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Created page with "{{Infobox_Contents | topic_name = Matthew Henry Concise Bible Commentary : 1 Thessalonians | Image:Paul's Missionary Journeys Small.jpg|thumb|center|a map of the regions tha..."
{{Infobox_Contents |
topic_name = Matthew Henry Concise Bible Commentary : 1 Thessalonians |
[[Image:Paul's Missionary Journeys Small.jpg|thumb|center|a map of the regions that [[apostle Paul|Paul]] travelled. Colossae is in grid I-4]] |
subtopics = [[Apostle Paul]]
* [[Text:EBD:Thessalonica|Thessalonica]]|
opinion_pieces = {{short_opinions}}
* [[Text:EBD:Thessalonians, Epistles to the|Easton's Bible Dictionary entry on the Epistles to the Thessalonians]] |
}}
Read the book of [[First Epistle to the Thessalonians|1 Thessalonians]] from the [[Holy Bible|Bible]]
{{chapters}}
[[1 Thessalonians 1|1]]
[[1 Thessalonians 2|2]]
[[1 Thessalonians 3|3]]
[[1 Thessalonians 4|4]]
[[1 Thessalonians 5|5]]
==Commentary==
[[Text:MHC Concise 1 Thessalonians 1|1]]
[[Text:MHC Concise 1 Thessalonians 2|2]]
[[Text:MHC Concise 1 Thessalonians 3|3]]
[[Text:MHC Concise 1 Thessalonians 4|4]]
[[Text:MHC Concise 1 Thessalonians 5|5]]
This epistle is generally considered to have been the first of those written by St. Paul. The occasion seems to have been the good report of the stedfastness of the [[church]] at Thessalonica in the [[faith]] of the [[gospel]]. It is full of affection and confidence, and more consolatory and practical, and less doctrinal, than some of the other epistles.
----
'''Chapter''' 1
''Chapter Outline''
The faith, love, and patience of the Thessalonians, are evident tokens of their election which was manifested in the power with which the [[gospel]] came to them.
(1-5)
Its powerful and exemplary effects upon their hearts and lives.
(6-10)
'''Verses''' 1-5
As all good comes from [[God]], so no good can be hoped for by sinners, but from [[God]] in [[Christ]]. And the best good may be expected from [[God]], as our Father, for the sake of [[Christ]]. We should pray, not only for ourselves, but for others also; remembering them without ceasing. Wherever there is a true faith, it will work; it will affect both the [[heart]] and life. Faith works by love; it shows itself in [[love]] to [[God]], and [[love]] to our neighbour. And wherever there is a well-grounded [[hope]] of [[eternal life]], this will appear by the exercise of patience; and it is a sign of sincerity, when in all we do, we seek to approve ourselves to [[God]]. By this we may know our election, if we not only speak of the things of [[God]] with out lips, but feel their power in our hearts, mortifying our lusts, weaning us from the world, and raising us up to heavenly things. Unless the [[Spirit]] of [[God]] comes with the word of [[God]], it will be to us a dead letter. Thus they entertained it by the power of the [[Holy Spirit|Holy Ghost]]. They were fully convinced of the truth of it, so as not to be shaken in mind by objections and doubts; and they were willing to leave all for [[Christ]], and to venture their souls and everlasting condition upon the truth of the [[gospel]] revelation.
'''Verses''' 6-10
When careless, ignorant, and immoral persons are turned from their carnal pursuits and connexions, to believe in and obey the [[Lord]] [[Jesus]], to live soberly, righteously, and godly, the matter speaks for itself. The [[believer]]s under the Old Testament waited for the coming of the [[Messiah]], and [[believer]]s now wait for his second coming. He is yet to come. And [[God]] had raised him from the dead, which is a full assurance unto all men that he will come to judgment. He came to purchase [[salvation]], and will, when he comes again, bring [[salvation]] with him, full and final deliverance from that wrath which is yet to come. Let all, without delay, flee from the wrath to come, and seek refuge in [[Christ|Jesus Christ]] and his [[salvation]].
----
'''Chapter''' 2
''Chapter Outline''
The apostle reminds the Thessalonians of his preaching and behaviour.
(1-12)
And of their receiving the [[gospel]] as the word of [[God]].
(13-16)
His [[joy]] on their account.
(17-20)
'''Verses''' 1-6
The apostle had no wordly design in his preaching. Suffering in a good cause should sharpen holy resolution. The [[gospel]] of [[Christ|Jesus Christ]] at first met with much opposition; and it was preached with contention, with striving in preaching, and against opposition. And as the matter of the apostle's exhortation was true and pure, the manner of his speaking was without guile. The [[gospel]] of [[Christ|Jesus Christ]] is designed for mortifying corrupt affections, and that men may be brought under the power of faith. This is the great motive to sincerity, to consider that [[God]] not only sees all we do, but knows our thoughts afar off, and searches the heart. And it is from this [[God]] who trieth our hearts, that we must receive our reward. The evidences of the apostle's sincerity were, that he avoided flattery and covetousness. He avoided ambition and vain-glory.
