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== PREPARING WOMEN WITNESSES.==
761. The Lord was certainly preparing these women from Galilee to receive that “testimony of Jesus” which is the “spirit of prophecy.” Bishop Westcott, in his commentary of the Gospel of John, gives the following order of events connected with the Resurrection:
<blockquote>
Just before 6 p.m., Saturday, Mary Magdalene and the “other Mary” (not the Mother) go to view the sepulchre (Matthew 28:1).
</blockquote>
<blockquote>
After 6 p.m., Saturday, The two Marys and Salome purchase spices (Mark 16:1).
</blockquote>
Very early Sunday, The Resurrection occurs, then the earthquake, descent of an angel, opening of the tomb, and fall of the guards. [Bishop Westcott does not so state, but we have quoted Alford as showing that the women witnessed these things. It is clear, by comparison with Mark’s account, that Salome was with the two Marys, and, excepting Mary Magdalene, the women were too frightened to do anything, or see anything clearly. Mary Magdalene grasped the situation more clearly, and ran for Peter and John].
762. Bishop Westcott’s arrangement of events continues thus:
<blockquote>
5 a.m., The two Marys, Salome, and probably other women, start for the sepulchre in the twilight. Mary Magdalene goes before, and returns at once to Peter and John (John 20:1-2).
</blockquote>
<blockquote>
5.30 a.m., Her companions reach the sepulchre when the sun had risen (Mark 16:2).¾A vision of an angel. Message to the disciples (Matthew 28:5-7, Mark 16:5-7).
</blockquote>
<blockquote>
6 a.m., Another party, among whom is Joanna, come a little later, but still early morning (Luke 24:1 compare Mark 16:1). A vision of “two young men,” words of comfort and instruction (Luke 24:4).
</blockquote>
<blockquote>
6.30 a.m., The visit of Peter and John (John 20:3-10). After they “went away again” Mary Magdalene sees two angels (John 20:11-13). About this time, the company of women carry their tidings to the Apostles (Luke 24:10).
</blockquote>
<blockquote>
7 a.m., THE LORD reveals Himself to Mary Magdalene (John 20:14-18; Mark 16:9). Not long after, He reveals Himself, as it appears, to the company of women who are returning to the sepulchre again, and gives them a charge to the brethren to go to Galilee (Matthew 28:9). [But this charge included also the women. Alford says: “Not spoken to the women directly, but certainly indirectly including them. The idea of their being merely messengers to the Apostles, without hearing any share in the promise (“¾there shall they see Me”), is against the spirit of the context”].
</blockquote>
763. The Apostles Peter and John had seen the tomb, but nothing more than that.
<blockquote>
After 4 p.m., Christ appears to Peter (Luke 24:34; compare 1 Cor. 15:5).
</blockquote>
<blockquote>
From 4-6 p.m., Appears to the two disciples on the way to Emmaus (Luke 24:13-32. Mark 16:12).
</blockquote>
<blockquote>
8 p.m., Christ’s appearance to the eleven, and others (Luke 24:36; Mark 16:14; John 20:19).
</blockquote>
764. We see, therefore, that all the events of the morning of the Resurrection were seen by women disciples only. Two evidential points of tremendous importance were lodged with them. Matthew tells us with particularity that the two Marys were “sitting over against the sepulcher,” after Christ was buried, and the stone rolled against its door. “The chief priests and Pharisees” went that night and demanded that the tomb be sealed, and a watch set before it. Pilate assented: “So they went, and made the sepulchre sure, sealing the stone and setting a watch.” Who saw this done? Not John; he does not speak of the matter. The two Marys saw it, being the last at the tomb.
765. On the next morning, the angel said to the Marys: “Come and see the place where the Lord lay.” It was not, certainly, to satisfy their curiosity he said this; it was not even to put them at ease, and gratify their tender interest. No, not at all; it was these two who had seen “where” and “how” His body was laid away (Mark 15:47, Luke 23:55), who are now called to see where and how the wrappings of the body yet lay. Mary Magdalene runs to call Peter and John to see. And John tells us that he outran Peter, and came and looked in and “saw the linen cloths. Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen cloths [not “clothes”¾see R. V.¾the wrappings of a dead body] lie, and the napkin that was about His head, not lying with the linen cloths, but wrapped together in a place by itself. Then went in that other disciple, which came first to the sepulcher [John], and he saw and believed” (John 20:5-8).
