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{{Infobox_Contents |
topic_name = Matthew Henry Concise Bible Commentary : Ephesians |
subtopics = [[Ephesus]]
* [[Text:EBD:Ephesians, Epistle to|Easton's Bible Dictionary entry on Ephesians]]
* [[Apostle Paul]] |
}}
Read the book of [[Ephesians]] from the [[Holy Bible|Bible]]
{{chapters}}
[[Ephesians 1|1]]
[[Ephesians 2|2]]
[[Ephesians 3|3]]
[[Ephesians 4|4]]
[[Ephesians 5|5]]
[[Ephesians 6|6]]
==Commentary==
[[Text:MHC Concise Ephesians 1|1]]
[[Text:MHC Concise Ephesians 2|2]]
[[Text:MHC Concise Ephesians 3|3]]
[[Text:MHC Concise Ephesians 4|4]]
[[Text:MHC Concise Ephesians 5|5]]
[[Text:MHC Concise Ephesians 6|6]]
{{mhc import}}
'''Commentary on the book of [[Epistle to the Ephesians]]'''
This epistle was written when St. [[Paul]] was a prisoner at Rome. The design appears to be to strengthen the Ephesians in the [[faith]] of [[Christ]], and to give exalted views of the [[love]] of [[God]], and of the dignity and excellence of [[Christ]], fortifying their minds against the scandal of the cross. He shows that they were saved by grace, and that however wretched they once were, they now had equal privileges with the [[Jews]]. He encourages them to persevere in their [[Christian]] calling, and urges them to walk in a manner becoming their profession, faithfully discharging the general and common duties of [[religion]], and the special duties of particular relations.
----
'''Chapter''' 1
''Chapter Outline''
A salutation, and an account of saving blessings, as prepared in [[God]]'s eternal election, as purchased by [[Christ]]'s blood.
(1-8)
And as conveyed in effectual calling: this is applied to the believing [[Jews]], and to the believing [[Gentiles]].
(9-14)
The apostle thanks [[God]] for their [[faith]] and love, and prays for the continuance of their knowledge and hope, with respect to the heavenly inheritance, and to [[God]]'s powerful working in them.
(15-23)
'''Verses''' 1, 2
All [[Christians]] must be saints; if they come not under that character on earth, they will never be saints in glory. Those are not saints, who are not faithful, believing in [[Christ]], and true to the profession they make of relation to their [[Lord]]. By grace, understand the free and undeserved [[love]] and favour of [[God]], and those graces of the [[Spirit]] which come from it; by [[peace]], all other blessings, spiritual and temporal, the fruits of the former. No [[peace]] without grace. No [[peace]], nor grace, but from [[God]] the Father, and from the [[Lord]] [[Jesus]] Christ; and the best saints need fresh supplies of the graces of the [[Spirit]], and desire to grow.
'''Verses''' 3-8
Spiritual and heavenly blessings are the best blessings; with which we cannot be miserable, and without which we cannot but be so. This was from the choice of them in [[Christ]], before the foundation of the world, that they should be made holy by separation from [[sin]], being set apart to [[God]], and sanctified by the [[Holy Spirit]], in consequence of their election in [[Christ]]. All who are chosen to happiness as the end, are chosen to [[holiness]] as the means. In [[love]] they were predestinated, or fore-ordained, to be adopted as [[children]] of [[God]] by [[faith]] in Christ [[Jesus]], and to be openly admitted to the privileges of that high relation to himself. The reconciled and adopted [[believer]], the [[pardon]] ed sinner, gives all the praise of his [[salvation]] to his gracious Father. His [[love]] appointed this method of redemption, spared not his own Son, and brought [[believer]]s to hear and embrace this [[salvation]]. It was rich [[grace]] to provide such a surety as his own Son, and freely to deliver him up. This method of [[grace]] gives no encouragement to evil, but shows [[sin]] in all its hatefulness, and how it deserves vengeance. The [[believer]]'s actions, as well as his words, declare the praises of Divine [[mercy]].
'''Verses''' 9-14
Blessings were made known to [[believer]]s, by the [[Lord]]'s showing to them the mystery of his sovereign will, and the method of redemption and [[salvation]]. But these must have been for ever hidden from us, if [[God]] had not made them known by his written word, preached [[gospel]], and [[Spirit]] of truth. [[Christ|Jesus Christ]] united the two differing parties, [[God]] and man, in his own person, and satisfied for that wrong which caused the separation. He wrought, by his Spirit, those graces of [[faith]] and love, whereby we are made one with [[God]], and among ourselves. He dispenses all his blessings, according to his good pleasure. His [[Divine]] teaching led whom he pleased to see the [[glory]] of those truths, which others were left to blaspheme. What a gracious promise that is, which secures the gift of the Holy Ghost to those who ask him! The sanctifying and comforting influences of the [[Holy Spirit]] seal [[believer]]s as the [[children]] of [[God]], and heirs of heaven. These are the first-fruits of holy happiness. For this we were made, and for this we were redeemed; this is the great design of [[God]] in all that he has done for us; let all be ascribed unto the praise of his glory.
'''Verses''' 15-23
[[God]] has laid up spiritual blessings for us in his Son the [[Lord]] [[Jesus]]; but requires us to draw them out and fetch them in by [[prayer]]. Even the best [[Christians]] need to be prayed for: and while we hear of the welfare of [[Christian]] friends, we should pray for them. Even true [[believer]]s greatly want heavenly wisdom. Are not the best of us unwilling to come under [[God]]'s yoke, though there is no other way to find rest for the soul? Do we not for a little pleasure often part with our [[peace]]? And if we dispute less, and prayed more with and for each other, we should daily see more and more what is the [[hope]] of our calling, and the riches of the [[Divine]] [[glory]] in this inheritance. It is desirable to feel the mighty power of [[Divine]] grace, beginning and carrying on the work of [[faith]] in our souls. But it is difficult to bring a soul to believe fully in [[Christ]], and to venture its all, and the [[hope]] of [[eternal life]], upon his righteousness. Nothing less than Almighty power will work this in us. Here is signified that it is [[Christ|Jesus Christ]] the [[Saviour]], who supplies all the necessities of those who [[trust]] in him, and gives them all blessings in the richest abundance. And by being partakers of Christ himself, we come to be filled with the fulness of [[grace]] and [[glory]] in him. How then do those forget themselves who seek for righteousness out of him! This teaches us to come to [[Christ]]. And did we know what we are called to, and what we might find in him, surely we should come and be suitors to him. When feeling our weakness and the power of our enemies, we most perceive the greatness of that mighty power which effects the conversion of the [[believer]], and is engaged to perfect his [[salvation]]. Surely this will constrain us by [[love]] to live to our [[Redeemer]]'s glory.
----
'''Chapter''' 2
''Chapter Outline''
The riches of [[God]]'s [[grace]] towards men, shown from their deplorable state by nature, and the happy change [[Divine]] [[grace]] makes in them.
(1-10)
The Ephesians called to reflect on their state of heathenism.
(11-13)
And the privileges and blessings of the [[gospel]].
(14-22)
'''Verses''' 1-10
Sin is the [[death]] of the soul. A man dead in trespasses and sins has no desire for spiritual pleasures. When we look upon a corpse, it gives an awful feeling. A never-dying spirit is now fled, and has left nothing but the ruins of a man. But if we viewed things aright, we should be far more affected by the thought of a dead soul, a lost, fallen spirit. A state of [[sin]] is a state of conformity to this world. Wicked men are slaves to [[Satan]]. [[Satan]] is the author of that proud, carnal disposition which there is in ungodly men; he rules in the hearts of men. From Scripture it is clear, that whether men have been most prone to sensual or to spiritual wickedness, all men, being naturally [[children]] of disobedience, are also by nature [[children]] of wrath. What reason have sinners, then, to seek earnestly for that [[grace]] which will make them, of [[children]] of wrath, [[children]] of [[God]] and heirs of glory! [[God]]'s eternal [[love]] or good-will toward his creatures, is the fountain whence all his mercies flow to us; and that [[love]] of [[God]] is great love, and that [[mercy]] is rich [[mercy]]. And every converted sinner is a saved sinner; delivered from [[sin]] and wrath. The [[grace]] that saves is the free, undeserved goodness and favour of [[God]]; and he saves, not by the works of the law, but through [[faith]] in [[Jesus Christ|Christ Jesus]]. Grace in the soul is a new life in the soul. A regenerated sinner becomes a living soul; he lives a life of [[holiness]], being born of [[God]]: he lives, being delivered from the guilt of [[sin]], by [[pardon]] ing and justifying grace. Sinners roll themselves in the dust; sanctified souls sit in heavenly places, are raised above this world, by [[Christ]]'s grace. The goodness of [[God]] in converting and saving sinners heretofore, encourages others in after-time, to [[hope]] in his [[grace]] and [[mercy]]. Our faith, our conversion, and our eternal [[salvation]], are not of works, lest any man should boast. These things are not brought to pass by any thing done by us, therefore all boasting is shut out. All is the free gift of [[God]], and the effect of being quickened by his power. It was his purpose, to which he prepared us, by blessing us with the knowledge of his will, and his [[Holy Spirit]] producing such a change in us, that we should glorify [[God]] by our good conversation, and perseverance in [[holiness]]. None can from Scripture abuse this doctrine, or accuse it of any tendency to evil. All who do so, are without excuse.