'''Verses''' 7-12
Mildness and tenderness greatly recommend [[religion]], and are most conformable to [[God]]'s gracious dealing with sinners, in and by the [[gospel]]. This is the way to win people. We should not only be faithful to our calling as [[Christians]], but in our particular callings and relations. Our great [[gospel]] privilege is, that [[God]] has called us to his kingdom and glory. The great [[gospel]] duty is, that we walk worthy of [[God]]. We should live as becomes those called with such a high and holy calling. Our great business is to honour, serve, and please [[God]], and to seek to be worthy of him.
'''Verses''' 13-16
We should receive the word of [[God]] with affections suitable to its [[holiness]], wisdom, truth, and goodness. The words of men are frail and perishing, like themselves, and sometimes false, foolish, and fickle; but [[God]]'s word is holy, wise, just, and faithful. Let us receive and regard it accordingly. The word wrought in them, to make them examples to others in [[faith]] and good works, and in patience under sufferings, and in trials for the sake of the [[gospel]]. Murder and persecution are hateful to [[God]], and no zeal for any thing in [[religion]] can excuse it. Nothing tends more to any person or people's filling up the measure of their sins, than opposing the [[gospel]], and hindering the [[salvation]] of souls. The pure [[gospel]] of [[Christ|Jesus Christ]] is abhorred by many, and the faithful preaching of it is hindered in many ways. But those who forbid the preaching it to sinners, to men dead in [[sin]], do not by this please [[God]]. Those have cruel hearts, and are enemies to the [[glory]] of [[God]], and to the [[salvation]] of his people, who deny them the [[Bible]].
'''Verses''' 17-20
This [[world]] is not a place where we are to be always, or long together. In heaven holy souls shall meet, and never part more. And though the apostle could not come to them yet, and thought he might never be able to come, yet our [[Lord]] [[Jesus Christ|Jesus Christ]] will come; nothing shall hinder that. May [[God]] give faithful ministers to all who serve him with their spirit in the [[gospel]] of his Son, and send them to all who are in darkness
----
'''Chapter''' 3
''Chapter Outline''
The apostle sent Timothy to establish and comfort the Thessalonians.
(1-5)
He [[rejoice]]d at the good tidings of their [[faith]] and love.
(6-10)
And for their increase in grace.
(11-13)
'''Verses''' 1-5
The more we find pleasure in the ways of [[God]], the more we shall desire to persevere therein. The apostle's design was to establish and comfort the Thessalonians as to the object of their faith, that [[Jesus]] Christ was the [[Saviour]] of the world; and as to the recompence of faith, which was more than enough to make up all their losses, and to reward all their labours. But he feared his labours would be in vain. If the devil cannot hinder ministers from labouring in the word and doctrine, he will, if possible, hinder the success of their labours. No one would willingly labour in vain. It is the will and purpose of [[God]], that we enter into his kingdom through many afflictions. And the apostles, far from flattering people with the expectation of worldly prosperity in [[religion]], told them plainly they must count upon trouble in the flesh. Herein they followed the example of their great Master, the Author of our faith. [[Christians]] were in danger, and they should be forewarned; they will thus be kept from being improved by any devices of the tempter.
'''Verses''' 6-10
Thankfulness to [[God]] is very imperfect in the present state; but one great end of the ministry of the word is to help [[faith]] forward. That which was the instrument to obtain faith, is also the means of increasing and confirming it, namely, the ordinances of [[God]]; and as [[faith]] cometh by hearing, so it is confirmed by hearing also.
'''Verses''' 11-13
Prayer is religious worship, and all religious [[worship]] is due unto [[God]] only. Prayer is to be offered to [[God]] as our Father. Prayer is not only to be offered in the name of [[Christ]], but offered up to [[Christ|Jesus Christ]] himself, as our [[Lord]] and our [[Saviour]]. Let us acknowledge [[God]] in all our ways, and he will direct our paths. Mutual [[love]] is required of all [[Christians]]. And [[love]] is of [[God]], and is fulfilling the [[gospel]] as well as the law. We need the [[Spirit]]'s influences in order to our growth in grace; and the way to obtain them, is [[prayer]]. Holiness is required of all who would go to heaven; and we must act so that we do not contradict the profession we make of [[holiness]]. The [[Lord]] [[Jesus]] will certainly come in his glory; his saints will come with him. Then the excellence as well as the necessity of [[holiness]] will appear; and without this no hearts shall be established at that day, nor shall any avoid condemnation.