766. What did they see? They saw plain evidences to refute what the guards told. For the guards, when they recovered, rushed off to the chief priests, and told what had happened. “A great earthquake, and a something, that frightened us horribly; when we collected our senses, the great stone was completely off the tomb’s mouth; and yet we know no human hand did it. We were wide awake; we saw everything. No human being was anywhere in sight, save two or three women. But they did not come near, so long as we were there. We looked into the tomb, and are absolutely sure the body is not there; but the grave-cloths lie there empty.”
767. The Sanhedrin, in part or whole, was called together, and the guards most carefully questioned on every point. At the end, all they could do was to believe the guards. So they bribed them heavily to tell a falsehood: “His disciples came by night, and stole Him away while we slept” (Matt. 28:11-13). But what the women witnessed¾the earthquake and all, with Mary’s quick obedience had preserved strong counter-testimony to that. Could anybody have snatched up a dead body and carried it away¾either the Jews or the Apostles¾and left the grave-cloths not even disturbed? The head cloth at the head; the lower-limb cloths extending along towards the feet; just in the position in which they had placed the body the night before? “It was clear, therefore,” says Bishop Westcott, “that the body had not been stolen by enemies; it was scarcely less clear that it had not been taken away by friends.” “The undisturbed grave-cloths show that the Lord had risen through and out of them;” as someone has expressed it, Christ “passed through the heavy wrappings as He later passed through doors” (John 20:7, 19).
768. And John says that when he and Peter fully grasped what Mary showed them¾what the angel had pointed out to her,¾then they believed: “For as yet [after all that Jesus had plainly told Peter and John] they knew not the Scripture, that He must rise again from the dead.” Mary herself had not seen the importance of this evidence,¾the impossibility that human hands could have removed the body and left the grave-cloths undisturbed. Then, as she stood without, weeping, the Lord Himself appeared to her and “She, supposing Him to be the gardener, saith unto Him, Sir, if thou have borne Him hence, tell be where thou hast laid Him, and I will take Him away”¾John 20:15.
769. Now we understand better that Jesus entrusted to those women who followed Him out of Galilee the most important items of evidence connected with the events of the Resurrection. They saw where and how the body lay; they saw the sealing of the tomb; they saw the bursting of the seal, and rolling away of the stone by the angel; they saw the guards fall as dead, and could testify that the guards were not asleep when the tomb was opened; and they saw the evidences that the body had come through the grave-cloths, leaving them undisturbed, just where they were the night before, about the body, which had now departed. In the evening, “the eleven gathered together, and them that were with them (Luke 24:33-48), which would mean the women particularly, and Jesus appeared in their midst, and said: “Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day . . . And ye are witnesses of these things.” But He could not, by these mere words, make Peter, or John, or James, a witness of things they had not seen. He spoke this of those who had witnessed these events,¾particularly, therefore of the women, who had witnessed far more than any of the Twelve.