'''Verses''' 11-13
[[Christ|Jesus Christ]] and his covenant are the foundation of all the [[Christian]]'s hopes. A sad and terrible description is here; but who is able to remove himself out of it? Would that this were not a true description of many baptized in the name of [[Christ]]. Who can, without trembling, reflect upon the misery of a person, separated for ever from the people of [[God]], cut off from the body of [[Christ]], fallen from the covenant of promise, having no hope, no [[Saviour]], and without any [[God]] but a [[God]] of vengeance, to all eternity? To have no part in Christ! What true [[Christian]] can hear this without horror? Salvation is far from the wicked; but [[God]] is a help at hand to his people; and this is by the sufferings and [[death]] of [[Christ]].
'''Verses''' 14-18
[[Jesus Christ|Jesus Christ]] made [[peace]] by the sacrifice of himself; in every sense [[Christ|Jesus Christ]] was their Peace, the author, centre, and substance of their being at [[peace]] with [[God]], and of their union with the Jewish [[believer]]s in one [[church]]. Through the person, sacrifice, and mediation of [[Christ]], sinners are allowed to draw near to [[God]] as a Father, and are brought with acceptance into his presence, with their [[worship]] and services, under the teaching of the [[Holy Spirit]], as one with the Father and the Son. [[Christ|Jesus Christ]] purchased leave for us to come to [[God]]; and the [[Spirit]] gives a [[heart]] to come, and strength to come, and then [[grace]] to serve [[God]] acceptably.
'''Verses''' 19-22
The [[church]] is compared to a city, and every converted sinner is free of it. It is also compared to a house, and every converted sinner is one of the family; a servant, and a child in [[God]]'s house. The [[church]] is also compared to a building, founded on the doctrine of Christ; delivered by the prophets of the Old Testament, and the apostles of the New. [[God]] dwells in all [[believer]]s now; they become the [[temple]] of [[God]] through the working of the blessed Spirit. Let us then ask if our hopes are fixed on [[Christ]], according to the doctrine of his word? Have we devoted ourselves as holy temples to [[God]] through him? Are we habitations of [[God]] by the [[Spirit]], are we spiritually-minded, and do we bring forth the fruits of the [[Spirit]]? Let us take heed not to grieve the holy Comforter. Let us desire his gracious presence, and his influences upon our hearts. Let us seek to discharge the duties allotted to us, to the [[glory]] of [[God]].
----
'''Chapter''' 3
''Chapter Outline''
The apostle sets forth his office, and his qualifications for it, and his call to it.
(1-7)
Also the noble purposes answered by it.
(8-12)
He prays for the Ephesians.
(13-19)
And adds a thanksgiving.
(20, 21)
'''Verses''' 1-7
For having preached the doctrine of truth, the apostle was a prisoner, but a prisoner of [[Jesus]] Christ; the object of special protection and care, while thus suffering for him. All the gracious offers of the [[gospel]], and the joyful tidings it contains, come from the rich [[grace]] of [[God]]; it is the great means by which the [[Spirit]] works [[grace]] in the souls of men. The mystery, is that secret, hidden purpose of [[salvation]] through [[Christ]]. This was not so fully and clearly shown in the ages before [[Christ]], as unto the prophets of the New Testament. This was the great truth made known to the apostle, that [[God]] would call the [[Gentiles]] to [[salvation]] by [[faith]] in [[Christ]]. An effectual working of [[Divine]] power attends the gifts of [[Divine]] grace. As [[God]] appointed [[Paul]] to the office, so he qualified him for it.
'''Verses''' 8-12
Those whom [[God]] advances to honourable employments, he makes low in their own eyes; and where [[God]] gives [[grace]] to be humble, there he gives all other needful grace. How highly he speaks of [[Jesus]] Christ; the unsearchable riches of Christ! Though many are not enriched with these riches; yet how great a favour to have them preached among us, and to have an offer of them! And if we are not enriched with them it is our own fault. The first creation, when [[God]] made all things out of nothing, and the new creation, whereby sinners are made new creatures by converting grace, are of [[God]] by [[Jesus]] [[Christ]]. His riches are as unsearchable and as sure as ever, yet while angels adore the wisdom of [[God]] in the redemption of his [[church]], the ignorance of self-wise and carnal men deems the whole to be foolishness.
'''Verses''' 13-19
The apostle seems to be more anxious lest the [[believer]]s should be discouraged and faint upon his tribulations, than for what he himself had to bear. He asks for spiritual blessings, which are the best blessings. Strength from the [[Spirit]] of [[God]] in the inner man; strength in the soul; the strength of faith, to serve [[God]], and to do our duty. If the law of [[Christ|Jesus Christ]] is written in our hearts, and the [[love]] of Christ is shed abroad there, then [[Christ|Jesus Christ]] dwells there. Where his Spirit dwells, there he dwells. We should desire that good affections may be fixed in us. And how desirable to have a fixed sense of the [[love]] of [[God]] in [[Christ|Jesus Christ]] to our souls! How powerfully the apostle speaks of the love of Christ! The breadth shows its extent to all nations and ranks; the length, that it continues from everlasting to everlasting; the depth, its saving those who are sunk into the depths of [[sin]] and misery; the height, its raising them up to heavenly happiness and glory. Those who receive [[grace]] for [[grace]] from [[Christ]]'s fulness, may be said to be filled with the fulness of [[God]]. Should not this satisfy man? Must he needs fill himself with a thousand trifles, fancying thereby to complete his happiness?
'''Verses''' 20, 21
It is proper always to end [[prayer]]s with praises. Let us expect more, and ask for more, encouraged by what [[Christ|Jesus Christ]] has already done for our souls, being assured that the conversion of sinners, and the comfort of [[believer]]s, will be to his glory, for ever and ever.
----
'''Chapter''' 4
''Chapter Outline''
Exhortations to mutual forbearance and union.
(1-6)
To a due use of spiritual gifts and graces.
(7-16)
To purity and [[holiness]].
(17-24)
And to take heed of the sins practised among the heathen.
(25-32)
'''Verses''' 1-6
Nothing is pressed more earnestly in the Scriptures, than to walk as becomes those called to [[Christ]]'s kingdom and glory. By lowliness, understand humility, which is opposed to pride. By meekness, that excellent disposition of soul, which makes men unwilling to provoke, and not easily to be provoked or offended. We find much in ourselves for which we can hardly forgive ourselves; therefore we must not be surprised if we find in others that which we think it hard to forgive. There is one [[Christ|Jesus Christ]] in whom all [[believer]]s hope, and one heaven they are all hoping for; therefore they should be of one heart. They had all one faith, as to its object, Author, nature, and power. They all believed the same as to the great truths of [[religion]]; they had all been admitted into the [[church]] by one baptism, with water, in the name of the Father, and of the Son, and of the [[Holy Spirit|Holy Ghost]], as the sign of regeneration. In all [[believer]]s [[God]] the Father dwells, as in his holy temple, by his [[Spirit]] and special grace.