----
'''Chapter''' 4
''Chapter Outline''
Exhortations to purity and [[holiness]].
(1-8)
To brotherly love, [[peace]]able behaviour, and diligence.
(9-12)
Not to sorrow unduly for the [[death]] of godly relations and friends, considering the glorious resurrection of their bodies at [[Christ]]'s second coming.
(13-18)
'''Verses''' 1-8
To abide in the [[faith]] of the [[gospel]] is not enough, we must abound in the work of faith. The rule according to which all ought to walk and act, is the [[commandments]] given by the [[Lord]] [[Jesus]] [[Christ]]. Sanctification, in the renewal of their souls under the influences of the [[Holy Spirit]], and attention to appointed duties, constituted the will of [[God]] respecting them. In aspiring after this renewal of the soul unto [[holiness]], strict restraint must be put upon the appetites and senses of the body, and on the thoughts and inclinations of the will, which lead to wrong uses of them. The [[Lord]] calls none into his family to live unholy lives, but that they may be taught and enabled to walk before him in [[holiness]]. Some make light of the precepts of [[holiness]], because they hear them from men; but they are [[God]]'s commands, and to break them is to despise [[God]].
'''Verses''' 9-12
We should notice in others what is good, to their praise, that we may engage them to abound therein more and more. All who are savingly taught of [[God]], are taught to [[love]] one another. The teaching of the [[Spirit]] exceeds the teachings of men; and men's teaching is vain and useless, unless [[God]] teach. Those remarkable for this or any other grace, need to increase therein, as well as to persevere to the end. It is very desirable to have a calm and quiet temper, and to be of a [[peace]]able and quiet behaviour. [[Satan]] is busy to trouble us; and we have in our hearts what disposes us to be unquiet; therefore let us study to be quiet. Those who are busy-bodies, meddling in other men's matters, have little quiet in their own minds, and cause great disturbances among their neighbours. They seldom mind the other exhortation, to be diligent in their own calling, to work with their own hands. [[Christianity]] does not take us from the work and duty of our particular callings, but teaches us to be diligent therein. People often by slothfulness reduce themselves to great straits, and are liable to many wants; while such as are diligent in their own business, earn their own bread, and have great pleasure in so doing.
'''Verses''' 13-18
Here is comfort for the relations and friends of those who die in the [[Lord]]. Grief for the [[death]] of friends is lawful; we may weep for our own loss, though it may be their gain. [[Christianity]] does not forbid, and [[grace]] does not do away, our natural affections. Yet we must not be excessive in our sorrows; this is too much like those who have no hope of a better life. Death is an unknown thing, and we know little about the state after death; yet the doctrines of the resurrection and the second coming of [[Christ]], are a remedy against the [[fear]] of death, and undue sorrow for the [[death]] of our [[Christian]] friends; and of these doctrines we have full assurance. It will be some happiness that all the saints shall meet, and remain together for ever; but the principal happiness of heaven is to be with the [[Lord]], to see him, live with him, and enjoy him for ever. We should support one another in times sorrow; not deaden one another's spirits, or weaken one another's hands. And this may be done by the many lessons to be learned from the resurrection of the dead, and the second coming of [[Christ]]. What! comfort a man by telling him he is going to appear before the judgment-seat of [[God]]! Who can feel comfort from those words? That man alone with whose spirit the [[Spirit]] of [[God]] bears witness that his sins are blotted out, and the thoughts of whose [[heart]] are purified by the [[Holy Spirit]], so that he can [[love]] [[God]], and worthily magnify his name. We are not in a safe state unless it is thus with us, or we are desiring to be so.
----
'''Chapter''' 5
''Chapter Outline''
The apostle exhorts to be always ready for the coming of [[Christ|Jesus Christ]] to judgment, which will be with suddenness and surprise.
(1-11)
He directs to several particular duties.
(12-22)
And concludes with [[prayer]], greetings, and a blessing.
(23-28)
'''Verses''' 1-5
It is needless or useless to ask about the particular time of [[Christ]]'s coming. [[Christ|Jesus Christ]] did not reveal this to the apostles. There are times and seasons for us to work in, and these are our duty and interest to know and observe; but as to the time when we must give up our account, we know it not, nor is it needful that we should. The coming of Christ will be a great surprise to men. Our [[Lord]] himself said so. As the hour of [[death]] is the same to each person that the judgment will be to mankind in general, so the same remarks answer for both. [[Christ]]'s coming will be terrible to the ungodly. Their destruction will overtake them while they dream of happiness, and please themselves with vain amusements. There will be no means to escape the terror or the punishment of that day. This day will be a happy day to the righteous. They are not in darkness; they are the [[children]] of the light. It is the happy condition of all true [[Christians]]. But how many are speaking [[peace]] and safety to themselves, over whose heads utter destruction is hovering! Let us endeavour to awaken ourselves and each other, and guard against our spiritual enemies.
