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==WHAT IS MEEKNESS?==
396. Meekness has nothing whatever to do with the vices, cowardice and weakness. No one can be meek who is not of royal blood; hence the quality is little understood, and, for the most part, confounding it with weakness, it is taught to women and children and slaves, and despised in men. As truly as our humility has its source in our attitude towards GOD ALONE, so has the virtue of meekness. The first means loyalty to God ALONE as alone to be obeyed; the second means Loyalty to GOD ALONE, as our Judge and King.
397. To be humble and obey God alone will surely bring tribulation to any human being, sooner or later. It is only a question of time, and we will discover that some human law contravenes God’s laws. We are often told that the days of persecution are past and ended. But why have they ended? Because man has concluded to accept man’s laws as God’s whole will for him. He argues that the laws of his country must be accorded unquestioning obedience; that the laws of a husband must be met by unquestioning obedience by the wife; but it is as true to-day as it ever was that “traditions,” i.e., man-made laws, ever “make void the commandments of God” at all inconvenient points, and it ever will be so.
398. Let a man or woman determine to wholly follow the Lord, and trouble brews for that person, and such will either get into tribulation, or affect a compromise to escape it. Now let us imagine such an one, who, like his Lord, gives uncompromising testimony, by word and deed, against all sham customs and wicket human legislation. Trouble follows, and now comes the opportunity for meekness. As the man determined to obey God ALONE, now must he allow God ALONE to defend him and avenge his wrongs, growing out of his obedience and loyalty. If the man do this, he is meek; if he turn to human means of defense or vengeance, he is not meek. Only those who know the King as Father, and have royal blood in their veins, are sufficiently “highborn” (because born of God) to endure the test. For this reason meekness is that one virtue which has little reward until the Millennial Age, excepting inward rest. (Matthew 11:29).
399. What means that silence of Jesus before human potentates? “Jesus held His peace,” is the record of His conduct before the Sanhedrin, Matt. 26:63. Yet He did answer at one point¾when He testified that He was the Christ, the Son of God (v. 64). A little later, Pilate asks Him, “Art thou the King of the Jews?” and He answers with a strong affirmative, but no other questions (Mark 15:2-5). Later, Jesus stands before Herod: “He questioned Him in many words; but He answered him nothing,” Luke 23:9. On one point He gives clear testimony, namely, He is the lawful King of the Jews, and the Son of the King of Kings; but He gives no testimony against His persecutors, nor in His own defense. His case has already been submitted to the Supremest Court of adjudication, and it is not within their power (John 19:11).
400. To Him there was but one kingdom, His Father’s. His royal blood, and sojourn in a land of which He was not a citizen, forbade His submitting His case to their courts. Not that He was antagonistic to human laws, executed by human rulers, for the children of the heavenly King,¾certainly not for the only begotten Son of that King. His royal blood was not to be overlooked.
Now does this conduct on His part show weakness or strength of character? There can be but one answer. This loyalty to a Royal Father on the part of Jesus Christ, both in His obedience to God alone, and appeal to God alone, is His crown of humility and meekness. Isaiah described it in the words, “As a sheep before her shearers is dumb, so He openeth not His mouth” (53:7). This meekness is displayed in the conduct of Moses, in that incident which sets him forth as meek above all the men upon the face of the earth,” Here we have, as Dr. Lange has said, “An intimation that he endured in silence and committed his justification to God.” And God at once took up Moses’ defense (Numbers 12).
401. As Christ’s conduct in the court of human potentates, so was His manner towards common men: “Who, when He was reviled, reviled not again; when He suffered, He threatened not; but committed Himself to Him [God] that judgeth righteously,” 1 Peter 2:23. He recognized but one King; He knew but one Judge; He knew but one Enforcer of law, just as He knew but one law (the Word of God) to be enforced; and God was His own interpreter and enforcer of His law.