==See Also==
[[God's Word to Women]] |
[[God's Word to Women Table of Contents]] |
[[Foreword to the 1943 Edition]] |
[[Foreword to the 2005 Edition]] |
[[Author's Note]] |
[[God's Word to Women Lesson 1 | Lesson 1]] |
[[God's Word to Women Lesson 2 | Lesson 2]] |
[[God's Word to Women Lesson 3 | Lesson 3]] |
[[God's Word to Women Lesson 4 | Lesson 4]] |
[[God's Word to Women Lesson 5 | Lesson 5]] |
[[God's Word to Women Lesson 6 | Lesson 6]] |
[[God's Word to Women Lesson 7 | Lesson 7]] |
[[God's Word to Women Lesson 8 | Lesson 8]] |
[[God's Word to Women Lesson 9 | Lesson 9]] |
[[God's Word to Women Lesson 10 | Lesson 10]] |
[[God's Word to Women Lesson 11 | Lesson 11]] |
[[God's Word to Women Lesson 12 | Lesson 12]] |
[[God's Word to Women Lesson 13 | Lesson 13]] |
[[God's Word to Women Lesson 14 | Lesson 14]] |
[[God's Word to Women Lesson 15 | Lesson 15]] |
[[God's Word to Women Lesson 16 | Lesson 16]] |
[[God's Word to Women Lesson 17 | Lesson 17]] |
[[God's Word to Women Lesson 18 | Lesson 18]] |
[[God's Word to Women Lesson 19 | Lesson 19]] |
[[God's Word to Women Lesson 20 | Lesson 20]] |
[[God's Word to Women Lesson 21 | Lesson 21]] |
[[God's Word to Women Lesson 22 | Lesson 22]] |
[[God's Word to Women Lesson 23 | Lesson 23]] |
[[God's Word to Women Lesson 24 | Lesson 24]] |
[[God's Word to Women Lesson 25 | Lesson 25]] |
[[God's Word to Women Lesson 26 | Lesson 26]] |
[[God's Word to Women Lesson 27 | Lesson 27]] |
[[God's Word to Women Lesson 28 | Lesson 28]] |
[[God's Word to Women Lesson 29 | Lesson 29]] |
[[God's Word to Women Lesson 30 | Lesson 30]] |
[[God's Word to Women Lesson 31 | Lesson 31]] |
[[God's Word to Women Lesson 32 | Lesson 32]] |
[[God's Word to Women Lesson 33 | Lesson 33]] |
[[God's Word to Women Lesson 34 | Lesson 34]] |
[[God's Word to Women Lesson 35 | Lesson 35]] |
[[God's Word to Women Lesson 36 | Lesson 36]] |
[[God's Word to Women Lesson 37 | Lesson 37]] |
[[God's Word to Women Lesson 38 | Lesson 38]] |
[[God's Word to Women Lesson 39 | Lesson 39]] |
[[God's Word to Women Lesson 40 | Lesson 40]] |
[[God's Word to Women Lesson 41 | Lesson 41]] |
[[God's Word to Women Lesson 42 | Lesson 42]] |
[[God's Word to Women Lesson 43 | Lesson 43]] |
[[God's Word to Women Lesson 44 | Lesson 44]] |
[[God's Word to Women Lesson 45 | Lesson 45]] |
[[God's Word to Women Lesson 46 | Lesson 46]] |
[[God's Word to Women Lesson 47 | Lesson 47]] |
[[God's Word to Women Lesson 48 | Lesson 48]] |
[[God's Word to Women Lesson 49 | Lesson 49]] |
[[God's Word to Women Lesson 50 | Lesson 50]] |
[[God's Word to Women Lesson 51 | Lesson 51]] |
[[God's Word to Women Lesson 52 | Lesson 52]] |
[[God's Word to Women Lesson 53 | Lesson 53]] |
[[God's Word to Women Lesson 54 | Lesson 54]] |
[[God's Word to Women Lesson 55 | Lesson 55]] |
[[God's Word to Women Lesson 56 | Lesson 56]] |
[[God's Word to Women Lesson 57 | Lesson 57]] |
[[God's Word to Women Lesson 58 | Lesson 58]] |
[[God's Word to Women Lesson 59 | Lesson 59]] |
[[God's Word to Women Lesson 60 | Lesson 60]] |
[[God's Word to Women Lesson 61 | Lesson 61]] |
[[God's Word to Women Lesson 62 | Lesson 62]] |
[[God's Word to Women Lesson 63 | Lesson 63]] |
[[God's Word to Women Lesson 64 | Lesson 64]] |
[[God's Word to Women Lesson 65 | Lesson 65]] |
[[God's Word to Women Lesson 66 | Lesson 66]] |
[[God's Word to Women Lesson 67 | Lesson 67]] |
[[God's Word to Women Lesson 68 | Lesson 68]] |
[[God's Word to Women Lesson 69 | Lesson 69]] |