'''Verses''' 7-16
Unto every [[believer]] is given some gift of grace, for their mutual help. All is given as seems best to [[Christ|Jesus Christ]] to bestow upon every one. He received for them, that he might give to them, a large measure of gifts and graces; particularly the gift of the [[Holy Spirit|Holy Ghost]]. Not a mere head knowledge, or bare acknowledging [[Christ|Jesus Christ]] to be the Son of [[God]], but such as brings [[trust]] and obedience. There is a fulness in [[Christ]], and a measure of that fulness given in the counsel of [[God]] to every [[believer]]; but we never come to the perfect measure till we come to heaven. [[God]]'s [[children]] are growing, as long as they are in this world; and the [[Christian]]'s growth tends to the [[glory]] of [[Christ]]. The more a man finds himself drawn out to improve in his station, and according to his measure, all that he has received, to the spiritual good of others, he may the more certainly believe that he has the [[grace]] of sincere love and charity rooted in his heart. (Eph 4:17-24)
'''Verses''' 17-24
The apostle charged the Ephesians in the name and by the authority of the [[Lord]] [[Jesus]], that having professed the [[gospel]], they should not be as the unconverted [[Gentiles]], who walked in vain fancies and carnal affections. Do not men, on every side, walk in the vanity of their minds? Must not we then urge the distinction between real and nominal [[Christians]]? They were void of all saving knowledge; they sat in darkness, and loved it rather than light. They had a dislike and hatred to a life of [[holiness]], which is not only the way of life [[God]] requires and approves, and by which we live to him, but which has some likeness to [[God]] himself in his purity, righteousness, truth, and goodness. The truth of [[Christ|Jesus Christ]] appears in its beauty and power, when it appears as in [[Jesus]]. The corrupt nature is called a man; like the human body, it is of divers parts, supporting and strengthening one another. Sinful desires are deceitful lusts; they promise men happiness, but render them more miserable; and bring them to destruction, if not subdued and mortified. These therefore must be put off, as an old garment, a filthy garment; they must be subdued and mortified. But it is not enough to shake off corrupt principles; we must have gracious ones. By the new man, is meant the new nature, the new creature, directed by a new principle, even regenerating grace, enabling a man to lead a new life of righteousness and [[holiness]]. This is created, or brought forth by [[God]]'s almighty power.
'''Verses''' 25-28
Notice the particulars wherewith we should adorn our [[Christian]] profession. Take heed of every thing contrary to truth. No longer flatter or deceive others. [[God]]'s people are [[children]] who will not lie, who dare not lie, who hate and abhor lying. Take heed of [[anger]] and ungoverned passions. If there is just occasion to express displeasure at what is wrong, and to reprove, see that it be without sin. We give place to the devil, when the first motions of [[sin]] are not grievous to our souls; when we consent to them; and when we repeat an evil deed. This teaches that as [[sin]], if yielded unto, lets in the devil upon us, we are to resist it, keeping from all appearance of evil. Idleness makes thieves. Those who will not work, expose themselves to [[temptations]] to steal. Men ought to be industrious, that they may do some good, and that they may be kept from temptation. They must labour, not only that they may live honestly, but that they may have to give to the wants of others. What then must we think of those called [[Christians]], who grow rich by fraud, oppression, and deceitful practices! Alms, to be accepted of [[God]], must not be gained by unrighteousness and robbery, but by honesty and industry. [[God]] hates robbery for burnt-offerings.
'''Verses''' 29-32
Filthy words proceed from corruption in the speaker, and they corrupt the minds and manners of those who hear them: [[Christians]] should beware of all such discourse. It is the duty of [[Christians]] to seek, by the blessing of [[God]], to bring persons to think seriously, and to encourage and warn [[believer]]s by their conversation. Be ye kind one to another. This sets forth the principle of [[love]] in the heart, and the outward expression of it, in a humble, courteous behaviour. Mark how [[God]]'s [[forgiveness]] causes us to forgive. [[God]] forgives us, though we had no cause to [[sin]] against him. We must forgive, as he has forgiven us. All lying, and corrupt communications, that stir up evil desires and lusts, grieve the [[Spirit]] of [[God]]. Corrupt passions of bitterness, wrath, anger, clamour, evil-speaking, and malice, grieve the [[Holy Spirit]]. Provoke not the holy, blessed [[Spirit]] of [[God]] to withdraw his presence and his gracious influences. The body will be redeemed from the power of the grave at the resurrection day. Wherever that blessed [[Spirit]] dwells as a Sanctifier, he is the earnest of all the joys and glories of that redemption day; and we should be undone, should [[God]] take away his Holy [[Spirit]] from us.
----
'''Chapter''' 5
''Chapter Outline''
Exhortation to brotherly love.
(1, 2)
Cautions against several sins.
(3-14)
Directions to a contrary behaviour, and to relative duties.
(15-21)
The duties of wives and husbands are enforced by the spiritual relation between [[Christ|Jesus Christ]] and the [[church]].
(22-33)
'''Verses''' 1, 2
Because [[God]], for [[Christ]]'s sake, has forgiven you, therefore be ye followers of [[God]], imitators of [[God]]. Resemble him especially in his love and [[pardon]] ing goodness, as becomes those beloved by their heavenly Father. In [[Christ]]'s sacrifice his [[love]] triumphs, and we are to consider it fully.
'''Verses''' 3-14
Filthy lusts must be rooted out. These sins must be dreaded and detested. Here are not only cautions against gross acts of [[sin]], but against what some may make light of. But these things are so far from being profitable. that they pollute and poison the hearers. Our cheerfulness should show itself as becomes [[Christians]], in what may tend to [[God]]'s glory. A covetous man makes a god of his money; places that hope, confidence, and delight, in worldly good, which should be in [[God]] only. Those who allow themselves, either in the lusts of the flesh or the [[love]] of the world, belong not to the kingdom of grace, nor shall they come to the kingdom of glory. When the vilest transgressors repent and believe the [[gospel]], they become [[children]] of obedience, from whom [[God]]'s wrath is turned away. Dare we make light of that which brings down the wrath of [[God]]? Sinners, like men in the dark, are going they know not whither, and doing they know not what. But the [[grace]] of [[God]] wrought a mighty change in the souls of many. Walk as [[children]] of light, as having knowledge and [[holiness]]. These works of darkness are unfruitful, whatever profit they may boast; for they end in the destruction of the impenitent sinner. There are many ways of abetting, or taking part in the sins of others; by commendation, counsel, consent, or concealment. And if we share with others in their sins, we must expect to share in their plagues. If we do not reprove the sins of others, we have fellowship with them. A good man will be ashamed to speak of what many wicked men are not ashamed to do. We must have not only a sight and a knowledge that [[sin]] is [[sin]], and in some measure shameful, but see it as a breach of [[God]]'s holy law. After the example of prophets and apostles, we should call on those asleep and dead in [[sin]], to awake and arise, that [[Christ|Jesus Christ]] may give them light.
'''Verses''' 15-21
Another remedy against [[sin]], is care, or caution, it being impossible else to maintain purity of [[heart]] and life. Time is a talent given us by [[God]], and it is misspent and lost when not employed according to his design. If we have lost our time heretofore, we must double our diligence for the future. Of that time which thousands on a dying bed would gladly redeem at the price of the whole world, how little do men think, and to what trifles they daily sacrifice it! People are very apt to complain of bad times; it were well if that stirred them more to redeem time. Be not unwise. Ignorance of our duty, and neglect of our souls, show the greatest folly. Drunkenness is a [[sin]] that never goes alone, but carries men into other evils; it is a [[sin]] very provoking to [[God]]. The drunkard holds out to his family and to the [[world]] the sad spectacle of a sinner hardened beyond what is common, and hastening to perdition. When afflicted or weary, let us not seek to raise our spirits by strong drink, which is hateful and hurtful, and only ends in making sorrows more felt. But by fervent [[prayer]] let us seek to be filled with the [[Spirit]], and to avoid whatever may grieve our gracious Comforter. All [[God]]'s people have reason to sing for joy. Though we are not always singing, we should be always giving thanks; we should never want disposition for this duty, as we never want matter for it, through the whole course of our lives. Always, even in trials and afflictions, and for all things; being satisfied of their loving intent, and good tendency. [[God]] keeps [[believer]]s from sinning against him, and engages them to submit one to another in all he has commanded, to promote his glory, and to fulfil their duties to each other.