'''Verses''' 6-11
Most of mankind do not consider the things of another [[world]] at all, because they are asleep; or they do not consider them aright, because they sleep and dream. Our moderation as to all earthly things should be known to all men. Shall [[Christians]], who have the light of the blessed [[gospel]] shining in their faces, be careless about their souls, and unmindful of another world? We need the spiritual armour, or the three [[Christian]] graces, faith, love, and hope. Faith; if we believe that the eye of [[God]] is always upon us, that there is another [[world]] to prepare for, we shall see reason to watch and be sober. True and fervent love to [[God]], and the things of [[God]], will keep us watchful and sober. If we have [[hope]] of [[salvation]], let us take heed of any thing that would shake our [[trust]] in the [[Lord]]. We have ground on which to build unshaken hope, when we consider, that [[salvation]] is by our [[Lord]] [[Jesus]] [[Christ]], who died for us, to atone for our sins and to ransom our souls. We should join in [[prayer]] and praise one with another. We should set a good example one before another, and this is the best means to answer the end of society. Thus we shall learn how to live to Him, with whom we [[hope]] to live for ever.
'''Verses''' 12-15
The ministers of the [[gospel]] are described by the work of their office, which is to serve and honour the [[Lord]]. It is their duty not only to give good counsel, but also to warn the flock of dangers, and reprove for whatever may be amiss. The people should honour and [[love]] their ministers, because their business is the welfare of men's souls. And the people should be at [[peace]] among themselves, doing all they can to guard against any differences. But [[love]] of [[peace]] must not make us wink at sin. The fearful and sorrowful spirits, should be encouraged, and a kind word may do much good. We must bear and forbear. We must be long-suffering, and keep down anger, and this to all men. Whatever man do to us, we must do good to others.
'''Verses''' 16-22
We are to [[rejoice]] in creature-comforts, as if we [[rejoice]]d not, and must not expect to live many years, and [[rejoice]] in them all; but if we do [[rejoice]] in [[God]], we may do that evermore. A truly religious life is a life of constant joy. And we should [[rejoice]] more, if we prayed more. Prayer will help forward all lawful business, and every good work. If we pray without ceasing, we shall not want matter for thanksgiving in every thing. We shall see cause to give thanks for sparing and preventing, for common and uncommon, past and present, temporal and spiritual mercies. Not only for prosperous and pleasing, but also for afflicting providences, for chastisements and corrections; for [[God]] designs all for our good, though we at present see not how they tend to it. Quench not the [[Spirit]]. [[Christians]] are said to be baptized with the [[Holy Spirit|Holy Ghost]] and with fire. He worketh as fire, by enlightening, enlivening, and purifying the souls of men. As fire is put out by taking away fuel, and as it is quenched by pouring water, or putting a great deal of earth upon it; so we must be careful not to quench the [[Holy Spirit]], by indulging carnal lusts and affections, minding only earthly things. Believers often hinder their growth in grace, by not giving themselves up to the spiritual affections raised in their hearts by the [[Holy Spirit]]. By prophesyings, here understand the preaching of the word, the interpreting and applying the Scriptures. We must not despise preaching, though it is plain, and we are told no more than what we knew before. We must search the Scriptures. And proving all things must be to hold fast that which is good. We should abstain from [[sin]], and whatever looks like [[sin]], leads to it, and borders upon it. He who is not shy of the appearances of [[sin]], who shuns not the occasions of it, and who avoids not the [[temptations]] and approaches to it, will not long keep from doing sin.
'''Verses''' 23-28
The apostle prays that they might be sanctified more perfectly, for the best are sanctified but in part while in this world; therefore we should pray for, and press toward, complete [[holiness]]. And as we must fall, if [[God]] did not carry on his good work in the soul, we should pray to [[God]] to perfect his work, till we are presented faultless before the throne of his glory. We should pray for one another; and brethren should thus express brotherly love. This epistle was to be read to all the brethren. Not only are the common people allowed to read the Scriptures, but it is their duty, and what they should be persuaded to do. The word of [[God]] should not be kept in an unknown tongue, but transplanted, that as all men are concerned to know the Scriptures, so they all may be able to read them. The Scriptures should be read in all public congregations, for the benefit of the unlearned especially. We need no more to make us happy, than to know the [[grace]] of our [[Lord]] [[Jesus]] [[Christ]]. He is an ever-flowing and an over-flowing fountain of [[grace]] to supply all our wants.
