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== FURTHER PROOF OF WOMAN’S EARLY DIGNITY.==
448. It is but a meager account which we have in the Bible of the ages between Noah and Abraham. The distance in time is spanned by the tenth and eleventh chapters of Genesis. But we have light on this period in archaeological discoveries. The Tel el Amarna tablets, the Code of Hammurabi (King Amraphel of Genesis 14:1), and the numerous discoveries about Nineveh, in Babylonia, Egypt and other places, have combined in enabling scholars to reconstruct the manners and customs, to a considerable extent, of these peoples of early ages.
449. First in time, we had information that in Egypt, of old, women occupied every dignified position, in public as well as in private affairs; but this was supposed to be a quite exceptional fact. But after Bachofen’s book appeared, and others, particularly McLennan’s well-reasoned work, in which he traced the signs of that early dignity of women, and gave investigators new clues to follow out into past facts, historians and others have interested themselves increasingly in this newly-discovered chapter in woman’s ancient history.
450. We are not turning aside from legitimate Bible study, as regards woman’s place in the divine economy, in bringing these facts to the front, for they help us the better to understand numerous incidents in the Bible as regards women. Nothing is of more importance to the Christian woman today than to understand that God did not Himself subordinate woman to man. He merely prophesied that such subordination would follow as the fruit of sin in this world. The subordination of woman to man is not the result of God’s ordinance; it is the fruit of wrong-doing; and, as such, the fruit can be no more God’s doing than the bad tree.
451. Ancient history proves that woman, in earth’s earliest ages, was not subordinate. As to Egypt, we shall never forget the profound impression made on our own mind by a review of the long line of ancient monarchs in stone, to be seen in the Gizeh Museum, a few miles from Cairo, near the pyramid of Cheops. Beginning at the end where the most ancient were placed, we noticed that the queen sat by the side of the king, of equal size and importance. A few centuries down the line, the queen had become smaller than the king. The representations were all rudely true to life, and we could not but conclude that for some reason the man had taken to marrying a wife not as mature as himself; and beginning to bear children in her immaturity, the development of woman’s stature had been arrested. Further on towards our own days, the queen¾now more properly only the king’s wife¾sat on a lower level than his eminence; the queen had become the subject of the king also. Lastly, the queen was no longer carved out of a stone block; she was merely scratched in portraiture upon the pedestal of the stool upon which he sat, or upon the arm of his chair or throne.
452. Now here was a story which could not lie. No man had carved more than one or two of these stones; they had not been carved under the same dynasty; no architect had conceived the plan of the whole; no sociologist, no theologian had written this history of womanhood; no romancer had woven the tale. It was cold fact, in cold stone. And that revelation of the ages tells us that the Egyptian woman was, of old, a dignified personage; she gradually lost that dignity; her fall was not all at once; it was accomplished only gradually, through the working of ages of custom. How very different this is from that theological teaching that while the nations were as yet unborn, God placed their mother, Eve, under servitude, so that, by divine ordinance, every woman excepting Eve has been born in servitude!
453. Turning to Isaac Myer’s work, Oldest Books in the World, we quote what he says about ancient times in Egypt: “The mother of the deceased is usually shown with his wife, and his father rarely appears. The custom as shown by the funeral steles, was to trace the descent of the dead on their mother’s side, and not, as we do, on the father’s. This produced also the curious effect that the father of the mother was considered the natural protector.” “The position of woman both in religion and in government was elevated in ancient Egypt.” Mr. Myer reproduces teaching which was found on what he calls “The Papyruys of Balak, No.IV.” He dates the writing about 3,000 B. C. The words are in the language of a god, addressing some mother’s son: “I have given thee thy mother who has borne thee; she gave herself a heavy burden for thy sake . . . When thou wast born after thy months [of gestation], she was truly subjected to thy yoke, for her breast has been in thy mouth during three years. As thou grew marvelously, the disgust of thy untidiness did not turn her heart against thee. . . [Now] that thou hast married, . . . have an eye on thy child, raise it as thy mother did thee. Do not do what she would reprove in thee, for fear that, if she raises her two hands towards God [against thee], he will hear her prayer.”