402. It requires the utmost balance of Christian character to maintain such an attitude as this towards God and towards man; on the one hand, towards the Christian’s King; on the other, towards the rule founded upon military power for this world. The Apostles tell us, “Submit yourselves . . . to the king . . . unto governors,” (1 Peter 2:13, 14;) “Let every soul be subject unto the higher powers,” and “Put them in mind to be subject to principalities and powers” (Romans 13:1; Titus 3:1). Christ enforced the same lesson, Matthew 5:41, by saying that when compelled to go one mile we must be ready to go two; if sued at court and forced to give his coat to an oppressor, the oppressed must not retaliate, but give his overcoat also. To do this for love’s sake, for harmony’s sake and for Christ’s sake, and yet to recognize always the limitations that God’s law place upon man-made laws, and obey first the higher law,¾this is a narrow path to tread. And yet we know He trod it. We must follow in His footsteps.
403. He was questioned once in order to determine His attitude towards human governments, and He disclosed it at once. He merely drew a dividing line, as it were, between what is honest and what is dishonest; “Render unto Caesar the things that are Caesar’s; and unto God the things that are God’s” (Matthew 22:15-22). For the privilege of using Caesar’s money, without which they could not purchase the necessaries of life, pay an equivalent to Caesar, and no more.[1] But let that sense of obligation cease when Caesar is paid; and let the recognition of that debt involve no disloyalty to the ONE KING¾GOD, in whose image we stand, in Christ Jesus. No dynamite of human invention can ever embosom within itself such revolutionary powers as “meekness” such as this. An intangible spiritual force, it is utterly baffling to crude cannon and rifle of human government, while it always puts the enemy in the wrong, even in his own estimation. Unregenerate man is always an angered and malicious coward in the presence of such a virtue. No wonder the Bible assures us that “the meek shall inherit the earth,” in the age to come.
404. No fear but God will “avenge His own elect” who trust Him to right their wrongs. Christ so trusted, while His enemies cried. “His blood be upon us, and upon our children.” And so it was, one of their own Jewish historians being the witness. Josephus tell us that within less than forty years after Christ’s death, the streets of Jerusalem, in siege, were impassable by reason of the dead, while the palaces of Jerusalem were packed from floor to ceiling with corpses. At the same time, as many Jews hung on crosses outside the city, as wood could be found on which to impale them. What wonder that, seeing the approaching avenging of His innocent death, Jesus prayed for His tormentors, and wept over the doomed city, crying, “O that thou hadst known, even thou, at least in this thy day, the things that belong unto thy peace?” (Luke 19:42, R. V.).
==Footnote==
[1] The earliest Christians refused absolutely to fight for Rome. A Lutheran pastor has lately expressed what amount of compensation the Kaiser requires of his subjects, in these words: “The crime of the nation against the individual, is not that it demands his sacrifices against his will, but that it claims a life of eternal significance for ends that have no eternal value.”