'''Verses''' 22-33
The duty of wives is, submission to their husbands in the [[Lord]], which includes honouring and obeying them, from a principle of [[love]] to them. The duty of husbands is to [[love]] their wives. The [[love]] of [[Christ|Jesus Christ]] to the [[church]] is an example, which is sincere, pure, and constant, notwithstanding her failures. [[Christ|Jesus Christ]] gave himself for the [[church]], that he might sanctify it in this world, and glorify it in the next, that he might bestow on all his members a principle of [[holiness]], and deliver them from the guilt, the pollution, and the dominion of [[sin]], by those influences of the [[Holy Spirit]], of which baptismal water was the outward sign. The [[church]] and [[believer]]s will not be without spot or wrinkle till they come to glory. But those only who are sanctified now, shall be glorified hereafter. The words of [[Adam]], mentioned by the apostle, are spoken literally of marriage; but they have also a hidden sense in them, relating to the union between [[Christ|Jesus Christ]] and his [[church]]. It was a kind of type, as having resemblance. There will be failures and defects on both sides, in the present state of human nature, yet this does not alter the relation. All the duties of [[marriage]] are included in unity and love. And while we adore and [[rejoice]] in the condescending [[love]] of [[Christ]], let husbands and wives learn hence their duties to each other. Thus the worst evils would be prevented, and many painful effects would be avoided.
----
'''Chapter''' 6
''Chapter Outline''
The duties of [[children]] and parents.
(1-4)
Of servants and masters.
(5-9)
All [[Christians]] are to put on spiritual armour against the enemies of their souls.
(10-18)
The apostle desires their [[prayer]]s, and ends with his apostolic blessing.
(19-24)
'''Verses''' 1-4
The great duty of [[children]] is, to obey their parents. That obedience includes inward reverence, as well as outward acts, and in every age prosperity has attended those distinguished for obedience to parents. The duty of parents. Be not impatient; use no unreasonable severities. Deal prudently and wisely with children; convince their judgements and work upon their reason. Bring them up well; under proper and compassionate correction; and in the knowledge of the duty [[God]] requires. Often is this duty neglected, even among professors of the [[gospel]]. Many set their [[children]] against [[religion]]; but this does not excuse the children's disobedience, though it may be awfully occasion it. [[God]] alone can change the heart, yet he gives his blessing to the good lessons and examples of parents, and answers their [[prayer]]s. But those, whose chief anxiety is that their [[children]] should be rich and accomplished, whatever becomes of their souls, must not look for the blessing of [[God]].
'''Verses''' 5-9
The duty of servants is summed up in one word, obedience. The servants of old were generally slaves. The apostles were to teach servants and masters their duties, in doing which evils would be lessened, till slavery should be rooted out by the influence of [[Christianity]]. Servants are to reverence those over them. They are to be sincere; not pretending obedience when they mean to disobey, but serving faithfully. And they must serve their masters not only when their master's eye is upon them; but must be strict in the discharge of their duty, when he is absent and out of the way. Steady regard to the [[Lord]] [[Jesus]] Christ will make men faithful and sincere in every station, not grudgingly or by constraint, but from a principle of [[love]] to the masters and their concerns. This makes service easy to them, pleasing to their masters, and acceptable to the [[Lord]] [[Christ]]. [[God]] will reward even the meanest drudgery done from a sense of duty, and with a view to glorify him. Here is the duty of masters. Act after the same manner. Be just to servants, as you expect they should be to you; show the like good-will and concern for them, and be careful herein to approve yourselves to [[God]]. Be not tyrannical and overbearing. You have a Master to obey, and you and they are but fellow-servants in respect to [[Jesus Christ|Christ Jesus]]. If masters and servants would consider their duties to [[God]], and the account they must shortly give to him, they would be more mindful of their duty to each other, and thus families would be more orderly and happy.
'''Verses''' 10-18
Spiritual strength and courage are needed for our spiritual warfare and suffering. Those who would prove themselves to have true grace, must aim at all grace; and put on the whole armour of [[God]], which he prepares and bestows. The [[Christian]] armour is made to be worn; and there is no putting off our armour till we have done our warfare, and finished our course. The combat is not against human enemies, nor against our own corrupt nature only; we have to do with an enemy who has a thousand ways of beguiling unstable souls. The devils assault us in the things that belong to our souls, and labour to deface the heavenly image in our hearts. We must resolve by [[God]]'s grace, not to yield to [[Satan]]. Resist him, and he will flee. If we give way, he will get ground. If we distrust either our cause, or our Leader, or our armour, we give him advantage. The different parts of the armour of heavy-armed soldiers, who had to sustain the fiercest assaults of the enemy, are here described. There is none for the back; nothing to defend those who turn back in the [[Christian]] warfare. Truth, or sincerity, is the girdle. This girds on all the other pieces of our armour, and is first mentioned. There can be no [[religion]] without sincerity. The righteousness of [[Christ]], imputed to us, is a breastplate against the arrows of Divine wrath. The righteousness of [[Christ|Jesus Christ]] implanted in us, fortifies the heart against the attacks of [[Satan]]. Resolution must be as greaves, or armour to our legs; and to stand their ground or to march forward in rugged paths, the feet must be shod with the preparation of the [[gospel]] of [[peace]]. Motives to obedience, amidst trials, must be drawn from a clear knowledge of the [[gospel]]. Faith is all in all in an hour of temptation. Faith, as relying on unseen objects, receiving [[Christ|Jesus Christ]] and the benefits of redemption, and so deriving [[grace]] from him, is like a shield, a defence every way. The devil is the wicked one. Violent temptations, by which the soul is set on fire of hell, are darts [[Satan]] shoots at us. Also, hard thoughts of [[God]], and as to ourselves. Faith applying the word of [[God]] and the [[grace]] of [[Christ]], quenches the darts of temptation. Salvation must be our helmet. A good [[hope]] of [[salvation]], a Scriptural expectation of victory, will purify the soul, and keep it from being defiled by [[Satan]]. To the [[Christian]] armed for defense in battle, the apostle recommends only one weapon of attack; but it is enough, the sword of the [[Spirit]], which is the word of [[God]]. It subdues and mortifies evil desires and blasphemous thoughts as they rise within; and answers unbelief and error as they assault from without. A single text, well understood, and rightly applied, at once destroys a [[temptation]] or an objection, and subdues the most formidable adversary. Prayer must fasten all the other parts of our [[Christian]] armour. There are other duties of [[religion]], and of our stations in the world, but we must keep up times of [[prayer]]. Though set and solemn [[prayer]] may not be seasonable when other duties are to be done, yet short pious [[prayer]]s darted out, always are so. We must use holy thoughts in our ordinary course. A vain [[heart]] will be vain in [[prayer]]. We must pray with all kinds of [[prayer]], public, private, and secret; social and solitary; solemn and sudden: with all the parts of [[prayer]]; confession of [[sin]], petition for [[mercy]], and thanksgiving for favours received. And we must do it by the grace of [[God]] the [[Holy Spirit]], in dependence on, and according to, his teaching. We must preserve in particular requests, notwithstanding discouragements. We must pray, not for ourselves only, but for all saints. Our enemies are mighty, and we are without strength, but our [[Redeemer]] is almighty, and in the power of his mighty we may overcome. Wherefore we must stir up ourselves. Have not we, when [[God]] has called, often neglected to answer? Let us think upon these things, and continue our [[prayer]]s with patience. (Eph 6:19-24)
'''Verses''' 19-24
The [[gospel]] was a mystery till made known by [[Divine]] revelation; and it is the work of [[Christ]]'s ministers to declare it. The best and most eminent ministers need the [[prayer]]s of [[believer]]s. Those particularly should be prayed for, who are exposed to great hardships and perils in their work. Peace be to the brethren, and [[love]] with faith. By [[peace]], understand all manner of [[peace]]; [[peace]] with [[God]], [[peace]] of conscience, [[peace]] among themselves. And the [[grace]] of the [[Spirit]], producing faith and love, and every grace. These he desires for those in whom they were already begun. And all [[grace]] and blessings come to the saints from [[God]], through [[Jesus Christ|Jesus Christ]] our [[Lord]]. Grace, that is, the favour of [[God]]; and all good, spiritual and temporal, which is from it, is and shall be with all those who thus [[love]] our [[Lord]] [[Jesus Christ|Jesus Christ]] in sincerity, and with them only.