454. Dr. J. H. Breasted, in his History of Egypt says: “Under the Old Kingdom [which he would place about 3,000 B. C.], a man possessed but one legal wife, who was the mother of his heirs. She was in every respect his equal. . . . The natural line of inheritance was through the eldest daughter, though a will might destroy this.” To these statements, and many more kindred ones which we might quote, we know of no reliable historian who would take exception.
455. We turn now from Egypt to ancient Babylonia, to learn the same things, as regards the early dignity of woman. Formerly it was supposed that Hebrew was the oldest language, and no people were older than the nation from whence Abraham came. But before the Babylonians were the Sumerians; and Prof. Sayce tells us in his book, Babylonians and Assyrians: “Two principles struggled for recognition in Babylonian family life. One was the patriarchal, the other the matriarchal. Perhaps they were due to a duality of race; perhaps they were merely the result of the circumstances under which the Babylonians lived. At times it would seem as if we must pronounce the Babylonian family to have been patriarchal in its character; at other times the wife and mother occupies an independent and even commanding position. It may be noted that whereas in the old Sumerian hymns the woman takes the precedence of the man, the Semitic translation invariably reverses the order; the one has ‘female and male,’ the other, ‘male and female.’” Again he says: “Women could hold civil offices and even act as governors of a city.” Again we read the same lesson,¾in Babylonia WOMAN WAS BORN FREE!
456. Let us not distract our mind at present with mental discussions as to the desirableness, or otherwise, of such social conditions. At present we put these facts of history forward wholly for the sake of making one point perfectly clear and convincing,¾viz., Woman was NOT subordinated, at the beginning of human history through the wrong-doing of Eve. At the dawn of authentic profane history, which must have been much later than Eve’s day of course, we find woman holding a position so dignified and honored, both in family and public life, that men are constrained to name it a matriarchate. If this be so, then the theologian has not read his Bible correctly in his supposition that he can trace the subordination of woman all the way back to Eden, and to a day when the blight of God’s curse fell upon Eve. We have shown, and will show further, by the teaching of the Bible itself, that such a conception is not consonant with the general spirit of the Word, and that such a sad day as God’s curse of womanhood never dawned on human history.
This matter may seem of so little consequence to male Bible expositors that they are more than willing even to this day to ignore the “woman question” in their teaching, and allow the case to stand as God’s blight on the sex, when it is wholly the result of man’s wrongdoing. Thus Adam was more than willing to ignore the Serpent in the Garden, and lay the responsibility of his own wrongdoing at the door of the Almighty,¾as he did when he said, “The woman whom thou gavest to be with me.” But such continuance in an evil way will no escape God’s eye, inasmuch as the teaching that all women are left under condemnation because Eve sinned is more a slight and disrespect shown towards Jesus Christ, the Atoner for ALL SIN, than a slight and disrespect shown towards women.
