufferings of the meek and holy [[Redeemer]], are ever a source of instruction to the [[believer]], of which, in his best hours, he cannot be weary. Did [[Jesus]] thus suffer, and shall I, a vile sinner, fret or repine? Shall I indulge anger, or utter reproaches and threats because of troubles and injuries?
'''Verses''' 22-32
The place where our [[Lord]] [[Jesus]] was crucified, was called the place of a scull; it was the common place of execution; for he was in all respects numbered with the transgressors. Whenever we look unto Christ crucified, we must remember what was written over his head; he is a King, and we must give up ourselves to be his subjects, as [[Israelites]] indeed. They crucified two thieves with him, and him in the midst; they thereby intended him great dishonour. But it was foretold that he should be numbered with the transgressors, because he was made [[sin]] for us. Even those who passed by railed at him. They told him to come down from the cross, and they would believe; but they did not believe, though he gave them a more convincing sign when he came up from the grave. With what earnestness will the man who firmly believes the truth, as made known by the sufferings of [[Christ]], seek for [[salvation]]! With what gratitude will he receive the dawning [[hope]] of [[forgiveness]] and [[eternal life]], as purchased for him by the sufferings and [[death]] of the Son of [[God]]! and with what godly sorrow will he mourn over the sins which crucified the [[Lord]] of glory!
'''Verses''' 33-41
There was a thick darkness over the land, from noon until three in the afternoon. The [[Jews]] were doing their utmost to extinguish the Sun of [[Righteousness]]. The darkness signified the cloud which the human soul of [[Christ|Jesus Christ]] was under, when he was making it an offering for sin. He did not complain that his disciples forsook him, but that his Father forsook him. In this especially he was made [[sin]] for us. When [[Paul]] was to be offered as a sacrifice for the service saints, he could [[joy]] and [[rejoice]], Php 2:17; but it is another thing to be offered as a sacrifice for the [[sin]] of sinners. At the same instant that [[Jesus]] died, the veil of the [[temple]] was rent from the top to the bottom. This spake terror to the unbelieving [[Jews]], and was a sign of the destruction of their [[church]] and nation. It speaks comfort to all believing [[Christians]], for it signified the laying open a new and living way into the holiest by the blood of [[Jesus]]. The confidence with which [[Christ|Jesus Christ]] had openly addressed [[God]] as his Father, and committed his soul into his hands, seems greatly to have affected the centurion. Right views of [[Christ|Jesus Christ]] crucified will reconcile the [[believer]] to the thought of death; he longs to behold, love, and praise, as he ought, that [[Saviour]] who was wounded and pierced to save him from the wrath to come.
'''Verses''' 42-47
We are here attending the burial of our [[Lord]] [[Jesus]]. Oh that we may by [[grace]] be planted in the likeness of it! [[Joseph]] of Arimathea was one who waited for the kingdom of [[God]]. Those who [[hope]] for a share in its privileges, must own [[Christ]]'s cause, when it seems to be crushed. This man [[God]] raised up for his service. There was a special providence, that Pilate should be so strict in his inquiry, that there might be no pretence to say [[Jesus]] was alive. Pilate gave [[Joseph]] leave to take down the body, and do what he pleased with it. Some of the women beheld where [[Jesus]] was laid, that they might come after the sabbath to anoint the dead body, because they had not time to do it before. Special notice was taken of [[Christ]]'s sepulchre, because he was to rise again. And he will not forsake those who [[trust]] in him, and call upon him. Death, deprived of its sting, will soon end the [[believer]]'s sorrows, as it ended those of the [[Saviour]].
----
'''Chapter''' 16
''Chapter Outline''
[[Christ]]'s resurrection made known the women.
(1-8)
[[Christ|Jesus Christ]] appears to [[Mary]] Magdalene and other disciples.
(9-13)
His commission to the apostles.
(14-18)
[[Christ]]'s ascension.
