293
edits
Changes
no edit summary
== THE PERICOPE DE ADULTERA.==
674. Misinterpretations of Scripture are bad enough; mistranslations worse. We have dealt with both of these as they concerned woman’s place in the Divine economy. But worse than either misinterpretations and mistranslations are mutilations. God has pronounced a solemn curse upon those who are guilty of such manipulations,¾at least as far as the last book of the Bible is concerned, and it may apply to all the other books as well, for Proverbs 30: 5,6 reads: “Every word of God is tried: . . . add not thou unto His words, lest He reprove thee, and thou be found a liar.” The curse in Revelation 22:18 reads: “I testify unto everyone that heareth the words of the prophecy of this book, If anyone shall add unto these things, God shall add unto him the plagues that are written in this book: and if anyone shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things that are written in this book.”
675. If we will look in a Revised Version of the English Bible we will discover that a certain section,¾John 7:35 to 8:11,¾has been placed within brackets and spaced off from the rest of the text of the Gospel; and this marginal note has been added in explanation: “Most of the ancient authorities omit John 7:35-8:11. Those which contain it vary much from each other.” Now we must examine the exact facts of the case; and, thanks to the careful investigations of the late learned Dean Burgon of Chichester, our task is not so difficult.[1] The story recorded in John 8 is but consistent with Jesus Christ’s entire human history in His treatment of women. Because of this fact, it will never be blotted out of the Book, but will be the “word” by which men will be judged, as to their treatment of the social evil, in that Last Day of Judgment (John 12:48).
676. First, let us explain: The ancient manuscripts of the N. T., none of which are older than 400 A.D. (though, of course, they may in some cases be direct copies of the original autographs), are divided into Uncials and Cursives. The former term means that they are written wholly in CAPITAL LETTERS, the latter term implies that they are written in a running hand, something like handwriting. There are about sixty uncials of the Gospels, and a thousand or so cursives. It is generally assumed that the uncials are older than the cursives, but this is not always the case; certain cursives are a century older than the uncials. Tischendorf, in 1859, made the latest discovery of an entire Bible of ancient date, in the Greek tongue. This particular uncial is certainly very old, and it did not contain the story of the woman taken in adultery; and this fact, it has been claimed, clenches the proof that the story does not belong to the original text; for seven other uncials, it is claimed by Tischendorf, omit this portion. This has led to the marginal note in the R.V.The portion has been called the Pericope de Adultera, meaning an excerpt,¾a portion selected for the Church readings relating to an adulteress. For short, we will call it by this name in these Lessons.
677. Whether the marginal note in the R.V.is correct or not, those who hold Tischendorf’s manuscript in high esteem are likely to contend that “most ancient authorities” are against the pericope; but that is largely a mere opinion that those that contain it prove thereby their own lack of authority. Dean Burgon says of Tischendorf’s claim that eight uncials in all omit the pericope: “No sincere inquirer after truth could so state the evidence,” and then shows that several of these manuscripts happen to omit the pericope for the simple reason that they are lacking at this place,¾that is, a page or two is lost out. This sort of “evidence” is as though I claimed that “All hail the power of Jesus’ name” was not in the Church Hymnal, because my copy of it had two or three pages torn out at the very place where one would be guided by the Index to look for it. After weighing the claims as to the omission of the pericope, Dean Burgon asserts that only three uncials (“ancient authorities”) actually omit the portion; and two of these are demonstrably copies of a common original. That seventy out of a thousand or so cursives omit it is a matter of small moment, of which Dean Burgon gives satisfactory explanation,¾as also for its omission from the three uncials, at the same time.
678. It happens that the Eastern section of the early Church appointed that Christ’s discourse at the Feast of Tabernacles, given in the 7th chapter of John’s Gospel, should constitute the church reading portion on the day of the Festival of Pentecost (Whitsunday); and to this section was added, not unnaturally, the 12th verse of chapter eight. But the verses immediately concerned in recounting the story of the woman taken in adultery were reserved for another day,¾St. Pelagia’s Day, October 8th. In order to join up well the verses for Whitsunday, the following were omitted altogether: “And every man went unto his own house. Jesus went unto the mount of Olives. And early in the morning He came again into the temple, and all the people came unto Him: and He sat down and taught them,”¾7:53 and 8:1, 2. Thus, by the entire omission of three verses, two Lessons were made, one for the Festival of Pentecost, and the other for St. Pelagia’s Day.