==See Also==
[[God's Word to Women]] |
[[God's Word to Women Table of Contents]] |
[[Foreword to the 1943 Edition]] |
[[Foreword to the 2005 Edition]] |
[[Author's Note]] |
[[God's Word to Women Lesson 1 | Lesson 1]] |
[[God's Word to Women Lesson 2 | Lesson 2]] |
[[God's Word to Women Lesson 3 | Lesson 3]] |
[[God's Word to Women Lesson 4 | Lesson 4]] |
[[God's Word to Women Lesson 5 | Lesson 5]] |
[[God's Word to Women Lesson 6 | Lesson 6]] |
[[God's Word to Women Lesson 7 | Lesson 7]] |
[[God's Word to Women Lesson 8 | Lesson 8]] |
[[God's Word to Women Lesson 9 | Lesson 9]] |
[[God's Word to Women Lesson 10 | Lesson 10]] |
[[God's Word to Women Lesson 11 | Lesson 11]] |
[[God's Word to Women Lesson 12 | Lesson 12]] |
[[God's Word to Women Lesson 13 | Lesson 13]] |
[[God's Word to Women Lesson 14 | Lesson 14]] |
[[God's Word to Women Lesson 15 | Lesson 15]] |
[[God's Word to Women Lesson 16 | Lesson 16]] |
[[God's Word to Women Lesson 17 | Lesson 17]] |
[[God's Word to Women Lesson 18 | Lesson 18]] |
[[God's Word to Women Lesson 19 | Lesson 19]] |
[[God's Word to Women Lesson 20 | Lesson 20]] |
[[God's Word to Women Lesson 21 | Lesson 21]] |
[[God's Word to Women Lesson 22 | Lesson 22]] |
[[God's Word to Women Lesson 23 | Lesson 23]] |
[[God's Word to Women Lesson 24 | Lesson 24]] |
[[God's Word to Women Lesson 25 | Lesson 25]] |
[[God's Word to Women Lesson 26 | Lesson 26]] |
[[God's Word to Women Lesson 27 | Lesson 27]] |
[[God's Word to Women Lesson 28 | Lesson 28]] |
[[God's Word to Women Lesson 29 | Lesson 29]] |
[[God's Word to Women Lesson 30 | Lesson 30]] |
[[God's Word to Women Lesson 31 | Lesson 31]] |
[[God's Word to Women Lesson 32 | Lesson 32]] |
[[God's Word to Women Lesson 33 | Lesson 33]] |
[[God's Word to Women Lesson 34 | Lesson 34]] |
[[God's Word to Women Lesson 35 | Lesson 35]] |
[[God's Word to Women Lesson 36 | Lesson 36]] |
[[God's Word to Women Lesson 37 | Lesson 37]] |
[[God's Word to Women Lesson 38 | Lesson 38]] |
[[God's Word to Women Lesson 39 | Lesson 39]] |
[[God's Word to Women Lesson 40 | Lesson 40]] |
[[God's Word to Women Lesson 41 | Lesson 41]] |
[[God's Word to Women Lesson 42 | Lesson 42]] |
[[God's Word to Women Lesson 43 | Lesson 43]] |
[[God's Word to Women Lesson 44 | Lesson 44]] |
[[God's Word to Women Lesson 45 | Lesson 45]] |
[[God's Word to Women Lesson 46 | Lesson 46]] |
[[God's Word to Women Lesson 47 | Lesson 47]] |
[[God's Word to Women Lesson 48 | Lesson 48]] |
[[God's Word to Women Lesson 49 | Lesson 49]] |
[[God's Word to Women Lesson 50 | Lesson 50]] |
[[God's Word to Women Lesson 51 | Lesson 51]] |
[[God's Word to Women Lesson 52 | Lesson 52]] |
[[God's Word to Women Lesson 53 | Lesson 53]] |
[[God's Word to Women Lesson 54 | Lesson 54]] |
[[God's Word to Women Lesson 55 | Lesson 55]] |
[[God's Word to Women Lesson 56 | Lesson 56]] |
[[God's Word to Women Lesson 57 | Lesson 57]] |
[[God's Word to Women Lesson 58 | Lesson 58]] |
[[God's Word to Women Lesson 59 | Lesson 59]] |
[[God's Word to Women Lesson 60 | Lesson 60]] |
[[God's Word to Women Lesson 61 | Lesson 61]] |
[[God's Word to Women Lesson 62 | Lesson 62]] |
[[God's Word to Women Lesson 63 | Lesson 63]] |
[[God's Word to Women Lesson 64 | Lesson 64]] |
[[God's Word to Women Lesson 65 | Lesson 65]] |
[[God's Word to Women Lesson 66 | Lesson 66]] |
[[God's Word to Women Lesson 67 | Lesson 67]] |
[[God's Word to Women Lesson 68 | Lesson 68]] |
[[God's Word to Women Lesson 69 | Lesson 69]] |
[[God's Word to Women Lesson 70 | Lesson 70]] |
[[God's Word to Women Lesson 71 | Lesson 71]] |
[[God's Word to Women Lesson 72 | Lesson 72]] |
[[God's Word to Women Lesson 73 | Lesson 73]] |
[[God's Word to Women Lesson 74 | Lesson 74]] |
[[God's Word to Women Lesson 75 | Lesson 75]] |
[[God's Word to Women Lesson 76 | Lesson 76]] |
[[God's Word to Women Lesson 77 | Lesson 77]] |
[[God's Word to Women Lesson 78 | Lesson 78]] |
[[God's Word to Women Lesson 79 | Lesson 79]] |