[[God's Word to Women Lesson 70 | Lesson 70]] |
[[God's Word to Women Lesson 71 | Lesson 71]] |
[[God's Word to Women Lesson 72 | Lesson 72]] |
[[God's Word to Women Lesson 73 | Lesson 73]] |
[[God's Word to Women Lesson 74 | Lesson 74]] |
[[God's Word to Women Lesson 75 | Lesson 75]] |
[[God's Word to Women Lesson 76 | Lesson 76]] |
[[God's Word to Women Lesson 77 | Lesson 77]] |
[[God's Word to Women Lesson 78 | Lesson 78]] |
[[God's Word to Women Lesson 79 | Lesson 79]] |
[[God's Word to Women Lesson 80 | Lesson 80]] |
[[God's Word to Women Lesson 81 | Lesson 81]] |
[[God's Word to Women Lesson 82 | Lesson 82]] |
[[God's Word to Women Lesson 83 | Lesson 83]] |
[[God's Word to Women Lesson 84 | Lesson 84]] |
[[God's Word to Women Lesson 85 | Lesson 85]] |
[[God's Word to Women Lesson 86 | Lesson 86]] |
[[God's Word to Women Lesson 87 | Lesson 87]] |
[[God's Word to Women Lesson 88 | Lesson 88]] |
[[God's Word to Women Lesson 89 | Lesson 89]] |
[[God's Word to Women Lesson 90 | Lesson 90]] |
[[God's Word to Women Lesson 91 | Lesson 91]] |
[[God's Word to Women Lesson 92 | Lesson 92]] |
[[God's Word to Women Lesson 93 | Lesson 93]] |
[[God's Word to Women Lesson 94 | Lesson 94]] |
[[God's Word to Women Lesson 95 | Lesson 95]] |
[[God's Word to Women Lesson 96 | Lesson 96]] |
[[God's Word to Women Lesson 97 | Lesson 97]] |
[[God's Word to Women Lesson 98 | Lesson 98]] |
[[God's Word to Women Lesson 99 | Lesson 99]] |
[[God's Word to Women Lesson 100 | Lesson 100]] |
[[Index of Scripture Texts]] |
[[Dictionary]]
761. The Lord was certainly preparing these women from Galilee to receive that “testimony of Jesus” which is the “spirit of prophecy.” Bishop Westcott, in his commentary of the Gospel of John, gives the following order of events connected with the Resurrection:
<blockquote>
Just before 6 p.m., Saturday, Mary Magdalene and the “other Mary” (not the Mother) go to view the sepulchre (Matthew 28:1).
</blockquote>
<blockquote>
After 6 p.m., Saturday, The two Marys and Salome purchase spices (Mark 16:1).
</blockquote>
Very early Sunday, The Resurrection occurs, then the earthquake, descent of an angel, opening of the tomb, and fall of the guards. [Bishop Westcott does not so state, but we have quoted Alford as showing that the women witnessed these things. It is clear, by comparison with Mark’s account, that Salome was with the two Marys, and, excepting Mary Magdalene, the women were too frightened to do anything, or see anything clearly. Mary Magdalene grasped the situation more clearly, and ran for Peter and John].
762. Bishop Westcott’s arrangement of events continues thus:
<blockquote>
5 a.m., The two Marys, Salome, and probably other women, start for the sepulchre in the twilight. Mary Magdalene goes before, and returns at once to Peter and John (John 20:1-2).
</blockquote>
<blockquote>
5.30 a.m., Her companions reach the sepulchre when the sun had risen (Mark 16:2).¾A vision of an angel. Message to the disciples (Matthew 28:5-7, Mark 16:5-7).
</blockquote>
<blockquote>
6 a.m., Another party, among whom is Joanna, come a little later, but still early morning (Luke 24:1 compare Mark 16:1). A vision of “two young men,” words of comfort and instruction (Luke 24:4).
</blockquote>
<blockquote>
6.30 a.m., The visit of Peter and John (John 20:3-10). After they “went away again” Mary Magdalene sees two angels (John 20:11-13). About this time, the company of women carry their tidings to the Apostles (Luke 24:10).