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[[Category:MHC Concise Bible Commentary|Epistle to the Ephesians]]
topic_name = Matthew Henry Concise Bible Commentary : Ephesians |
subtopics = [[Ephesus]]
* [[Text:EBD:Ephesians, Epistle to|Easton's Bible Dictionary entry on Ephesians]]
* [[Apostle Paul]] |
}}
Read the book of [[Ephesians]] from the [[Holy Bible|Bible]]
{{chapters}}
[[Ephesians 1|1]]
[[Ephesians 2|2]]
[[Ephesians 3|3]]
[[Ephesians 4|4]]
[[Ephesians 5|5]]
[[Ephesians 6|6]]
==Commentary==
[[Text:MHC Concise Ephesians 1|1]]
[[Text:MHC Concise Ephesians 2|2]]
[[Text:MHC Concise Ephesians 3|3]]
[[Text:MHC Concise Ephesians 4|4]]
[[Text:MHC Concise Ephesians 5|5]]
[[Text:MHC Concise Ephesians 6|6]]
{{mhc import}}
'''Commentary on the book of [[Epistle to the Ephesians]]'''
This epistle was written when St. [[Paul]] was a prisoner at Rome. The design appears to be to strengthen the Ephesians in the [[faith]] of [[Christ]], and to give exalted views of the [[love]] of [[God]], and of the dignity and excellence of [[Christ]], fortifying their minds against the scandal of the cross. He shows that they were saved by grace, and that however wretched they once were, they now had equal privileges with the [[Jews]]. He encourages them to persevere in their [[Christian]] calling, and urges them to walk in a manner becoming their profession, faithfully discharging the general and common duties of [[religion]], and the special duties of particular relations.
----
'''Chapter''' 1
''Chapter Outline''
A salutation, and an account of saving blessings, as prepared in [[God]]'s eternal election, as purchased by [[Christ]]'s blood.
(1-8)
And as conveyed in effectual calling: this is applied to the believing [[Jews]], and to the believing [[Gentiles]].
(9-14)
The apostle thanks [[God]] for their [[faith]] and love, and prays for the continuance of their knowledge and hope, with respect to the heavenly inheritance, and to [[God]]'s powerful working in them.
(15-23)
'''Verses''' 1, 2
All [[Christians]] must be saints; if they come not under that character on earth, they will never be saints in glory. Those are not saints, who are not faithful, believing in [[Christ]], and true to the profession they make of relation to their [[Lord]]. By grace, understand the free and undeserved [[love]] and favour of [[God]], and those graces of the [[Spirit]] which come from it; by [[peace]], all other blessings, spiritual and temporal, the fruits of the former. No [[peace]] without grace. No [[peace]], nor grace, but from [[God]] the Father, and from the [[Lord]] [[Jesus]] Christ; and the best saints need fresh supplies of the graces of the [[Spirit]], and desire to grow.
'''Verses''' 3-8
Spiritual and heavenly blessings are the best blessings; with which we cannot be miserable, and without which we cannot but be so. This was from the choice of them in [[Christ]], before the foundation of the world, that they should be made holy by separation from [[sin]], being set apart to [[God]], and sanctified by the [[Holy Spirit]], in consequence of their election in [[Christ]]. All who are chosen to happiness as the end, are chosen to [[holiness]] as the means. In [[love]] they were predestinated, or fore-ordained, to be adopted as [[children]] of [[God]] by [[faith]] in Christ [[Jesus]], and to be openly admitted to the privileges of that high relation to himself. The reconciled and adopted [[believer]], the [[pardon]] ed sinner, gives all the praise of his [[salvation]] to his gracious Father. His [[love]] appointed this method of redemption, spared not his own Son, and brought [[believer]]s to hear and embrace this [[salvation]]. It was rich [[grace]] to provide such a surety as his own Son, and freely to deliver him up. This method of [[grace]] gives no encouragement to evil, but shows [[sin]] in all its hatefulness, and how it deserves vengeance. The [[believer]]'s actions, as well as his words, declare the praises of Divine [[mercy]].
'''Verses''' 9-14
Blessings were made known to [[believer]]s, by the [[Lord]]'s showing to them the mystery of his sovereign will, and the method of redemption and [[salvation]]. But these must have been for ever hidden from us, if [[God]] had not made them known by his written word, preached [[gospel]], and [[Spirit]] of truth. [[Christ|Jesus Christ]] united the two differing parties, [[God]] and man, in his own person, and satisfied for that wrong which caused the separation. He wrought, by his Spirit, those graces of [[faith]] and love, whereby we are made one with [[God]], and among ourselves. He dispenses all his blessings, according to his good pleasure. His [[Divine]] teaching led whom he pleased to see the [[glory]] of those truths, which others were left to blaspheme. What a gracious promise that is, which secures the gift of the Holy Ghost to those who ask him! The sanctifying and comforting influences of the [[Holy Spirit]] seal [[believer]]s as the [[children]] of [[God]], and heirs of heaven. These are the first-fruits of holy happiness. For this we were made, and for this we were redeemed; this is the great design of [[God]] in all that he has done for us; let all be ascribed unto the praise of his glory.
'''Verses''' 15-23
[[God]] has laid up spiritual blessings for us in his Son the [[Lord]] [[Jesus]]; but requires us to draw them out and fetch them in by [[prayer]]. Even the best [[Christians]] need to be prayed for: and while we hear of the welfare of [[Christian]] friends, we should pray for them. Even true [[believer]]s greatly want heavenly wisdom. Are not the best of us unwilling to come under [[God]]'s yoke, though there is no other way to find rest for the soul? Do we not for a little pleasure often part with our [[peace]]? And if we dispute less, and prayed more with and for each other, we should daily see more and more what is the [[hope]] of our calling, and the riches of the [[Divine]] [[glory]] in this inheritance. It is desirable to feel the mighty power of [[Divine]] grace, beginning and carrying on the work of [[faith]] in our souls. But it is difficult to bring a soul to believe fully in [[Christ]], and to venture its all, and the [[hope]] of [[eternal life]], upon his righteousness. Nothing less than Almighty power will work this in us. Here is signified that it is [[Christ|Jesus Christ]] the [[Saviour]], who supplies all the necessities of those who [[trust]] in him, and gives them all blessings in the richest abundance. And by being partakers of Christ himself, we come to be filled with the fulness of [[grace]] and [[glory]] in him. How then do those forget themselves who seek for righteousness out of him! This teaches us to come to [[Christ]]. And did we know what we are called to, and what we might find in him, surely we should come and be suitors to him. When feeling our weakness and the power of our enemies, we most perceive the greatness of that mighty power which effects the conversion of the [[believer]], and is engaged to perfect his [[salvation]]. Surely this will constrain us by [[love]] to live to our [[Redeemer]]'s glory.
----
'''Chapter''' 2
''Chapter Outline''
The riches of [[God]]'s [[grace]] towards men, shown from their deplorable state by nature, and the happy change [[Divine]] [[grace]] makes in them.
(1-10)
The Ephesians called to reflect on their state of heathenism.
(11-13)
And the privileges and blessings of the [[gospel]].
(14-22)
'''Verses''' 1-10
Sin is the [[death]] of the soul. A man dead in trespasses and sins has no desire for spiritual pleasures. When we look upon a corpse, it gives an awful feeling. A never-dying spirit is now fled, and has left nothing but the ruins of a man. But if we viewed things aright, we should be far more affected by the thought of a dead soul, a lost, fallen spirit. A state of [[sin]] is a state of conformity to this world. Wicked men are slaves to [[Satan]]. [[Satan]] is the author of that proud, carnal disposition which there is in ungodly men; he rules in the hearts of men. From Scripture it is clear, that whether men have been most prone to sensual or to spiritual wickedness, all men, being naturally [[children]] of disobedience, are also by nature [[children]] of wrath. What reason have sinners, then, to seek earnestly for that [[grace]] which will make them, of [[children]] of wrath, [[children]] of [[God]] and heirs of glory! [[God]]'s eternal [[love]] or good-will toward his creatures, is the fountain whence all his mercies flow to us; and that [[love]] of [[God]] is great love, and that [[mercy]] is rich [[mercy]]. And every converted sinner is a saved sinner; delivered from [[sin]] and wrath. The [[grace]] that saves is the free, undeserved goodness and favour of [[God]]; and he saves, not by the works of the law, but through [[faith]] in [[Jesus Christ|Christ Jesus]]. Grace in the soul is a new life in the soul. A regenerated sinner becomes a living soul; he lives a life of [[holiness]], being born of [[God]]: he lives, being delivered from the guilt of [[sin]], by [[pardon]] ing and justifying grace. Sinners roll themselves in the dust; sanctified souls sit in heavenly places, are raised above this world, by [[Christ]]'s grace. The goodness of [[God]] in converting and saving sinners heretofore, encourages others in after-time, to [[hope]] in his [[grace]] and [[mercy]]. Our faith, our conversion, and our eternal [[salvation]], are not of works, lest any man should boast. These things are not brought to pass by any thing done by us, therefore all boasting is shut out. All is the free gift of [[God]], and the effect of being quickened by his power. It was his purpose, to which he prepared us, by blessing us with the knowledge of his will, and his [[Holy Spirit]] producing such a change in us, that we should glorify [[God]] by our good conversation, and perseverance in [[holiness]]. None can from Scripture abuse this doctrine, or accuse it of any tendency to evil. All who do so, are without excuse.