[[God's Word to Women Lesson 80 | Lesson 80]] |
[[God's Word to Women Lesson 81 | Lesson 81]] |
[[God's Word to Women Lesson 82 | Lesson 82]] |
[[God's Word to Women Lesson 83 | Lesson 83]] |
[[God's Word to Women Lesson 84 | Lesson 84]] |
[[God's Word to Women Lesson 85 | Lesson 85]] |
[[God's Word to Women Lesson 86 | Lesson 86]] |
[[God's Word to Women Lesson 87 | Lesson 87]] |
[[God's Word to Women Lesson 88 | Lesson 88]] |
[[God's Word to Women Lesson 89 | Lesson 89]] |
[[God's Word to Women Lesson 90 | Lesson 90]] |
[[God's Word to Women Lesson 91 | Lesson 91]] |
[[God's Word to Women Lesson 92 | Lesson 92]] |
[[God's Word to Women Lesson 93 | Lesson 93]] |
[[God's Word to Women Lesson 94 | Lesson 94]] |
[[God's Word to Women Lesson 95 | Lesson 95]] |
[[God's Word to Women Lesson 96 | Lesson 96]] |
[[God's Word to Women Lesson 97 | Lesson 97]] |
[[God's Word to Women Lesson 98 | Lesson 98]] |
[[God's Word to Women Lesson 99 | Lesson 99]] |
[[God's Word to Women Lesson 100 | Lesson 100]] |
[[Index of Scripture Texts]] |
[[Dictionary]]
448. It is but a meager account which we have in the Bible of the ages between Noah and Abraham. The distance in time is spanned by the tenth and eleventh chapters of Genesis. But we have light on this period in archaeological discoveries. The Tel el Amarna tablets, the Code of Hammurabi (King Amraphel of Genesis 14:1), and the numerous discoveries about Nineveh, in Babylonia, Egypt and other places, have combined in enabling scholars to reconstruct the manners and customs, to a considerable extent, of these peoples of early ages.
449. First in time, we had information that in Egypt, of old, women occupied every dignified position, in public as well as in private affairs; but this was supposed to be a quite exceptional fact. But after Bachofen’s book appeared, and others, particularly McLennan’s well-reasoned work, in which he traced the signs of that early dignity of women, and gave investigators new clues to follow out into past facts, historians and others have interested themselves increasingly in this newly-discovered chapter in woman’s ancient history.
450. We are not turning aside from legitimate Bible study, as regards woman’s place in the divine economy, in bringing these facts to the front, for they help us the better to understand numerous incidents in the Bible as regards women. Nothing is of more importance to the Christian woman today than to understand that God did not Himself subordinate woman to man. He merely prophesied that such subordination would follow as the fruit of sin in this world. The subordination of woman to man is not the result of God’s ordinance; it is the fruit of wrong-doing; and, as such, the fruit can be no more God’s doing than the bad tree.
451. Ancient history proves that woman, in earth’s earliest ages, was not subordinate. As to Egypt, we shall never forget the profound impression made on our own mind by a review of the long line of ancient monarchs in stone, to be seen in the Gizeh Museum, a few miles from Cairo, near the pyramid of Cheops. Beginning at the end where the most ancient were placed, we noticed that the queen sat by the side of the king, of equal size and importance. A few centuries down the line, the queen had become smaller than the king. The representations were all rudely true to life, and we could not but conclude that for some reason the man had taken to marrying a wife not as mature as himself; and beginning to bear children in her immaturity, the development of woman’s stature had been arrested. Further on towards our own days, the queen¾now more properly only the king’s wife¾sat on a lower level than his eminence; the queen had become the subject of the king also. Lastly, the queen was no longer carved out of a stone block; she was merely scratched in portraiture upon the pedestal of the stool upon which he sat, or upon the arm of his chair or throne.
