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He is the central figure in much of the first twelve chapters of the [[Acts | Acts of the Apostles]]. Two epistles bear his name and some scholars argue that he was the source material that allowed [[John Mark | Mark]] to write his [[Mark | Gospel]]. Many apocryphal books deal with his preaching and deeds, and church tradition has a well developed story of his [[A Biography of Saint Peter#Martyrdom | martyrdom]].

The [[Acts of Peter]] record a legend in which Peter flees Rome when Nero began his persecution in AD 64. The legend says that Jesus appeared to him and asked him where he was going, Peter needed no more words and immediately turned around and headed back to the city (Grant 152). However there is an earlier, and far more respected text which may shed light on Peter's martyrdom; that text is the [[First Epistle of Clement]] (Cullmann). The epistle is commonly held to have been composed during AD 96 (Cullmann). The information on Peter is found in a section of the letter where Clement is making an argument that is vaguely reminiscent of [[Hebrews|Epistle to the Hebrews | Hebrews]] 12 and 13 where the author of that letter speaks of attested exemplars. In this section Peter is listed as one who bore many torments and afterwards went to a "place of glory" (1 Clem. 5.4-5). Nevertheless this text does not give a particular location for Peter's death. It is an unsatisfactory response to say that the place could not have been [[Rome]] because Clement knew nothing of Peter's martyrdom except what he mentioned. It is much more likely that Clement assumed "that it [the place of Peter's death] was known; moreover, he is not giving a report about martyrs but an example of the results of envy and strife" (Cullmann). "Constantine the Great was so convinced of the fact" (Grant) that Peter had died and been buried in Rome that he built St. Peter's Basilica over the site where tradition held Peter had been buried in the early 4th century. There had, apparently, been a shrine where the basilica was built since the late second century (Grant).

If it can be safely assumed that Peter died in Rome circa AD 65 (Reicke) than the final question that must be answered is the means of his death. Tradition has long held that Peter was crucified, like Jesus himself. One scholar has said, "those who mention the manner of his death are unanimous are this point" (Thiede). Those who look for Canonical evidence sometimes point to the [[John|Gospel of John]] when it says, "'Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.' (This he said to show by what kind of death he was to glorify God.) " (John 21.18-19a) as proof that Peter would die by crucification. The [[Acts of Peter]] tells the story of his martyrdom and adds that he refused to be crucified right-side up, but demanded to be crucified upside down so as not to compete with Jesus. Although this tradition does come from the Acts of Peter it should not be immediately dismissed since it is mentioned by Origen and may have been "in line with the desire for novelty among the Roman henchmen" (Thiede). The vast majority of literary sources point to Peter having been martyred in Rome at some point during the reign of [[Emperor Nero]] (Cullmann). However, even with this evidence the means of Peter's death cannot be confirmed unequivocally (Grant).