</blockquote>
<blockquote>
7 a.m., THE LORD reveals Himself to Mary Magdalene (John 20:14-18; Mark 16:9). Not long after, He reveals Himself, as it appears, to the company of women who are returning to the sepulchre again, and gives them a charge to the brethren to go to Galilee (Matthew 28:9). [But this charge included also the women. Alford says: “Not spoken to the women directly, but certainly indirectly including them. The idea of their being merely messengers to the Apostles, without hearing any share in the promise (“¾there shall they see Me”), is against the spirit of the context”].
</blockquote>
763. The Apostles Peter and John had seen the tomb, but nothing more than that.
<blockquote>
After 4 p.m., Christ appears to Peter (Luke 24:34; compare 1 Cor. 15:5).
</blockquote>
<blockquote>
From 4-6 p.m., Appears to the two disciples on the way to Emmaus (Luke 24:13-32. Mark 16:12).
</blockquote>
<blockquote>
8 p.m., Christ’s appearance to the eleven, and others (Luke 24:36; Mark 16:14; John 20:19).
</blockquote>
764. We see, therefore, that all the events of the morning of the Resurrection were seen by women disciples only. Two evidential points of tremendous importance were lodged with them. Matthew tells us with particularity that the two Marys were “sitting over against the sepulcher,” after Christ was buried, and the stone rolled against its door. “The chief priests and Pharisees” went that night and demanded that the tomb be sealed, and a watch set before it. Pilate assented: “So they went, and made the sepulchre sure, sealing the stone and setting a watch.” Who saw this done? Not John; he does not speak of the matter. The two Marys saw it, being the last at the tomb.
765. On the next morning, the angel said to the Marys: “Come and see the place where the Lord lay.” It was not, certainly, to satisfy their curiosity he said this; it was not even to put them at ease, and gratify their tender interest. No, not at all; it was these two who had seen “where” and “how” His body was laid away (Mark 15:47, Luke 23:55), who are now called to see where and how the wrappings of the body yet lay. Mary Magdalene runs to call Peter and John to see. And John tells us that he outran Peter, and came and looked in and “saw the linen cloths. Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen cloths [not “clothes”¾see R. V.¾the wrappings of a dead body] lie, and the napkin that was about His head, not lying with the linen cloths, but wrapped together in a place by itself. Then went in that other disciple, which came first to the sepulcher [John], and he saw and believed” (John 20:5-8).
766. What did they see? They saw plain evidences to refute what the guards told. For the guards, when they recovered, rushed off to the chief priests, and told what had happened. “A great earthquake, and a something, that frightened us horribly; when we collected our senses, the great stone was completely off the tomb’s mouth; and yet we know no human hand did it. We were wide awake; we saw everything. No human being was anywhere in sight, save two or three women. But they did not come near, so long as we were there. We looked into the tomb, and are absolutely sure the body is not there; but the grave-cloths lie there empty.”
767. The Sanhedrin, in part or whole, was called together, and the guards most carefully questioned on every point. At the end, all they could do was to believe the guards. So they bribed them heavily to tell a falsehood: “His disciples came by night, and stole Him away while we slept” (Matt. 28:11-13). But what the women witnessed¾the earthquake and all, with Mary’s quick obedience had preserved strong counter-testimony to that. Could anybody have snatched up a dead body and carried it away¾either the Jews or the Apostles¾and left the grave-cloths not even disturbed? The head cloth at the head; the lower-limb cloths extending along towards the feet; just in the position in which they had placed the body the night before? “It was clear, therefore,” says Bishop Westcott, “that the body had not been stolen by enemies; it was scarcely less clear that it had not been taken away by friends.” “The undisturbed grave-cloths show that the Lord had risen through and out of them;” as someone has expressed it, Christ “passed through the heavy wrappings as He later passed through doors” (John 20:7, 19).
768. And John says that when he and Peter fully grasped what Mary showed them¾what the angel had pointed out to her,¾then they believed: “For as yet [after all that Jesus had plainly told Peter and John] they knew not the Scripture, that He must rise again from the dead.” Mary herself had not seen the importance of this evidence,¾the impossibility that human hands could have removed the body and left the grave-cloths undisturbed. Then, as she stood without, weeping, the Lord Himself appeared to her and “She, supposing Him to be the gardener, saith unto Him, Sir, if thou have borne Him hence, tell be where thou hast laid Him, and I will take Him away”¾John 20:15.