452. Now here was a story which could not lie. No man had carved more than one or two of these stones; they had not been carved under the same dynasty; no architect had conceived the plan of the whole; no sociologist, no theologian had written this history of womanhood; no romancer had woven the tale. It was cold fact, in cold stone. And that revelation of the ages tells us that the Egyptian woman was, of old, a dignified personage; she gradually lost that dignity; her fall was not all at once; it was accomplished only gradually, through the working of ages of custom. How very different this is from that theological teaching that while the nations were as yet unborn, God placed their mother, Eve, under servitude, so that, by divine ordinance, every woman excepting Eve has been born in servitude!
453. Turning to Isaac Myer’s work, Oldest Books in the World, we quote what he says about ancient times in Egypt: “The mother of the deceased is usually shown with his wife, and his father rarely appears. The custom as shown by the funeral steles, was to trace the descent of the dead on their mother’s side, and not, as we do, on the father’s. This produced also the curious effect that the father of the mother was considered the natural protector.” “The position of woman both in religion and in government was elevated in ancient Egypt.” Mr. Myer reproduces teaching which was found on what he calls “The Papyruys of Balak, No.IV.” He dates the writing about 3,000 B. C. The words are in the language of a god, addressing some mother’s son: “I have given thee thy mother who has borne thee; she gave herself a heavy burden for thy sake . . . When thou wast born after thy months [of gestation], she was truly subjected to thy yoke, for her breast has been in thy mouth during three years. As thou grew marvelously, the disgust of thy untidiness did not turn her heart against thee. . . [Now] that thou hast married, . . . have an eye on thy child, raise it as thy mother did thee. Do not do what she would reprove in thee, for fear that, if she raises her two hands towards God [against thee], he will hear her prayer.”
454. Dr. J. H. Breasted, in his History of Egypt says: “Under the Old Kingdom [which he would place about 3,000 B. C.], a man possessed but one legal wife, who was the mother of his heirs. She was in every respect his equal. . . . The natural line of inheritance was through the eldest daughter, though a will might destroy this.” To these statements, and many more kindred ones which we might quote, we know of no reliable historian who would take exception.
455. We turn now from Egypt to ancient Babylonia, to learn the same things, as regards the early dignity of woman. Formerly it was supposed that Hebrew was the oldest language, and no people were older than the nation from whence Abraham came. But before the Babylonians were the Sumerians; and Prof. Sayce tells us in his book, Babylonians and Assyrians: “Two principles struggled for recognition in Babylonian family life. One was the patriarchal, the other the matriarchal. Perhaps they were due to a duality of race; perhaps they were merely the result of the circumstances under which the Babylonians lived. At times it would seem as if we must pronounce the Babylonian family to have been patriarchal in its character; at other times the wife and mother occupies an independent and even commanding position. It may be noted that whereas in the old Sumerian hymns the woman takes the precedence of the man, the Semitic translation invariably reverses the order; the one has ‘female and male,’ the other, ‘male and female.’” Again he says: “Women could hold civil offices and even act as governors of a city.” Again we read the same lesson,¾in Babylonia WOMAN WAS BORN FREE!
456. Let us not distract our mind at present with mental discussions as to the desirableness, or otherwise, of such social conditions. At present we put these facts of history forward wholly for the sake of making one point perfectly clear and convincing,¾viz., Woman was NOT subordinated, at the beginning of human history through the wrong-doing of Eve. At the dawn of authentic profane history, which must have been much later than Eve’s day of course, we find woman holding a position so dignified and honored, both in family and public life, that men are constrained to name it a matriarchate. If this be so, then the theologian has not read his Bible correctly in his supposition that he can trace the subordination of woman all the way back to Eden, and to a day when the blight of God’s curse fell upon Eve. We have shown, and will show further, by the teaching of the Bible itself, that such a conception is not consonant with the general spirit of the Word, and that such a sad day as God’s curse of womanhood never dawned on human history.