==See Also==
[[God's Word to Women]] |
[[God's Word to Women Table of Contents]] |
[[Foreword to the 1943 Edition]] |
[[Foreword to the 2005 Edition]] |
[[Author's Note]] |
[[God's Word to Women Lesson 1 | Lesson 1]] |
[[God's Word to Women Lesson 2 | Lesson 2]] |
[[God's Word to Women Lesson 3 | Lesson 3]] |
[[God's Word to Women Lesson 4 | Lesson 4]] |
[[God's Word to Women Lesson 5 | Lesson 5]] |
[[God's Word to Women Lesson 6 | Lesson 6]] |
[[God's Word to Women Lesson 7 | Lesson 7]] |
[[God's Word to Women Lesson 8 | Lesson 8]] |
[[God's Word to Women Lesson 9 | Lesson 9]] |
[[God's Word to Women Lesson 10 | Lesson 10]] |
[[God's Word to Women Lesson 11 | Lesson 11]] |
[[God's Word to Women Lesson 12 | Lesson 12]] |
[[God's Word to Women Lesson 13 | Lesson 13]] |
[[God's Word to Women Lesson 14 | Lesson 14]] |
[[God's Word to Women Lesson 15 | Lesson 15]] |
[[God's Word to Women Lesson 16 | Lesson 16]] |
[[God's Word to Women Lesson 17 | Lesson 17]] |
[[God's Word to Women Lesson 18 | Lesson 18]] |
[[God's Word to Women Lesson 19 | Lesson 19]] |
[[God's Word to Women Lesson 20 | Lesson 20]] |
[[God's Word to Women Lesson 21 | Lesson 21]] |
[[God's Word to Women Lesson 22 | Lesson 22]] |
[[God's Word to Women Lesson 23 | Lesson 23]] |
[[God's Word to Women Lesson 24 | Lesson 24]] |
[[God's Word to Women Lesson 25 | Lesson 25]] |
[[God's Word to Women Lesson 26 | Lesson 26]] |
[[God's Word to Women Lesson 27 | Lesson 27]] |
[[God's Word to Women Lesson 28 | Lesson 28]] |
[[God's Word to Women Lesson 29 | Lesson 29]] |
[[God's Word to Women Lesson 30 | Lesson 30]] |
[[God's Word to Women Lesson 31 | Lesson 31]] |
[[God's Word to Women Lesson 32 | Lesson 32]] |
[[God's Word to Women Lesson 33 | Lesson 33]] |
[[God's Word to Women Lesson 34 | Lesson 34]] |
[[God's Word to Women Lesson 35 | Lesson 35]] |
[[God's Word to Women Lesson 36 | Lesson 36]] |
[[God's Word to Women Lesson 37 | Lesson 37]] |
[[God's Word to Women Lesson 38 | Lesson 38]] |
[[God's Word to Women Lesson 39 | Lesson 39]] |
[[God's Word to Women Lesson 40 | Lesson 40]] |
[[God's Word to Women Lesson 41 | Lesson 41]] |
[[God's Word to Women Lesson 42 | Lesson 42]] |
[[God's Word to Women Lesson 43 | Lesson 43]] |
[[God's Word to Women Lesson 44 | Lesson 44]] |
[[God's Word to Women Lesson 45 | Lesson 45]] |
[[God's Word to Women Lesson 46 | Lesson 46]] |
[[God's Word to Women Lesson 47 | Lesson 47]] |
[[God's Word to Women Lesson 48 | Lesson 48]] |
[[God's Word to Women Lesson 49 | Lesson 49]] |
[[God's Word to Women Lesson 50 | Lesson 50]] |
[[God's Word to Women Lesson 51 | Lesson 51]] |
[[God's Word to Women Lesson 52 | Lesson 52]] |
[[God's Word to Women Lesson 53 | Lesson 53]] |
[[God's Word to Women Lesson 54 | Lesson 54]] |
[[God's Word to Women Lesson 55 | Lesson 55]] |
[[God's Word to Women Lesson 56 | Lesson 56]] |
[[God's Word to Women Lesson 57 | Lesson 57]] |
[[God's Word to Women Lesson 58 | Lesson 58]] |
[[God's Word to Women Lesson 59 | Lesson 59]] |
[[God's Word to Women Lesson 60 | Lesson 60]] |
[[God's Word to Women Lesson 61 | Lesson 61]] |
[[God's Word to Women Lesson 62 | Lesson 62]] |
[[God's Word to Women Lesson 63 | Lesson 63]] |
[[God's Word to Women Lesson 64 | Lesson 64]] |
[[God's Word to Women Lesson 65 | Lesson 65]] |
[[God's Word to Women Lesson 66 | Lesson 66]] |
[[God's Word to Women Lesson 67 | Lesson 67]] |
[[God's Word to Women Lesson 68 | Lesson 68]] |
[[God's Word to Women Lesson 69 | Lesson 69]] |
[[God's Word to Women Lesson 70 | Lesson 70]] |
[[God's Word to Women Lesson 71 | Lesson 71]] |