{{mhc import}}
'''Commentary on the [[Epistle to the 1 Thessalonians]]'''
{{mhc bottom}}
[[Category:MHC Concise Bible Commentary|Epistle to the 1 Thessalonians]]
topic_name = Matthew Henry Concise Bible Commentary : 1 Thessalonians |
[[Image:Paul's Missionary Journeys Small.jpg|thumb|center|a map of the regions that [[apostle Paul|Paul]] travelled. Colossae is in grid I-4]] |
subtopics = [[Apostle Paul]]
* [[Text:EBD:Thessalonica|Thessalonica]]|
opinion_pieces = {{short_opinions}}
* [[Text:EBD:Thessalonians, Epistles to the|Easton's Bible Dictionary entry on the Epistles to the Thessalonians]] |
}}
Read the book of [[First Epistle to the Thessalonians|1 Thessalonians]] from the [[Holy Bible|Bible]]
{{chapters}}
[[1 Thessalonians 1|1]]
[[1 Thessalonians 2|2]]
[[1 Thessalonians 3|3]]
[[1 Thessalonians 4|4]]
[[1 Thessalonians 5|5]]
==Commentary==
[[Text:MHC Concise 1 Thessalonians 1|1]]
[[Text:MHC Concise 1 Thessalonians 2|2]]
[[Text:MHC Concise 1 Thessalonians 3|3]]
[[Text:MHC Concise 1 Thessalonians 4|4]]
[[Text:MHC Concise 1 Thessalonians 5|5]]
This epistle is generally considered to have been the first of those written by St. Paul. The occasion seems to have been the good report of the stedfastness of the [[church]] at Thessalonica in the [[faith]] of the [[gospel]]. It is full of affection and confidence, and more consolatory and practical, and less doctrinal, than some of the other epistles.
----
'''Chapter''' 1
''Chapter Outline''
The faith, love, and patience of the Thessalonians, are evident tokens of their election which was manifested in the power with which the [[gospel]] came to them.
(1-5)
Its powerful and exemplary effects upon their hearts and lives.
(6-10)
'''Verses''' 1-5
As all good comes from [[God]], so no good can be hoped for by sinners, but from [[God]] in [[Christ]]. And the best good may be expected from [[God]], as our Father, for the sake of [[Christ]]. We should pray, not only for ourselves, but for others also; remembering them without ceasing. Wherever there is a true faith, it will work; it will affect both the [[heart]] and life. Faith works by love; it shows itself in [[love]] to [[God]], and [[love]] to our neighbour. And wherever there is a well-grounded [[hope]] of [[eternal life]], this will appear by the exercise of patience; and it is a sign of sincerity, when in all we do, we seek to approve ourselves to [[God]]. By this we may know our election, if we not only speak of the things of [[God]] with out lips, but feel their power in our hearts, mortifying our lusts, weaning us from the world, and raising us up to heavenly things. Unless the [[Spirit]] of [[God]] comes with the word of [[God]], it will be to us a dead letter. Thus they entertained it by the power of the [[Holy Spirit|Holy Ghost]]. They were fully convinced of the truth of it, so as not to be shaken in mind by objections and doubts; and they were willing to leave all for [[Christ]], and to venture their souls and everlasting condition upon the truth of the [[gospel]] revelation.
'''Verses''' 6-10
When careless, ignorant, and immoral persons are turned from their carnal pursuits and connexions, to believe in and obey the [[Lord]] [[Jesus]], to live soberly, righteously, and godly, the matter speaks for itself. The [[believer]]s under the Old Testament waited for the coming of the [[Messiah]], and [[believer]]s now wait for his second coming. He is yet to come. And [[God]] had raised him from the dead, which is a full assurance unto all men that he will come to judgment. He came to purchase [[salvation]], and will, when he comes again, bring [[salvation]] with him, full and final deliverance from that wrath which is yet to come. Let all, without delay, flee from the wrath to come, and seek refuge in [[Christ|Jesus Christ]] and his [[salvation]].
----
'''Chapter''' 2
''Chapter Outline''
The apostle reminds the Thessalonians of his preaching and behaviour.
(1-12)
And of their receiving the [[gospel]] as the word of [[God]].
(13-16)
His [[joy]] on their account.
(17-20)
'''Verses''' 1-6
The apostle had no wordly design in his preaching. Suffering in a good cause should sharpen holy resolution. The [[gospel]] of [[Christ|Jesus Christ]] at first met with much opposition; and it was preached with contention, with striving in preaching, and against opposition. And as the matter of the apostle's exhortation was true and pure, the manner of his speaking was without guile. The [[gospel]] of [[Christ|Jesus Christ]] is designed for mortifying corrupt affections, and that men may be brought under the power of faith. This is the great motive to sincerity, to consider that [[God]] not only sees all we do, but knows our thoughts afar off, and searches the heart. And it is from this [[God]] who trieth our hearts, that we must receive our reward. The evidences of the apostle's sincerity were, that he avoided flattery and covetousness. He avoided ambition and vain-glory.