'''Verses''' 11-13
[[Christ|Jesus Christ]] and his covenant are the foundation of all the [[Christian]]'s hopes. A sad and terrible description is here; but who is able to remove himself out of it? Would that this were not a true description of many baptized in the name of [[Christ]]. Who can, without trembling, reflect upon the misery of a person, separated for ever from the people of [[God]], cut off from the body of [[Christ]], fallen from the covenant of promise, having no hope, no [[Saviour]], and without any [[God]] but a [[God]] of vengeance, to all eternity? To have no part in Christ! What true [[Christian]] can hear this without horror? Salvation is far from the wicked; but [[God]] is a help at hand to his people; and this is by the sufferings and [[death]] of [[Christ]].
'''Verses''' 14-18
[[Jesus Christ|Jesus Christ]] made [[peace]] by the sacrifice of himself; in every sense [[Christ|Jesus Christ]] was their Peace, the author, centre, and substance of their being at [[peace]] with [[God]], and of their union with the Jewish [[believer]]s in one [[church]]. Through the person, sacrifice, and mediation of [[Christ]], sinners are allowed to draw near to [[God]] as a Father, and are brought with acceptance into his presence, with their [[worship]] and services, under the teaching of the [[Holy Spirit]], as one with the Father and the Son. [[Christ|Jesus Christ]] purchased leave for us to come to [[God]]; and the [[Spirit]] gives a [[heart]] to come, and strength to come, and then [[grace]] to serve [[God]] acceptably.
'''Verses''' 19-22
The [[church]] is compared to a city, and every converted sinner is free of it. It is also compared to a house, and every converted sinner is one of the family; a servant, and a child in [[God]]'s house. The [[church]] is also compared to a building, founded on the doctrine of Christ; delivered by the prophets of the Old Testament, and the apostles of the New. [[God]] dwells in all [[believer]]s now; they become the [[temple]] of [[God]] through the working of the blessed Spirit. Let us then ask if our hopes are fixed on [[Christ]], according to the doctrine of his word? Have we devoted ourselves as holy temples to [[God]] through him? Are we habitations of [[God]] by the [[Spirit]], are we spiritually-minded, and do we bring forth the fruits of the [[Spirit]]? Let us take heed not to grieve the holy Comforter. Let us desire his gracious presence, and his influences upon our hearts. Let us seek to discharge the duties allotted to us, to the [[glory]] of [[God]].
----
'''Chapter''' 3
''Chapter Outline''
The apostle sets forth his office, and his qualifications for it, and his call to it.
(1-7)
Also the noble purposes answered by it.
(8-12)
He prays for the Ephesians.
(13-19)
And adds a thanksgiving.
(20, 21)
'''Verses''' 1-7
For having preached the doctrine of truth, the apostle was a prisoner, but a prisoner of [[Jesus]] Christ; the object of special protection and care, while thus suffering for him. All the gracious offers of the [[gospel]], and the joyful tidings it contains, come from the rich [[grace]] of [[God]]; it is the great means by which the [[Spirit]] works [[grace]] in the souls of men. The mystery, is that secret, hidden purpose of [[salvation]] through [[Christ]]. This was not so fully and clearly shown in the ages before [[Christ]], as unto the prophets of the New Testament. This was the great truth made known to the apostle, that [[God]] would call the [[Gentiles]] to [[salvation]] by [[faith]] in [[Christ]]. An effectual working of [[Divine]] power attends the gifts of [[Divine]] grace. As [[God]] appointed [[Paul]] to the office, so he qualified him for it.
'''Verses''' 8-12
Those whom [[God]] advances to honourable employments, he makes low in their own eyes; and where [[God]] gives [[grace]] to be humble, there he gives all other needful grace. How highly he speaks of [[Jesus]] Christ; the unsearchable riches of Christ! Though many are not enriched with these riches; yet how great a favour to have them preached among us, and to have an offer of them! And if we are not enriched with them it is our own fault. The first creation, when [[God]] made all things out of nothing, and the new creation, whereby sinners are made new creatures by converting grace, are of [[God]] by [[Jesus]] [[Christ]]. His riches are as unsearchable and as sure as ever, yet while angels adore the wisdom of [[God]] in the redemption of his [[church]], the ignorance of self-wise and carnal men deems the whole to be foolishness.
'''Verses''' 13-19
The apostle seems to be more anxious lest the [[believer]]s should be discouraged and faint upon his tribulations, than for what he himself had to bear. He asks for spiritual blessings, which are the best blessings. Strength from the [[Spirit]] of [[God]] in the inner man; strength in the soul; the strength of faith, to serve [[God]], and to do our duty. If the law of [[Christ|Jesus Christ]] is written in our hearts, and the [[love]] of Christ is shed abroad there, then [[Christ|Jesus Christ]] dwells there. Where his Spirit dwells, there he dwells. We should desire that good affections may be fixed in us. And how desirable to have a fixed sense of the [[love]] of [[God]] in [[Christ|Jesus Christ]] to our souls! How powerfully the apostle speaks of the love of Christ! The breadth shows its extent to all nations and ranks; the length, that it continues from everlasting to everlasting; the depth, its saving those who are sunk into the depths of [[sin]] and misery; the height, its raising them up to heavenly happiness and glory. Those who receive [[grace]] for [[grace]] from [[Christ]]'s fulness, may be said to be filled with the fulness of [[God]]. Should not this satisfy man? Must he needs fill himself with a thousand trifles, fancying thereby to complete his happiness?
'''Verses''' 20, 21
It is proper always to end [[prayer]]s with praises. Let us expect more, and ask for more, encouraged by what [[Christ|Jesus Christ]] has already done for our souls, being assured that the conversion of sinners, and the comfort of [[believer]]s, will be to his glory, for ever and ever.
----
'''Chapter''' 4
''Chapter Outline''
Exhortations to mutual forbearance and union.
(1-6)
To a due use of spiritual gifts and graces.
(7-16)
To purity and [[holiness]].
(17-24)
And to take heed of the sins practised among the heathen.
(25-32)
'''Verses''' 1-6
Nothing is pressed more earnestly in the Scriptures, than to walk as becomes those called to [[Christ]]'s kingdom and glory. By lowliness, understand humility, which is opposed to pride. By meekness, that excellent disposition of soul, which makes men unwilling to provoke, and not easily to be provoked or offended. We find much in ourselves for which we can hardly forgive ourselves; therefore we must not be surprised if we find in others that which we think it hard to forgive. There is one [[Christ|Jesus Christ]] in whom all [[believer]]s hope, and one heaven they are all hoping for; therefore they should be of one heart. They had all one faith, as to its object, Author, nature, and power. They all believed the same as to the great truths of [[religion]]; they had all been admitted into the [[church]] by one baptism, with water, in the name of the Father, and of the Son, and of the [[Holy Spirit|Holy Ghost]], as the sign of regeneration. In all [[believer]]s [[God]] the Father dwells, as in his holy temple, by his [[Spirit]] and special grace.