[[God's Word to Women Lesson 72 | Lesson 72]] |
[[God's Word to Women Lesson 73 | Lesson 73]] |
[[God's Word to Women Lesson 74 | Lesson 74]] |
[[God's Word to Women Lesson 75 | Lesson 75]] |
[[God's Word to Women Lesson 76 | Lesson 76]] |
[[God's Word to Women Lesson 77 | Lesson 77]] |
[[God's Word to Women Lesson 78 | Lesson 78]] |
[[God's Word to Women Lesson 79 | Lesson 79]] |
[[God's Word to Women Lesson 80 | Lesson 80]] |
[[God's Word to Women Lesson 81 | Lesson 81]] |
[[God's Word to Women Lesson 82 | Lesson 82]] |
[[God's Word to Women Lesson 83 | Lesson 83]] |
[[God's Word to Women Lesson 84 | Lesson 84]] |
[[God's Word to Women Lesson 85 | Lesson 85]] |
[[God's Word to Women Lesson 86 | Lesson 86]] |
[[God's Word to Women Lesson 87 | Lesson 87]] |
[[God's Word to Women Lesson 88 | Lesson 88]] |
[[God's Word to Women Lesson 89 | Lesson 89]] |
[[God's Word to Women Lesson 90 | Lesson 90]] |
[[God's Word to Women Lesson 91 | Lesson 91]] |
[[God's Word to Women Lesson 92 | Lesson 92]] |
[[God's Word to Women Lesson 93 | Lesson 93]] |
[[God's Word to Women Lesson 94 | Lesson 94]] |
[[God's Word to Women Lesson 95 | Lesson 95]] |
[[God's Word to Women Lesson 96 | Lesson 96]] |
[[God's Word to Women Lesson 97 | Lesson 97]] |
[[God's Word to Women Lesson 98 | Lesson 98]] |
[[God's Word to Women Lesson 99 | Lesson 99]] |
[[God's Word to Women Lesson 100 | Lesson 100]] |
[[Index of Scripture Texts]] |
[[Dictionary]]
396. Meekness has nothing whatever to do with the vices, cowardice and weakness. No one can be meek who is not of royal blood; hence the quality is little understood, and, for the most part, confounding it with weakness, it is taught to women and children and slaves, and despised in men. As truly as our humility has its source in our attitude towards GOD ALONE, so has the virtue of meekness. The first means loyalty to God ALONE as alone to be obeyed; the second means Loyalty to GOD ALONE, as our Judge and King.
397. To be humble and obey God alone will surely bring tribulation to any human being, sooner or later. It is only a question of time, and we will discover that some human law contravenes God’s laws. We are often told that the days of persecution are past and ended. But why have they ended? Because man has concluded to accept man’s laws as God’s whole will for him. He argues that the laws of his country must be accorded unquestioning obedience; that the laws of a husband must be met by unquestioning obedience by the wife; but it is as true to-day as it ever was that “traditions,” i.e., man-made laws, ever “make void the commandments of God” at all inconvenient points, and it ever will be so.
398. Let a man or woman determine to wholly follow the Lord, and trouble brews for that person, and such will either get into tribulation, or affect a compromise to escape it. Now let us imagine such an one, who, like his Lord, gives uncompromising testimony, by word and deed, against all sham customs and wicket human legislation. Trouble follows, and now comes the opportunity for meekness. As the man determined to obey God ALONE, now must he allow God ALONE to defend him and avenge his wrongs, growing out of his obedience and loyalty. If the man do this, he is meek; if he turn to human means of defense or vengeance, he is not meek. Only those who know the King as Father, and have royal blood in their veins, are sufficiently “highborn” (because born of God) to endure the test. For this reason meekness is that one virtue which has little reward until the Millennial Age, excepting inward rest. (Matthew 11:29).