This matter may seem of so little consequence to male Bible expositors that they are more than willing even to this day to ignore the “woman question” in their teaching, and allow the case to stand as God’s blight on the sex, when it is wholly the result of man’s wrongdoing. Thus Adam was more than willing to ignore the Serpent in the Garden, and lay the responsibility of his own wrongdoing at the door of the Almighty,¾as he did when he said, “The woman whom thou gavest to be with me.” But such continuance in an evil way will no escape God’s eye, inasmuch as the teaching that all women are left under condemnation because Eve sinned is more a slight and disrespect shown towards Jesus Christ, the Atoner for ALL SIN, than a slight and disrespect shown towards women.
==See Also==
[[God's Word to Women]] |
[[God's Word to Women Table of Contents]] |
[[Foreword to the 1943 Edition]] |
[[Foreword to the 2005 Edition]] |
[[Author's Note]] |
[[God's Word to Women Lesson 1 | Lesson 1]] |
[[God's Word to Women Lesson 2 | Lesson 2]] |
[[God's Word to Women Lesson 3 | Lesson 3]] |
[[God's Word to Women Lesson 4 | Lesson 4]] |
[[God's Word to Women Lesson 5 | Lesson 5]] |
[[God's Word to Women Lesson 6 | Lesson 6]] |
[[God's Word to Women Lesson 7 | Lesson 7]] |
[[God's Word to Women Lesson 8 | Lesson 8]] |
[[God's Word to Women Lesson 9 | Lesson 9]] |
[[God's Word to Women Lesson 10 | Lesson 10]] |
[[God's Word to Women Lesson 11 | Lesson 11]] |
[[God's Word to Women Lesson 12 | Lesson 12]] |
[[God's Word to Women Lesson 13 | Lesson 13]] |
[[God's Word to Women Lesson 14 | Lesson 14]] |
[[God's Word to Women Lesson 15 | Lesson 15]] |
[[God's Word to Women Lesson 16 | Lesson 16]] |
[[God's Word to Women Lesson 17 | Lesson 17]] |
[[God's Word to Women Lesson 18 | Lesson 18]] |
[[God's Word to Women Lesson 19 | Lesson 19]] |
[[God's Word to Women Lesson 20 | Lesson 20]] |
[[God's Word to Women Lesson 21 | Lesson 21]] |
[[God's Word to Women Lesson 22 | Lesson 22]] |
[[God's Word to Women Lesson 23 | Lesson 23]] |
[[God's Word to Women Lesson 24 | Lesson 24]] |
[[God's Word to Women Lesson 25 | Lesson 25]] |
[[God's Word to Women Lesson 26 | Lesson 26]] |
[[God's Word to Women Lesson 27 | Lesson 27]] |
[[God's Word to Women Lesson 28 | Lesson 28]] |
[[God's Word to Women Lesson 29 | Lesson 29]] |
[[God's Word to Women Lesson 30 | Lesson 30]] |
[[God's Word to Women Lesson 31 | Lesson 31]] |
[[God's Word to Women Lesson 32 | Lesson 32]] |
[[God's Word to Women Lesson 33 | Lesson 33]] |
[[God's Word to Women Lesson 34 | Lesson 34]] |
[[God's Word to Women Lesson 35 | Lesson 35]] |
[[God's Word to Women Lesson 36 | Lesson 36]] |
[[God's Word to Women Lesson 37 | Lesson 37]] |
[[God's Word to Women Lesson 38 | Lesson 38]] |
[[God's Word to Women Lesson 39 | Lesson 39]] |
[[God's Word to Women Lesson 40 | Lesson 40]] |
[[God's Word to Women Lesson 41 | Lesson 41]] |