'''Verses''' 7-12
Mildness and tenderness greatly recommend [[religion]], and are most conformable to [[God]]'s gracious dealing with sinners, in and by the [[gospel]]. This is the way to win people. We should not only be faithful to our calling as [[Christians]], but in our particular callings and relations. Our great [[gospel]] privilege is, that [[God]] has called us to his kingdom and glory. The great [[gospel]] duty is, that we walk worthy of [[God]]. We should live as becomes those called with such a high and holy calling. Our great business is to honour, serve, and please [[God]], and to seek to be worthy of him.
'''Verses''' 13-16
We should receive the word of [[God]] with affections suitable to its [[holiness]], wisdom, truth, and goodness. The words of men are frail and perishing, like themselves, and sometimes false, foolish, and fickle; but [[God]]'s word is holy, wise, just, and faithful. Let us receive and regard it accordingly. The word wrought in them, to make them examples to others in [[faith]] and good works, and in patience under sufferings, and in trials for the sake of the [[gospel]]. Murder and persecution are hateful to [[God]], and no zeal for any thing in [[religion]] can excuse it. Nothing tends more to any person or people's filling up the measure of their sins, than opposing the [[gospel]], and hindering the [[salvation]] of souls. The pure [[gospel]] of [[Christ|Jesus Christ]] is abhorred by many, and the faithful preaching of it is hindered in many ways. But those who forbid the preaching it to sinners, to men dead in [[sin]], do not by this please [[God]]. Those have cruel hearts, and are enemies to the [[glory]] of [[God]], and to the [[salvation]] of his people, who deny them the [[Bible]].
'''Verses''' 17-20
This [[world]] is not a place where we are to be always, or long together. In heaven holy souls shall meet, and never part more. And though the apostle could not come to them yet, and thought he might never be able to come, yet our [[Lord]] [[Jesus Christ|Jesus Christ]] will come; nothing shall hinder that. May [[God]] give faithful ministers to all who serve him with their spirit in the [[gospel]] of his Son, and send them to all who are in darkness
----
'''Chapter''' 3
''Chapter Outline''
The apostle sent Timothy to establish and comfort the Thessalonians.
(1-5)
He [[rejoice]]d at the good tidings of their [[faith]] and love.
(6-10)
And for their increase in grace.
(11-13)
'''Verses''' 1-5
The more we find pleasure in the ways of [[God]], the more we shall desire to persevere therein. The apostle's design was to establish and comfort the Thessalonians as to the object of their faith, that [[Jesus]] Christ was the [[Saviour]] of the world; and as to the recompence of faith, which was more than enough to make up all their losses, and to reward all their labours. But he feared his labours would be in vain. If the devil cannot hinder ministers from labouring in the word and doctrine, he will, if possible, hinder the success of their labours. No one would willingly labour in vain. It is the will and purpose of [[God]], that we enter into his kingdom through many afflictions. And the apostles, far from flattering people with the expectation of worldly prosperity in [[religion]], told them plainly they must count upon trouble in the flesh. Herein they followed the example of their great Master, the Author of our faith. [[Christians]] were in danger, and they should be forewarned; they will thus be kept from being improved by any devices of the tempter.
'''Verses''' 6-10
Thankfulness to [[God]] is very imperfect in the present state; but one great end of the ministry of the word is to help [[faith]] forward. That which was the instrument to obtain faith, is also the means of increasing and confirming it, namely, the ordinances of [[God]]; and as [[faith]] cometh by hearing, so it is confirmed by hearing also.
'''Verses''' 11-13
Prayer is religious worship, and all religious [[worship]] is due unto [[God]] only. Prayer is to be offered to [[God]] as our Father. Prayer is not only to be offered in the name of [[Christ]], but offered up to [[Christ|Jesus Christ]] himself, as our [[Lord]] and our [[Saviour]]. Let us acknowledge [[God]] in all our ways, and he will direct our paths. Mutual [[love]] is required of all [[Christians]]. And [[love]] is of [[God]], and is fulfilling the [[gospel]] as well as the law. We need the [[Spirit]]'s influences in order to our growth in grace; and the way to obtain them, is [[prayer]]. Holiness is required of all who would go to heaven; and we must act so that we do not contradict the profession we make of [[holiness]]. The [[Lord]] [[Jesus]] will certainly come in his glory; his saints will come with him. Then the excellence as well as the necessity of [[holiness]] will appear; and without this no hearts shall be established at that day, nor shall any avoid condemnation.