769. Now we understand better that Jesus entrusted to those women who followed Him out of Galilee the most important items of evidence connected with the events of the Resurrection. They saw where and how the body lay; they saw the sealing of the tomb; they saw the bursting of the seal, and rolling away of the stone by the angel; they saw the guards fall as dead, and could testify that the guards were not asleep when the tomb was opened; and they saw the evidences that the body had come through the grave-cloths, leaving them undisturbed, just where they were the night before, about the body, which had now departed. In the evening, “the eleven gathered together, and them that were with them (Luke 24:33-48), which would mean the women particularly, and Jesus appeared in their midst, and said: “Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day . . . And ye are witnesses of these things.” But He could not, by these mere words, make Peter, or John, or James, a witness of things they had not seen. He spoke this of those who had witnessed these events,¾particularly, therefore of the women, who had witnessed far more than any of the Twelve.
==See Also==
[[God's Word to Women]] |
[[God's Word to Women Table of Contents]] |
[[Foreword to the 1943 Edition]] |
[[Foreword to the 2005 Edition]] |
[[Author's Note]] |
[[God's Word to Women Lesson 1 | Lesson 1]] |
[[God's Word to Women Lesson 2 | Lesson 2]] |
[[God's Word to Women Lesson 3 | Lesson 3]] |
[[God's Word to Women Lesson 4 | Lesson 4]] |
[[God's Word to Women Lesson 5 | Lesson 5]] |
[[God's Word to Women Lesson 6 | Lesson 6]] |
[[God's Word to Women Lesson 7 | Lesson 7]] |
[[God's Word to Women Lesson 8 | Lesson 8]] |
[[God's Word to Women Lesson 9 | Lesson 9]] |
[[God's Word to Women Lesson 10 | Lesson 10]] |
[[God's Word to Women Lesson 11 | Lesson 11]] |
[[God's Word to Women Lesson 12 | Lesson 12]] |
[[God's Word to Women Lesson 13 | Lesson 13]] |
[[God's Word to Women Lesson 14 | Lesson 14]] |
[[God's Word to Women Lesson 15 | Lesson 15]] |
[[God's Word to Women Lesson 16 | Lesson 16]] |
[[God's Word to Women Lesson 17 | Lesson 17]] |
[[God's Word to Women Lesson 18 | Lesson 18]] |
[[God's Word to Women Lesson 19 | Lesson 19]] |
[[God's Word to Women Lesson 20 | Lesson 20]] |
[[God's Word to Women Lesson 21 | Lesson 21]] |
[[God's Word to Women Lesson 22 | Lesson 22]] |
[[God's Word to Women Lesson 23 | Lesson 23]] |
[[God's Word to Women Lesson 24 | Lesson 24]] |
[[God's Word to Women Lesson 25 | Lesson 25]] |
[[God's Word to Women Lesson 26 | Lesson 26]] |
[[God's Word to Women Lesson 27 | Lesson 27]] |
[[God's Word to Women Lesson 28 | Lesson 28]] |
[[God's Word to Women Lesson 29 | Lesson 29]] |
[[God's Word to Women Lesson 30 | Lesson 30]] |
[[God's Word to Women Lesson 31 | Lesson 31]] |
[[God's Word to Women Lesson 32 | Lesson 32]] |
[[God's Word to Women Lesson 33 | Lesson 33]] |
[[God's Word to Women Lesson 34 | Lesson 34]] |
[[God's Word to Women Lesson 35 | Lesson 35]] |
[[God's Word to Women Lesson 36 | Lesson 36]] |
[[God's Word to Women Lesson 37 | Lesson 37]] |