399. What means that silence of Jesus before human potentates? “Jesus held His peace,” is the record of His conduct before the Sanhedrin, Matt. 26:63. Yet He did answer at one point¾when He testified that He was the Christ, the Son of God (v. 64). A little later, Pilate asks Him, “Art thou the King of the Jews?” and He answers with a strong affirmative, but no other questions (Mark 15:2-5). Later, Jesus stands before Herod: “He questioned Him in many words; but He answered him nothing,” Luke 23:9. On one point He gives clear testimony, namely, He is the lawful King of the Jews, and the Son of the King of Kings; but He gives no testimony against His persecutors, nor in His own defense. His case has already been submitted to the Supremest Court of adjudication, and it is not within their power (John 19:11).
400. To Him there was but one kingdom, His Father’s. His royal blood, and sojourn in a land of which He was not a citizen, forbade His submitting His case to their courts. Not that He was antagonistic to human laws, executed by human rulers, for the children of the heavenly King,¾certainly not for the only begotten Son of that King. His royal blood was not to be overlooked.
Now does this conduct on His part show weakness or strength of character? There can be but one answer. This loyalty to a Royal Father on the part of Jesus Christ, both in His obedience to God alone, and appeal to God alone, is His crown of humility and meekness. Isaiah described it in the words, “As a sheep before her shearers is dumb, so He openeth not His mouth” (53:7). This meekness is displayed in the conduct of Moses, in that incident which sets him forth as meek above all the men upon the face of the earth,” Here we have, as Dr. Lange has said, “An intimation that he endured in silence and committed his justification to God.” And God at once took up Moses’ defense (Numbers 12).
401. As Christ’s conduct in the court of human potentates, so was His manner towards common men: “Who, when He was reviled, reviled not again; when He suffered, He threatened not; but committed Himself to Him [God] that judgeth righteously,” 1 Peter 2:23. He recognized but one King; He knew but one Judge; He knew but one Enforcer of law, just as He knew but one law (the Word of God) to be enforced; and God was His own interpreter and enforcer of His law.
402. It requires the utmost balance of Christian character to maintain such an attitude as this towards God and towards man; on the one hand, towards the Christian’s King; on the other, towards the rule founded upon military power for this world. The Apostles tell us, “Submit yourselves . . . to the king . . . unto governors,” (1 Peter 2:13, 14;) “Let every soul be subject unto the higher powers,” and “Put them in mind to be subject to principalities and powers” (Romans 13:1; Titus 3:1). Christ enforced the same lesson, Matthew 5:41, by saying that when compelled to go one mile we must be ready to go two; if sued at court and forced to give his coat to an oppressor, the oppressed must not retaliate, but give his overcoat also. To do this for love’s sake, for harmony’s sake and for Christ’s sake, and yet to recognize always the limitations that God’s law place upon man-made laws, and obey first the higher law,¾this is a narrow path to tread. And yet we know He trod it. We must follow in His footsteps.
403. He was questioned once in order to determine His attitude towards human governments, and He disclosed it at once. He merely drew a dividing line, as it were, between what is honest and what is dishonest; “Render unto Caesar the things that are Caesar’s; and unto God the things that are God’s” (Matthew 22:15-22). For the privilege of using Caesar’s money, without which they could not purchase the necessaries of life, pay an equivalent to Caesar, and no more.[1] But let that sense of obligation cease when Caesar is paid; and let the recognition of that debt involve no disloyalty to the ONE KING¾GOD, in whose image we stand, in Christ Jesus. No dynamite of human invention can ever embosom within itself such revolutionary powers as “meekness” such as this. An intangible spiritual force, it is utterly baffling to crude cannon and rifle of human government, while it always puts the enemy in the wrong, even in his own estimation. Unregenerate man is always an angered and malicious coward in the presence of such a virtue. No wonder the Bible assures us that “the meek shall inherit the earth,” in the age to come.