'''Verses''' 7-16
Unto every [[believer]] is given some gift of grace, for their mutual help. All is given as seems best to [[Christ|Jesus Christ]] to bestow upon every one. He received for them, that he might give to them, a large measure of gifts and graces; particularly the gift of the [[Holy Spirit|Holy Ghost]]. Not a mere head knowledge, or bare acknowledging [[Christ|Jesus Christ]] to be the Son of [[God]], but such as brings [[trust]] and obedience. There is a fulness in [[Christ]], and a measure of that fulness given in the counsel of [[God]] to every [[believer]]; but we never come to the perfect measure till we come to heaven. [[God]]'s [[children]] are growing, as long as they are in this world; and the [[Christian]]'s growth tends to the [[glory]] of [[Christ]]. The more a man finds himself drawn out to improve in his station, and according to his measure, all that he has received, to the spiritual good of others, he may the more certainly believe that he has the [[grace]] of sincere love and charity rooted in his heart. (Eph 4:17-24)
'''Verses''' 17-24
The apostle charged the Ephesians in the name and by the authority of the [[Lord]] [[Jesus]], that having professed the [[gospel]], they should not be as the unconverted [[Gentiles]], who walked in vain fancies and carnal affections. Do not men, on every side, walk in the vanity of their minds? Must not we then urge the distinction between real and nominal [[Christians]]? They were void of all saving knowledge; they sat in darkness, and loved it rather than light. They had a dislike and hatred to a life of [[holiness]], which is not only the way of life [[God]] requires and approves, and by which we live to him, but which has some likeness to [[God]] himself in his purity, righteousness, truth, and goodness. The truth of [[Christ|Jesus Christ]] appears in its beauty and power, when it appears as in [[Jesus]]. The corrupt nature is called a man; like the human body, it is of divers parts, supporting and strengthening one another. Sinful desires are deceitful lusts; they promise men happiness, but render them more miserable; and bring them to destruction, if not subdued and mortified. These therefore must be put off, as an old garment, a filthy garment; they must be subdued and mortified. But it is not enough to shake off corrupt principles; we must have gracious ones. By the new man, is meant the new nature, the new creature, directed by a new principle, even regenerating grace, enabling a man to lead a new life of righteousness and [[holiness]]. This is created, or brought forth by [[God]]'s almighty power.
'''Verses''' 25-28
Notice the particulars wherewith we should adorn our [[Christian]] profession. Take heed of every thing contrary to truth. No longer flatter or deceive others. [[God]]'s people are [[children]] who will not lie, who dare not lie, who hate and abhor lying. Take heed of [[anger]] and ungoverned passions. If there is just occasion to express displeasure at what is wrong, and to reprove, see that it be without sin. We give place to the devil, when the first motions of [[sin]] are not grievous to our souls; when we consent to them; and when we repeat an evil deed. This teaches that as [[sin]], if yielded unto, lets in the devil upon us, we are to resist it, keeping from all appearance of evil. Idleness makes thieves. Those who will not work, expose themselves to [[temptations]] to steal. Men ought to be industrious, that they may do some good, and that they may be kept from temptation. They must labour, not only that they may live honestly, but that they may have to give to the wants of others. What then must we think of those called [[Christians]], who grow rich by fraud, oppression, and deceitful practices! Alms, to be accepted of [[God]], must not be gained by unrighteousness and robbery, but by honesty and industry. [[God]] hates robbery for burnt-offerings.
'''Verses''' 29-32
Filthy words proceed from corruption in the speaker, and they corrupt the minds and manners of those who hear them: [[Christians]] should beware of all such discourse. It is the duty of [[Christians]] to seek, by the blessing of [[God]], to bring persons to think seriously, and to encourage and warn [[believer]]s by their conversation. Be ye kind one to another. This sets forth the principle of [[love]] in the heart, and the outward expression of it, in a humble, courteous behaviour. Mark how [[God]]'s [[forgiveness]] causes us to forgive. [[God]] forgives us, though we had no cause to [[sin]] against him. We must forgive, as he has forgiven us. All lying, and corrupt communications, that stir up evil desires and lusts, grieve the [[Spirit]] of [[God]]. Corrupt passions of bitterness, wrath, anger, clamour, evil-speaking, and malice, grieve the [[Holy Spirit]]. Provoke not the holy, blessed [[Spirit]] of [[God]] to withdraw his presence and his gracious influences. The body will be redeemed from the power of the grave at the resurrection day. Wherever that blessed [[Spirit]] dwells as a Sanctifier, he is the earnest of all the joys and glories of that redemption day; and we should be undone, should [[God]] take away his Holy [[Spirit]] from us.
----
'''Chapter''' 5
''Chapter Outline''
Exhortation to brotherly love.
(1, 2)
Cautions against several sins.
(3-14)
Directions to a contrary behaviour, and to relative duties.
(15-21)
The duties of wives and husbands are enforced by the spiritual relation between [[Christ|Jesus Christ]] and the [[church]].
(22-33)
'''Verses''' 1, 2
Because [[God]], for [[Christ]]'s sake, has forgiven you, therefore be ye followers of [[God]], imitators of [[God]]. Resemble him especially in his love and [[pardon]] ing goodness, as becomes those beloved by their heavenly Father. In [[Christ]]'s sacrifice his [[love]] triumphs, and we are to consider it fully.
'''Verses''' 3-14
Filthy lusts must be rooted out. These sins must be dreaded and detested. Here are not only cautions against gross acts of [[sin]], but against what some may make light of. But these things are so far from being profitable. that they pollute and poison the hearers. Our cheerfulness should show itself as becomes [[Christians]], in what may tend to [[God]]'s glory. A covetous man makes a god of his money; places that hope, confidence, and delight, in worldly good, which should be in [[God]] only. Those who allow themselves, either in the lusts of the flesh or the [[love]] of the world, belong not to the kingdom of grace, nor shall they come to the kingdom of glory. When the vilest transgressors repent and believe the [[gospel]], they become [[children]] of obedience, from whom [[God]]'s wrath is turned away. Dare we make light of that which brings down the wrath of [[God]]? Sinners, like men in the dark, are going they know not whither, and doing they know not what. But the [[grace]] of [[God]] wrought a mighty change in the souls of many. Walk as [[children]] of light, as having knowledge and [[holiness]]. These works of darkness are unfruitful, whatever profit they may boast; for they end in the destruction of the impenitent sinner. There are many ways of abetting, or taking part in the sins of others; by commendation, counsel, consent, or concealment. And if we share with others in their sins, we must expect to share in their plagues. If we do not reprove the sins of others, we have fellowship with them. A good man will be ashamed to speak of what many wicked men are not ashamed to do. We must have not only a sight and a knowledge that [[sin]] is [[sin]], and in some measure shameful, but see it as a breach of [[God]]'s holy law. After the example of prophets and apostles, we should call on those asleep and dead in [[sin]], to awake and arise, that [[Christ|Jesus Christ]] may give them light.
'''Verses''' 15-21
Another remedy against [[sin]], is care, or caution, it being impossible else to maintain purity of [[heart]] and life. Time is a talent given us by [[God]], and it is misspent and lost when not employed according to his design. If we have lost our time heretofore, we must double our diligence for the future. Of that time which thousands on a dying bed would gladly redeem at the price of the whole world, how little do men think, and to what trifles they daily sacrifice it! People are very apt to complain of bad times; it were well if that stirred them more to redeem time. Be not unwise. Ignorance of our duty, and neglect of our souls, show the greatest folly. Drunkenness is a [[sin]] that never goes alone, but carries men into other evils; it is a [[sin]] very provoking to [[God]]. The drunkard holds out to his family and to the [[world]] the sad spectacle of a sinner hardened beyond what is common, and hastening to perdition. When afflicted or weary, let us not seek to raise our spirits by strong drink, which is hateful and hurtful, and only ends in making sorrows more felt. But by fervent [[prayer]] let us seek to be filled with the [[Spirit]], and to avoid whatever may grieve our gracious Comforter. All [[God]]'s people have reason to sing for joy. Though we are not always singing, we should be always giving thanks; we should never want disposition for this duty, as we never want matter for it, through the whole course of our lives. Always, even in trials and afflictions, and for all things; being satisfied of their loving intent, and good tendency. [[God]] keeps [[believer]]s from sinning against him, and engages them to submit one to another in all he has commanded, to promote his glory, and to fulfil their duties to each other.