----
'''Chapter''' 4
''Chapter Outline''
Exhortations to purity and [[holiness]].
(1-8)
To brotherly love, [[peace]]able behaviour, and diligence.
(9-12)
Not to sorrow unduly for the [[death]] of godly relations and friends, considering the glorious resurrection of their bodies at [[Christ]]'s second coming.
(13-18)
'''Verses''' 1-8
To abide in the [[faith]] of the [[gospel]] is not enough, we must abound in the work of faith. The rule according to which all ought to walk and act, is the [[commandments]] given by the [[Lord]] [[Jesus]] [[Christ]]. Sanctification, in the renewal of their souls under the influences of the [[Holy Spirit]], and attention to appointed duties, constituted the will of [[God]] respecting them. In aspiring after this renewal of the soul unto [[holiness]], strict restraint must be put upon the appetites and senses of the body, and on the thoughts and inclinations of the will, which lead to wrong uses of them. The [[Lord]] calls none into his family to live unholy lives, but that they may be taught and enabled to walk before him in [[holiness]]. Some make light of the precepts of [[holiness]], because they hear them from men; but they are [[God]]'s commands, and to break them is to despise [[God]].
'''Verses''' 9-12
We should notice in others what is good, to their praise, that we may engage them to abound therein more and more. All who are savingly taught of [[God]], are taught to [[love]] one another. The teaching of the [[Spirit]] exceeds the teachings of men; and men's teaching is vain and useless, unless [[God]] teach. Those remarkable for this or any other grace, need to increase therein, as well as to persevere to the end. It is very desirable to have a calm and quiet temper, and to be of a [[peace]]able and quiet behaviour. [[Satan]] is busy to trouble us; and we have in our hearts what disposes us to be unquiet; therefore let us study to be quiet. Those who are busy-bodies, meddling in other men's matters, have little quiet in their own minds, and cause great disturbances among their neighbours. They seldom mind the other exhortation, to be diligent in their own calling, to work with their own hands. [[Christianity]] does not take us from the work and duty of our particular callings, but teaches us to be diligent therein. People often by slothfulness reduce themselves to great straits, and are liable to many wants; while such as are diligent in their own business, earn their own bread, and have great pleasure in so doing.
'''Verses''' 13-18
Here is comfort for the relations and friends of those who die in the [[Lord]]. Grief for the [[death]] of friends is lawful; we may weep for our own loss, though it may be their gain. [[Christianity]] does not forbid, and [[grace]] does not do away, our natural affections. Yet we must not be excessive in our sorrows; this is too much like those who have no hope of a better life. Death is an unknown thing, and we know little about the state after death; yet the doctrines of the resurrection and the second coming of [[Christ]], are a remedy against the [[fear]] of death, and undue sorrow for the [[death]] of our [[Christian]] friends; and of these doctrines we have full assurance. It will be some happiness that all the saints shall meet, and remain together for ever; but the principal happiness of heaven is to be with the [[Lord]], to see him, live with him, and enjoy him for ever. We should support one another in times sorrow; not deaden one another's spirits, or weaken one another's hands. And this may be done by the many lessons to be learned from the resurrection of the dead, and the second coming of [[Christ]]. What! comfort a man by telling him he is going to appear before the judgment-seat of [[God]]! Who can feel comfort from those words? That man alone with whose spirit the [[Spirit]] of [[God]] bears witness that his sins are blotted out, and the thoughts of whose [[heart]] are purified by the [[Holy Spirit]], so that he can [[love]] [[God]], and worthily magnify his name. We are not in a safe state unless it is thus with us, or we are desiring to be so.
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'''Chapter''' 5
''Chapter Outline''
The apostle exhorts to be always ready for the coming of [[Christ|Jesus Christ]] to judgment, which will be with suddenness and surprise.
(1-11)
He directs to several particular duties.
(12-22)
And concludes with [[prayer]], greetings, and a blessing.
(23-28)
'''Verses''' 1-5
It is needless or useless to ask about the particular time of [[Christ]]'s coming. [[Christ|Jesus Christ]] did not reveal this to the apostles. There are times and seasons for us to work in, and these are our duty and interest to know and observe; but as to the time when we must give up our account, we know it not, nor is it needful that we should. The coming of Christ will be a great surprise to men. Our [[Lord]] himself said so. As the hour of [[death]] is the same to each person that the judgment will be to mankind in general, so the same remarks answer for both. [[Christ]]'s coming will be terrible to the ungodly. Their destruction will overtake them while they dream of happiness, and please themselves with vain amusements. There will be no means to escape the terror or the punishment of that day. This day will be a happy day to the righteous. They are not in darkness; they are the [[children]] of the light. It is the happy condition of all true [[Christians]]. But how many are speaking [[peace]] and safety to themselves, over whose heads utter destruction is hovering! Let us endeavour to awaken ourselves and each other, and guard against our spiritual enemies.