404. No fear but God will “avenge His own elect” who trust Him to right their wrongs. Christ so trusted, while His enemies cried. “His blood be upon us, and upon our children.” And so it was, one of their own Jewish historians being the witness. Josephus tell us that within less than forty years after Christ’s death, the streets of Jerusalem, in siege, were impassable by reason of the dead, while the palaces of Jerusalem were packed from floor to ceiling with corpses. At the same time, as many Jews hung on crosses outside the city, as wood could be found on which to impale them. What wonder that, seeing the approaching avenging of His innocent death, Jesus prayed for His tormentors, and wept over the doomed city, crying, “O that thou hadst known, even thou, at least in this thy day, the things that belong unto thy peace?” (Luke 19:42, R. V.).
==Footnote==
[1] The earliest Christians refused absolutely to fight for Rome. A Lutheran pastor has lately expressed what amount of compensation the Kaiser requires of his subjects, in these words: “The crime of the nation against the individual, is not that it demands his sacrifices against his will, but that it claims a life of eternal significance for ends that have no eternal value.”
==See Also==
[[God's Word to Women]] |
[[God's Word to Women Table of Contents]] |
[[Foreword to the 1943 Edition]] |
[[Foreword to the 2005 Edition]] |
[[Author's Note]] |
[[God's Word to Women Lesson 1 | Lesson 1]] |
[[God's Word to Women Lesson 2 | Lesson 2]] |
[[God's Word to Women Lesson 3 | Lesson 3]] |
[[God's Word to Women Lesson 4 | Lesson 4]] |
[[God's Word to Women Lesson 5 | Lesson 5]] |
[[God's Word to Women Lesson 6 | Lesson 6]] |
[[God's Word to Women Lesson 7 | Lesson 7]] |
[[God's Word to Women Lesson 8 | Lesson 8]] |
[[God's Word to Women Lesson 9 | Lesson 9]] |
[[God's Word to Women Lesson 10 | Lesson 10]] |
[[God's Word to Women Lesson 11 | Lesson 11]] |
[[God's Word to Women Lesson 12 | Lesson 12]] |
[[God's Word to Women Lesson 13 | Lesson 13]] |
[[God's Word to Women Lesson 14 | Lesson 14]] |
[[God's Word to Women Lesson 15 | Lesson 15]] |
[[God's Word to Women Lesson 16 | Lesson 16]] |
[[God's Word to Women Lesson 17 | Lesson 17]] |
[[God's Word to Women Lesson 18 | Lesson 18]] |
[[God's Word to Women Lesson 19 | Lesson 19]] |
[[God's Word to Women Lesson 20 | Lesson 20]] |
[[God's Word to Women Lesson 21 | Lesson 21]] |
[[God's Word to Women Lesson 22 | Lesson 22]] |
[[God's Word to Women Lesson 23 | Lesson 23]] |
[[God's Word to Women Lesson 24 | Lesson 24]] |
[[God's Word to Women Lesson 25 | Lesson 25]] |
[[God's Word to Women Lesson 26 | Lesson 26]] |
[[God's Word to Women Lesson 27 | Lesson 27]] |
[[God's Word to Women Lesson 28 | Lesson 28]] |
[[God's Word to Women Lesson 29 | Lesson 29]] |
[[God's Word to Women Lesson 30 | Lesson 30]] |
[[God's Word to Women Lesson 31 | Lesson 31]] |
[[God's Word to Women Lesson 32 | Lesson 32]] |
[[God's Word to Women Lesson 33 | Lesson 33]] |
[[God's Word to Women Lesson 34 | Lesson 34]] |
[[God's Word to Women Lesson 35 | Lesson 35]] |
[[God's Word to Women Lesson 36 | Lesson 36]] |