[[God's Word to Women Lesson 42 | Lesson 42]] |
[[God's Word to Women Lesson 43 | Lesson 43]] |
[[God's Word to Women Lesson 44 | Lesson 44]] |
[[God's Word to Women Lesson 45 | Lesson 45]] |
[[God's Word to Women Lesson 46 | Lesson 46]] |
[[God's Word to Women Lesson 47 | Lesson 47]] |
[[God's Word to Women Lesson 48 | Lesson 48]] |
[[God's Word to Women Lesson 49 | Lesson 49]] |
[[God's Word to Women Lesson 50 | Lesson 50]] |
[[God's Word to Women Lesson 51 | Lesson 51]] |
[[God's Word to Women Lesson 52 | Lesson 52]] |
[[God's Word to Women Lesson 53 | Lesson 53]] |
[[God's Word to Women Lesson 54 | Lesson 54]] |
[[God's Word to Women Lesson 55 | Lesson 55]] |
[[God's Word to Women Lesson 56 | Lesson 56]] |
[[God's Word to Women Lesson 57 | Lesson 57]] |
[[God's Word to Women Lesson 58 | Lesson 58]] |
[[God's Word to Women Lesson 59 | Lesson 59]] |
[[God's Word to Women Lesson 60 | Lesson 60]] |
[[God's Word to Women Lesson 61 | Lesson 61]] |
[[God's Word to Women Lesson 62 | Lesson 62]] |
[[God's Word to Women Lesson 63 | Lesson 63]] |
[[God's Word to Women Lesson 64 | Lesson 64]] |
[[God's Word to Women Lesson 65 | Lesson 65]] |
[[God's Word to Women Lesson 66 | Lesson 66]] |
[[God's Word to Women Lesson 67 | Lesson 67]] |
[[God's Word to Women Lesson 68 | Lesson 68]] |
[[God's Word to Women Lesson 69 | Lesson 69]] |
[[God's Word to Women Lesson 70 | Lesson 70]] |
[[God's Word to Women Lesson 71 | Lesson 71]] |
[[God's Word to Women Lesson 72 | Lesson 72]] |
[[God's Word to Women Lesson 73 | Lesson 73]] |
[[God's Word to Women Lesson 74 | Lesson 74]] |
[[God's Word to Women Lesson 75 | Lesson 75]] |
[[God's Word to Women Lesson 76 | Lesson 76]] |
[[God's Word to Women Lesson 77 | Lesson 77]] |
[[God's Word to Women Lesson 78 | Lesson 78]] |
[[God's Word to Women Lesson 79 | Lesson 79]] |
[[God's Word to Women Lesson 80 | Lesson 80]] |
[[God's Word to Women Lesson 81 | Lesson 81]] |
[[God's Word to Women Lesson 82 | Lesson 82]] |
[[God's Word to Women Lesson 83 | Lesson 83]] |
[[God's Word to Women Lesson 84 | Lesson 84]] |
[[God's Word to Women Lesson 85 | Lesson 85]] |
[[God's Word to Women Lesson 86 | Lesson 86]] |
[[God's Word to Women Lesson 87 | Lesson 87]] |
[[God's Word to Women Lesson 88 | Lesson 88]] |
[[God's Word to Women Lesson 89 | Lesson 89]] |
[[God's Word to Women Lesson 90 | Lesson 90]] |
[[God's Word to Women Lesson 91 | Lesson 91]] |
[[God's Word to Women Lesson 92 | Lesson 92]] |
[[God's Word to Women Lesson 93 | Lesson 93]] |
[[God's Word to Women Lesson 94 | Lesson 94]] |
[[God's Word to Women Lesson 95 | Lesson 95]] |
[[God's Word to Women Lesson 96 | Lesson 96]] |
[[God's Word to Women Lesson 97 | Lesson 97]] |
[[God's Word to Women Lesson 98 | Lesson 98]] |
[[God's Word to Women Lesson 99 | Lesson 99]] |
[[God's Word to Women Lesson 100 | Lesson 100]] |
[[Index of Scripture Texts]] |
[[Dictionary]]