679. St. Pelagia is a name applied to at least three persons, but undoubtedly the one to whom this section finally referred was the one sometimes called “the sinner.” She lived at Antioch (as did a virgin “St. Pelagia”), and was a courtesan and dancer. She was suddenly converted under the preaching of Bishop Nonnus, some time in the very beginning of the fifth century. After conversion, she retired to the Mount of Olives, and died three years later of strict penance. Some of the cursives, as we have said, and an uncial or two have omitted the pericope altogether. Now, it appears why; they were either manuscripts prepared for Church lessons, or copies of such,¾or at any rate, copies of John’s Gospel which had been influenced by the Lectionaries of the Church.
680. The proof that such was the case is given by Dean Burgon: Some of the ancient manuscripts of the Gospels are so marked on the margin as to indicate the portions to be used in church. At the beginning of such a portion, the Greek word for “beginning” (arche) is written, and at the end, the Greek word for “end,” (telos). But for the reading for Whitsunday, another Greek word is written at the margin of John 7:53, namely hyperba, “overleap, skip”; and at 8:12 a second Greek word signifying “recommence” (archai), and lastly the usual telos at the end of the lesson. Now Dean Burgon claims that it is impossible that this section, if actually without authenticity, should ever have got so imbedded in the ancient Church readings, into the middle of the lesson for Pentecost, that the ancient Church authorities should invariably have written these directions,¾for the Church reading must have been fixed before any of the present-day uncials had come into existence, being very old. All the manuscripts having these markings for Church lessons on their margin, have these special directions for the reading for the Festival of Pentecost. In a word, the Reader of the Scripture Lesson at Church would not have been directed to “skip” something that had not previously existed there.
681. To use Dean Burgon’s own words: “By the very construction of her Lectionary, the Church, in her corporate capacity and official character, has solemnly recognized the narrative in question as an integral part of St. John’s Gospel, and as standing in its traditional place, from an exceedingly remote time.” . . . “In this way then it is that the testimony borne to these verses by the Lectionary of the East proves to be of the most opportune and convincing character. The careful provision made for passing by the twelve verses in dispute: ¾the minute directions which fence off twelve verses on this side and on that, directions issued, we may be sure, by the highest Ecclesiastical authority, because recognized in every part of the ancient Church,¾not only establish them effectually in their rightful place. . . but fully explain the adverse phenomena which are ostentatiously paraded by adverse critics.”
<center>(To be continued.)</center>
==See Also==
[[God's Word to Women]] |
[[God's Word to Women Table of Contents]] |
[[Foreword to the 1943 Edition]] |
[[Foreword to the 2005 Edition]] |
[[Author's Note]] |
[[God's Word to Women Lesson 1 | Lesson 1]] |
[[God's Word to Women Lesson 2 | Lesson 2]] |
[[God's Word to Women Lesson 3 | Lesson 3]] |
[[God's Word to Women Lesson 4 | Lesson 4]] |
[[God's Word to Women Lesson 5 | Lesson 5]] |
[[God's Word to Women Lesson 6 | Lesson 6]] |
[[God's Word to Women Lesson 7 | Lesson 7]] |
[[God's Word to Women Lesson 8 | Lesson 8]] |
[[God's Word to Women Lesson 9 | Lesson 9]] |
[[God's Word to Women Lesson 10 | Lesson 10]] |
[[God's Word to Women Lesson 11 | Lesson 11]] |