[[God's Word to Women Lesson 37 | Lesson 37]] |
[[God's Word to Women Lesson 38 | Lesson 38]] |
[[God's Word to Women Lesson 39 | Lesson 39]] |
[[God's Word to Women Lesson 40 | Lesson 40]] |
[[God's Word to Women Lesson 41 | Lesson 41]] |
[[God's Word to Women Lesson 42 | Lesson 42]] |
[[God's Word to Women Lesson 43 | Lesson 43]] |
[[God's Word to Women Lesson 44 | Lesson 44]] |
[[God's Word to Women Lesson 45 | Lesson 45]] |
[[God's Word to Women Lesson 46 | Lesson 46]] |
[[God's Word to Women Lesson 47 | Lesson 47]] |
[[God's Word to Women Lesson 48 | Lesson 48]] |
[[God's Word to Women Lesson 49 | Lesson 49]] |
[[God's Word to Women Lesson 50 | Lesson 50]] |
[[God's Word to Women Lesson 51 | Lesson 51]] |
[[God's Word to Women Lesson 52 | Lesson 52]] |
[[God's Word to Women Lesson 53 | Lesson 53]] |
[[God's Word to Women Lesson 54 | Lesson 54]] |
[[God's Word to Women Lesson 55 | Lesson 55]] |
[[God's Word to Women Lesson 56 | Lesson 56]] |
[[God's Word to Women Lesson 57 | Lesson 57]] |
[[God's Word to Women Lesson 58 | Lesson 58]] |
[[God's Word to Women Lesson 59 | Lesson 59]] |
[[God's Word to Women Lesson 60 | Lesson 60]] |
[[God's Word to Women Lesson 61 | Lesson 61]] |
[[God's Word to Women Lesson 62 | Lesson 62]] |
[[God's Word to Women Lesson 63 | Lesson 63]] |
[[God's Word to Women Lesson 64 | Lesson 64]] |
[[God's Word to Women Lesson 65 | Lesson 65]] |
[[God's Word to Women Lesson 66 | Lesson 66]] |
[[God's Word to Women Lesson 67 | Lesson 67]] |
[[God's Word to Women Lesson 68 | Lesson 68]] |
[[God's Word to Women Lesson 69 | Lesson 69]] |
[[God's Word to Women Lesson 70 | Lesson 70]] |
[[God's Word to Women Lesson 71 | Lesson 71]] |
[[God's Word to Women Lesson 72 | Lesson 72]] |
[[God's Word to Women Lesson 73 | Lesson 73]] |
[[God's Word to Women Lesson 74 | Lesson 74]] |
[[God's Word to Women Lesson 75 | Lesson 75]] |
[[God's Word to Women Lesson 76 | Lesson 76]] |
[[God's Word to Women Lesson 77 | Lesson 77]] |
[[God's Word to Women Lesson 78 | Lesson 78]] |
[[God's Word to Women Lesson 79 | Lesson 79]] |
[[God's Word to Women Lesson 80 | Lesson 80]] |
[[God's Word to Women Lesson 81 | Lesson 81]] |
[[God's Word to Women Lesson 82 | Lesson 82]] |
[[God's Word to Women Lesson 83 | Lesson 83]] |
[[God's Word to Women Lesson 84 | Lesson 84]] |
[[God's Word to Women Lesson 85 | Lesson 85]] |
[[God's Word to Women Lesson 86 | Lesson 86]] |
[[God's Word to Women Lesson 87 | Lesson 87]] |
[[God's Word to Women Lesson 88 | Lesson 88]] |
[[God's Word to Women Lesson 89 | Lesson 89]] |
[[God's Word to Women Lesson 90 | Lesson 90]] |
[[God's Word to Women Lesson 91 | Lesson 91]] |
[[God's Word to Women Lesson 92 | Lesson 92]] |
[[God's Word to Women Lesson 93 | Lesson 93]] |
[[God's Word to Women Lesson 94 | Lesson 94]] |
[[God's Word to Women Lesson 95 | Lesson 95]] |
[[God's Word to Women Lesson 96 | Lesson 96]] |
[[God's Word to Women Lesson 97 | Lesson 97]] |
[[God's Word to Women Lesson 98 | Lesson 98]] |
[[God's Word to Women Lesson 99 | Lesson 99]] |
[[God's Word to Women Lesson 100 | Lesson 100]] |
[[Index of Scripture Texts]] |
[[Dictionary]]