[[God's Word to Women Lesson 38 | Lesson 38]] |
[[God's Word to Women Lesson 39 | Lesson 39]] |
[[God's Word to Women Lesson 40 | Lesson 40]] |
[[God's Word to Women Lesson 41 | Lesson 41]] |
[[God's Word to Women Lesson 42 | Lesson 42]] |
[[God's Word to Women Lesson 43 | Lesson 43]] |
[[God's Word to Women Lesson 44 | Lesson 44]] |
[[God's Word to Women Lesson 45 | Lesson 45]] |
[[God's Word to Women Lesson 46 | Lesson 46]] |
[[God's Word to Women Lesson 47 | Lesson 47]] |
[[God's Word to Women Lesson 48 | Lesson 48]] |
[[God's Word to Women Lesson 49 | Lesson 49]] |
[[God's Word to Women Lesson 50 | Lesson 50]] |
[[God's Word to Women Lesson 51 | Lesson 51]] |
[[God's Word to Women Lesson 52 | Lesson 52]] |
[[God's Word to Women Lesson 53 | Lesson 53]] |
[[God's Word to Women Lesson 54 | Lesson 54]] |
[[God's Word to Women Lesson 55 | Lesson 55]] |
[[God's Word to Women Lesson 56 | Lesson 56]] |
[[God's Word to Women Lesson 57 | Lesson 57]] |
[[God's Word to Women Lesson 58 | Lesson 58]] |
[[God's Word to Women Lesson 59 | Lesson 59]] |
[[God's Word to Women Lesson 60 | Lesson 60]] |
[[God's Word to Women Lesson 61 | Lesson 61]] |
[[God's Word to Women Lesson 62 | Lesson 62]] |
[[God's Word to Women Lesson 63 | Lesson 63]] |
[[God's Word to Women Lesson 64 | Lesson 64]] |
[[God's Word to Women Lesson 65 | Lesson 65]] |
[[God's Word to Women Lesson 66 | Lesson 66]] |
[[God's Word to Women Lesson 67 | Lesson 67]] |
[[God's Word to Women Lesson 68 | Lesson 68]] |
[[God's Word to Women Lesson 69 | Lesson 69]] |
[[God's Word to Women Lesson 70 | Lesson 70]] |
[[God's Word to Women Lesson 71 | Lesson 71]] |
[[God's Word to Women Lesson 72 | Lesson 72]] |
[[God's Word to Women Lesson 73 | Lesson 73]] |
[[God's Word to Women Lesson 74 | Lesson 74]] |
[[God's Word to Women Lesson 75 | Lesson 75]] |
[[God's Word to Women Lesson 76 | Lesson 76]] |
[[God's Word to Women Lesson 77 | Lesson 77]] |
[[God's Word to Women Lesson 78 | Lesson 78]] |
[[God's Word to Women Lesson 79 | Lesson 79]] |
[[God's Word to Women Lesson 80 | Lesson 80]] |
[[God's Word to Women Lesson 81 | Lesson 81]] |
[[God's Word to Women Lesson 82 | Lesson 82]] |
[[God's Word to Women Lesson 83 | Lesson 83]] |
[[God's Word to Women Lesson 84 | Lesson 84]] |
[[God's Word to Women Lesson 85 | Lesson 85]] |
[[God's Word to Women Lesson 86 | Lesson 86]] |
[[God's Word to Women Lesson 87 | Lesson 87]] |
[[God's Word to Women Lesson 88 | Lesson 88]] |
[[God's Word to Women Lesson 89 | Lesson 89]] |
[[God's Word to Women Lesson 90 | Lesson 90]] |
[[God's Word to Women Lesson 91 | Lesson 91]] |
[[God's Word to Women Lesson 92 | Lesson 92]] |
[[God's Word to Women Lesson 93 | Lesson 93]] |
[[God's Word to Women Lesson 94 | Lesson 94]] |
[[God's Word to Women Lesson 95 | Lesson 95]] |
[[God's Word to Women Lesson 96 | Lesson 96]] |
[[God's Word to Women Lesson 97 | Lesson 97]] |
[[God's Word to Women Lesson 98 | Lesson 98]] |
[[God's Word to Women Lesson 99 | Lesson 99]] |
[[God's Word to Women Lesson 100 | Lesson 100]] |
[[Index of Scripture Texts]] |
[[Dictionary]]