(19, 20)
'''Verses''' 1-8
Nicodemus brought a large quantity of spices, but these good women did not think that enough. The respect others show to [[Christ]], should not hinder us from showing our respect. And those who are carried by holy zeal, to seek [[Christ|Jesus Christ]] diligently, will find the difficulties in their way speedily vanish. When we put ourselves to trouble and expense, from [[love]] to [[Christ]], we shall be accepted, though our endeavours are not successful. The sight of the angel might justly have encouraged them, but they were affrighted. Thus many times that which should be matter of comfort to us, through our own mistake, proves a terror to us. He was crucified, but he is glorified. He is risen, he is not here, not dead, but alive again; hereafter you will see him, but you may here see the place where he was laid. Thus seasonable comforts will be sent to those that lament after the [[Lord]] [[Jesus]]. [[ Peter]] is particularly named, Tell [[ Peter]]; it will be most welcome to him, for he is in sorrow for sin. A sight of [[Christ|Jesus Christ]] will be very welcome to a true penitent, and a true penitent is very welcome to a sight of [[Christ]]. The men ran with all the haste they could to the disciples; but disquieting fears often hinder us from doing that service to [[Christ|Jesus Christ]] and to the souls of men, which, if [[faith]] and the [[joy]] of [[faith]] were strong, we might do.
'''Verses''' 9-13
Better news cannot be brought to disciples in tears, than to tell them of [[Christ]]'s resurrection. And we should study to comfort disciples that are mourners, by telling them whatever we have seen of [[Christ]]. It was a wise providence that the proofs of [[Christ]]'s resurrection were given gradually, and admitted cautiously, that the assurance with which the apostles preached this doctrine afterwards might the more satisfy. Yet how slowly do we admit the consolations which the word of [[God]] holds forth! Therefore while [[Christ|Jesus Christ]] comforts his people, he often sees it needful to rebuke and correct them for hardness of [[heart]] in distrusting his promise, as well as in not obeying his holy precepts.
'''Verses''' 14-18
The evidences of the truth of the [[gospel]] are so full, that those who receive it not, may justly be upbraided with their unbelief. Our blessed [[Lord]] renewed his choice of the eleven as his apostles, and commissioned them to go into all the world, to preach his [[gospel]] to every creature. Only he that is a true [[Christian]] shall be saved through [[Christ]]. Simon Magus professed to believe, and was baptized, yet he was declared to be in the bonds of iniquity: see his history in Ac 8:13-25. Doubtless this is a solemn declaration of that true [[faith]] which receives [[Christ|Jesus Christ]] in all his characters and offices, and for all the purposes of [[salvation]], and which produces its right effect on the heart and life; not a mere assent, which is a dead faith, and cannot profit. The commission of [[Christ]]'s ministers extends to every creature throughout the world, and the declarations of the [[gospel]] contain not only truths, encouragements, and precepts, but also most awful warnings. Observe what power the apostles should be endued with, for confirming the doctrine they were to preach. These were [[miracle]]s to confirm the truth of the [[gospel]], and means of spreading the [[gospel]] among nations that had not heard it.
'''Verses''' 19, 20
After the [[Lord]] had spoken he went up into heaven. Sitting is a posture of rest, he had finished his work; and a posture of rule, he took possession of his kingdom. He sat at the right hand of [[God]], which denotes his sovereign dignity and universal power. Whatever [[God]] does concerning us, gives to us, or accepts from us, it is by his Son. Now he is glorified with the [[glory]] he had before the world. The apostles went forth, and preached every where, far and near. Though the doctrine they preached was spiritual and heavenly, and directly contrary to the spirit and temper of the world; though it met with much opposition, and was wholly destitute of all worldly supports and advantages; yet in a few years the sound went forth unto the ends of the earth. [[Christ]]'s ministers do not now need to work [[miracle]]s to prove their message; the Scriptures are proved to be of [[Divine]] origin, and this renders those without excuse who reject or neglect them. The effects of the [[gospel]], when faithfully preached, and truly believed, in changing the tempers and characters of mankind, form a constant proof, a miraculous proof, that the [[gospel]] is the power of [[God]] unto [[salvation]], of all who believe.
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[[Category:MHC Concise Bible Commentary|Gospel of Mark]]