'''Verses''' 6-11
Most of mankind do not consider the things of another [[world]] at all, because they are asleep; or they do not consider them aright, because they sleep and dream. Our moderation as to all earthly things should be known to all men. Shall [[Christians]], who have the light of the blessed [[gospel]] shining in their faces, be careless about their souls, and unmindful of another world? We need the spiritual armour, or the three [[Christian]] graces, faith, love, and hope. Faith; if we believe that the eye of [[God]] is always upon us, that there is another [[world]] to prepare for, we shall see reason to watch and be sober. True and fervent love to [[God]], and the things of [[God]], will keep us watchful and sober. If we have [[hope]] of [[salvation]], let us take heed of any thing that would shake our [[trust]] in the [[Lord]]. We have ground on which to build unshaken hope, when we consider, that [[salvation]] is by our [[Lord]] [[Jesus]] [[Christ]], who died for us, to atone for our sins and to ransom our souls. We should join in [[prayer]] and praise one with another. We should set a good example one before another, and this is the best means to answer the end of society. Thus we shall learn how to live to Him, with whom we [[hope]] to live for ever.
'''Verses''' 12-15
The ministers of the [[gospel]] are described by the work of their office, which is to serve and honour the [[Lord]]. It is their duty not only to give good counsel, but also to warn the flock of dangers, and reprove for whatever may be amiss. The people should honour and [[love]] their ministers, because their business is the welfare of men's souls. And the people should be at [[peace]] among themselves, doing all they can to guard against any differences. But [[love]] of [[peace]] must not make us wink at sin. The fearful and sorrowful spirits, should be encouraged, and a kind word may do much good. We must bear and forbear. We must be long-suffering, and keep down anger, and this to all men. Whatever man do to us, we must do good to others.
'''Verses''' 16-22
We are to [[rejoice]] in creature-comforts, as if we [[rejoice]]d not, and must not expect to live many years, and [[rejoice]] in them all; but if we do [[rejoice]] in [[God]], we may do that evermore. A truly religious life is a life of constant joy. And we should [[rejoice]] more, if we prayed more. Prayer will help forward all lawful business, and every good work. If we pray without ceasing, we shall not want matter for thanksgiving in every thing. We shall see cause to give thanks for sparing and preventing, for common and uncommon, past and present, temporal and spiritual mercies. Not only for prosperous and pleasing, but also for afflicting providences, for chastisements and corrections; for [[God]] designs all for our good, though we at present see not how they tend to it. Quench not the [[Spirit]]. [[Christians]] are said to be baptized with the [[Holy Spirit|Holy Ghost]] and with fire. He worketh as fire, by enlightening, enlivening, and purifying the souls of men. As fire is put out by taking away fuel, and as it is quenched by pouring water, or putting a great deal of earth upon it; so we must be careful not to quench the [[Holy Spirit]], by indulging carnal lusts and affections, minding only earthly things. Believers often hinder their growth in grace, by not giving themselves up to the spiritual affections raised in their hearts by the [[Holy Spirit]]. By prophesyings, here understand the preaching of the word, the interpreting and applying the Scriptures. We must not despise preaching, though it is plain, and we are told no more than what we knew before. We must search the Scriptures. And proving all things must be to hold fast that which is good. We should abstain from [[sin]], and whatever looks like [[sin]], leads to it, and borders upon it. He who is not shy of the appearances of [[sin]], who shuns not the occasions of it, and who avoids not the [[temptations]] and approaches to it, will not long keep from doing sin.
'''Verses''' 23-28
The apostle prays that they might be sanctified more perfectly, for the best are sanctified but in part while in this world; therefore we should pray for, and press toward, complete [[holiness]]. And as we must fall, if [[God]] did not carry on his good work in the soul, we should pray to [[God]] to perfect his work, till we are presented faultless before the throne of his glory. We should pray for one another; and brethren should thus express brotherly love. This epistle was to be read to all the brethren. Not only are the common people allowed to read the Scriptures, but it is their duty, and what they should be persuaded to do. The word of [[God]] should not be kept in an unknown tongue, but transplanted, that as all men are concerned to know the Scriptures, so they all may be able to read them. The Scriptures should be read in all public congregations, for the benefit of the unlearned especially. We need no more to make us happy, than to know the [[grace]] of our [[Lord]] [[Jesus]] [[Christ]]. He is an ever-flowing and an over-flowing fountain of [[grace]] to supply all our wants.
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'''Commentary on the [[Epistle to the 1 Thessalonians]]'''
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[[Category:MHC Concise Bible Commentary|Epistle to the 1 Thessalonians]]