'''Verses''' 22-33
The duty of wives is, submission to their husbands in the [[Lord]], which includes honouring and obeying them, from a principle of [[love]] to them. The duty of husbands is to [[love]] their wives. The [[love]] of [[Christ|Jesus Christ]] to the [[church]] is an example, which is sincere, pure, and constant, notwithstanding her failures. [[Christ|Jesus Christ]] gave himself for the [[church]], that he might sanctify it in this world, and glorify it in the next, that he might bestow on all his members a principle of [[holiness]], and deliver them from the guilt, the pollution, and the dominion of [[sin]], by those influences of the [[Holy Spirit]], of which baptismal water was the outward sign. The [[church]] and [[believer]]s will not be without spot or wrinkle till they come to glory. But those only who are sanctified now, shall be glorified hereafter. The words of [[Adam]], mentioned by the apostle, are spoken literally of marriage; but they have also a hidden sense in them, relating to the union between [[Christ|Jesus Christ]] and his [[church]]. It was a kind of type, as having resemblance. There will be failures and defects on both sides, in the present state of human nature, yet this does not alter the relation. All the duties of [[marriage]] are included in unity and love. And while we adore and [[rejoice]] in the condescending [[love]] of [[Christ]], let husbands and wives learn hence their duties to each other. Thus the worst evils would be prevented, and many painful effects would be avoided.
----
'''Chapter''' 6
''Chapter Outline''
The duties of [[children]] and parents.
(1-4)
Of servants and masters.
(5-9)
All [[Christians]] are to put on spiritual armour against the enemies of their souls.
(10-18)
The apostle desires their [[prayer]]s, and ends with his apostolic blessing.
(19-24)
'''Verses''' 1-4
The great duty of [[children]] is, to obey their parents. That obedience includes inward reverence, as well as outward acts, and in every age prosperity has attended those distinguished for obedience to parents. The duty of parents. Be not impatient; use no unreasonable severities. Deal prudently and wisely with children; convince their judgements and work upon their reason. Bring them up well; under proper and compassionate correction; and in the knowledge of the duty [[God]] requires. Often is this duty neglected, even among professors of the [[gospel]]. Many set their [[children]] against [[religion]]; but this does not excuse the children's disobedience, though it may be awfully occasion it. [[God]] alone can change the heart, yet he gives his blessing to the good lessons and examples of parents, and answers their [[prayer]]s. But those, whose chief anxiety is that their [[children]] should be rich and accomplished, whatever becomes of their souls, must not look for the blessing of [[God]].
'''Verses''' 5-9
The duty of servants is summed up in one word, obedience. The servants of old were generally slaves. The apostles were to teach servants and masters their duties, in doing which evils would be lessened, till slavery should be rooted out by the influence of [[Christianity]]. Servants are to reverence those over them. They are to be sincere; not pretending obedience when they mean to disobey, but serving faithfully. And they must serve their masters not only when their master's eye is upon them; but must be strict in the discharge of their duty, when he is absent and out of the way. Steady regard to the [[Lord]] [[Jesus]] Christ will make men faithful and sincere in every station, not grudgingly or by constraint, but from a principle of [[love]] to the masters and their concerns. This makes service easy to them, pleasing to their masters, and acceptable to the [[Lord]] [[Christ]]. [[God]] will reward even the meanest drudgery done from a sense of duty, and with a view to glorify him. Here is the duty of masters. Act after the same manner. Be just to servants, as you expect they should be to you; show the like good-will and concern for them, and be careful herein to approve yourselves to [[God]]. Be not tyrannical and overbearing. You have a Master to obey, and you and they are but fellow-servants in respect to [[Jesus Christ|Christ Jesus]]. If masters and servants would consider their duties to [[God]], and the account they must shortly give to him, they would be more mindful of their duty to each other, and thus families would be more orderly and happy.
'''Verses''' 10-18
Spiritual strength and courage are needed for our spiritual warfare and suffering. Those who would prove themselves to have true grace, must aim at all grace; and put on the whole armour of [[God]], which he prepares and bestows. The [[Christian]] armour is made to be worn; and there is no putting off our armour till we have done our warfare, and finished our course. The combat is not against human enemies, nor against our own corrupt nature only; we have to do with an enemy who has a thousand ways of beguiling unstable souls. The devils assault us in the things that belong to our souls, and labour to deface the heavenly image in our hearts. We must resolve by [[God]]'s grace, not to yield to [[Satan]]. Resist him, and he will flee. If we give way, he will get ground. If we distrust either our cause, or our Leader, or our armour, we give him advantage. The different parts of the armour of heavy-armed soldiers, who had to sustain the fiercest assaults of the enemy, are here described. There is none for the back; nothing to defend those who turn back in the [[Christian]] warfare. Truth, or sincerity, is the girdle. This girds on all the other pieces of our armour, and is first mentioned. There can be no [[religion]] without sincerity. The righteousness of [[Christ]], imputed to us, is a breastplate against the arrows of Divine wrath. The righteousness of [[Christ|Jesus Christ]] implanted in us, fortifies the heart against the attacks of [[Satan]]. Resolution must be as greaves, or armour to our legs; and to stand their ground or to march forward in rugged paths, the feet must be shod with the preparation of the [[gospel]] of [[peace]]. Motives to obedience, amidst trials, must be drawn from a clear knowledge of the [[gospel]]. Faith is all in all in an hour of temptation. Faith, as relying on unseen objects, receiving [[Christ|Jesus Christ]] and the benefits of redemption, and so deriving [[grace]] from him, is like a shield, a defence every way. The devil is the wicked one. Violent temptations, by which the soul is set on fire of hell, are darts [[Satan]] shoots at us. Also, hard thoughts of [[God]], and as to ourselves. Faith applying the word of [[God]] and the [[grace]] of [[Christ]], quenches the darts of temptation. Salvation must be our helmet. A good [[hope]] of [[salvation]], a Scriptural expectation of victory, will purify the soul, and keep it from being defiled by [[Satan]]. To the [[Christian]] armed for defense in battle, the apostle recommends only one weapon of attack; but it is enough, the sword of the [[Spirit]], which is the word of [[God]]. It subdues and mortifies evil desires and blasphemous thoughts as they rise within; and answers unbelief and error as they assault from without. A single text, well understood, and rightly applied, at once destroys a [[temptation]] or an objection, and subdues the most formidable adversary. Prayer must fasten all the other parts of our [[Christian]] armour. There are other duties of [[religion]], and of our stations in the world, but we must keep up times of [[prayer]]. Though set and solemn [[prayer]] may not be seasonable when other duties are to be done, yet short pious [[prayer]]s darted out, always are so. We must use holy thoughts in our ordinary course. A vain [[heart]] will be vain in [[prayer]]. We must pray with all kinds of [[prayer]], public, private, and secret; social and solitary; solemn and sudden: with all the parts of [[prayer]]; confession of [[sin]], petition for [[mercy]], and thanksgiving for favours received. And we must do it by the grace of [[God]] the [[Holy Spirit]], in dependence on, and according to, his teaching. We must preserve in particular requests, notwithstanding discouragements. We must pray, not for ourselves only, but for all saints. Our enemies are mighty, and we are without strength, but our [[Redeemer]] is almighty, and in the power of his mighty we may overcome. Wherefore we must stir up ourselves. Have not we, when [[God]] has called, often neglected to answer? Let us think upon these things, and continue our [[prayer]]s with patience. (Eph 6:19-24)
'''Verses''' 19-24
The [[gospel]] was a mystery till made known by [[Divine]] revelation; and it is the work of [[Christ]]'s ministers to declare it. The best and most eminent ministers need the [[prayer]]s of [[believer]]s. Those particularly should be prayed for, who are exposed to great hardships and perils in their work. Peace be to the brethren, and [[love]] with faith. By [[peace]], understand all manner of [[peace]]; [[peace]] with [[God]], [[peace]] of conscience, [[peace]] among themselves. And the [[grace]] of the [[Spirit]], producing faith and love, and every grace. These he desires for those in whom they were already begun. And all [[grace]] and blessings come to the saints from [[God]], through [[Jesus Christ|Jesus Christ]] our [[Lord]]. Grace, that is, the favour of [[God]]; and all good, spiritual and temporal, which is from it, is and shall be with all those who thus [[love]] our [[Lord]] [[Jesus Christ|Jesus Christ]] in sincerity, and with them only.
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[[Category:MHC Concise Bible Commentary|Epistle to the Ephesians]]