[[God's Word to Women Lesson 12 | Lesson 12]] |
[[God's Word to Women Lesson 13 | Lesson 13]] |
[[God's Word to Women Lesson 14 | Lesson 14]] |
[[God's Word to Women Lesson 15 | Lesson 15]] |
[[God's Word to Women Lesson 16 | Lesson 16]] |
[[God's Word to Women Lesson 17 | Lesson 17]] |
[[God's Word to Women Lesson 18 | Lesson 18]] |
[[God's Word to Women Lesson 19 | Lesson 19]] |
[[God's Word to Women Lesson 20 | Lesson 20]] |
[[God's Word to Women Lesson 21 | Lesson 21]] |
[[God's Word to Women Lesson 22 | Lesson 22]] |
[[God's Word to Women Lesson 23 | Lesson 23]] |
[[God's Word to Women Lesson 24 | Lesson 24]] |
[[God's Word to Women Lesson 25 | Lesson 25]] |
[[God's Word to Women Lesson 26 | Lesson 26]] |
[[God's Word to Women Lesson 27 | Lesson 27]] |
[[God's Word to Women Lesson 28 | Lesson 28]] |
[[God's Word to Women Lesson 29 | Lesson 29]] |
[[God's Word to Women Lesson 30 | Lesson 30]] |
[[God's Word to Women Lesson 31 | Lesson 31]] |
[[God's Word to Women Lesson 32 | Lesson 32]] |
[[God's Word to Women Lesson 33 | Lesson 33]] |
[[God's Word to Women Lesson 34 | Lesson 34]] |
[[God's Word to Women Lesson 35 | Lesson 35]] |
[[God's Word to Women Lesson 36 | Lesson 36]] |
[[God's Word to Women Lesson 37 | Lesson 37]] |
[[God's Word to Women Lesson 38 | Lesson 38]] |
[[God's Word to Women Lesson 39 | Lesson 39]] |
[[God's Word to Women Lesson 40 | Lesson 40]] |
[[God's Word to Women Lesson 41 | Lesson 41]] |
[[God's Word to Women Lesson 42 | Lesson 42]] |
[[God's Word to Women Lesson 43 | Lesson 43]] |
[[God's Word to Women Lesson 44 | Lesson 44]] |
[[God's Word to Women Lesson 45 | Lesson 45]] |
[[God's Word to Women Lesson 46 | Lesson 46]] |
[[God's Word to Women Lesson 47 | Lesson 47]] |
[[God's Word to Women Lesson 48 | Lesson 48]] |
[[God's Word to Women Lesson 49 | Lesson 49]] |
[[God's Word to Women Lesson 50 | Lesson 50]] |
[[God's Word to Women Lesson 51 | Lesson 51]] |
[[God's Word to Women Lesson 52 | Lesson 52]] |
[[God's Word to Women Lesson 53 | Lesson 53]] |
[[God's Word to Women Lesson 54 | Lesson 54]] |
[[God's Word to Women Lesson 55 | Lesson 55]] |
[[God's Word to Women Lesson 56 | Lesson 56]] |
[[God's Word to Women Lesson 57 | Lesson 57]] |
[[God's Word to Women Lesson 58 | Lesson 58]] |
[[God's Word to Women Lesson 59 | Lesson 59]] |
[[God's Word to Women Lesson 60 | Lesson 60]] |
[[God's Word to Women Lesson 61 | Lesson 61]] |
[[God's Word to Women Lesson 62 | Lesson 62]] |
[[God's Word to Women Lesson 63 | Lesson 63]] |
[[God's Word to Women Lesson 64 | Lesson 64]] |
[[God's Word to Women Lesson 65 | Lesson 65]] |
[[God's Word to Women Lesson 66 | Lesson 66]] |
[[God's Word to Women Lesson 67 | Lesson 67]] |
[[God's Word to Women Lesson 68 | Lesson 68]] |
[[God's Word to Women Lesson 69 | Lesson 69]] |
[[God's Word to Women Lesson 70 | Lesson 70]] |
[[God's Word to Women Lesson 71 | Lesson 71]] |
[[God's Word to Women Lesson 72 | Lesson 72]] |
[[God's Word to Women Lesson 73 | Lesson 73]] |
[[God's Word to Women Lesson 74 | Lesson 74]] |
[[God's Word to Women Lesson 75 | Lesson 75]] |
[[God's Word to Women Lesson 76 | Lesson 76]] |
[[God's Word to Women Lesson 77 | Lesson 77]] |
[[God's Word to Women Lesson 78 | Lesson 78]] |
[[God's Word to Women Lesson 79 | Lesson 79]] |
[[God's Word to Women Lesson 80 | Lesson 80]] |
[[God's Word to Women Lesson 81 | Lesson 81]] |
[[God's Word to Women Lesson 82 | Lesson 82]] |
[[God's Word to Women Lesson 83 | Lesson 83]] |
[[God's Word to Women Lesson 84 | Lesson 84]] |
[[God's Word to Women Lesson 85 | Lesson 85]] |
[[God's Word to Women Lesson 86 | Lesson 86]] |
[[God's Word to Women Lesson 87 | Lesson 87]] |
[[God's Word to Women Lesson 88 | Lesson 88]] |
[[God's Word to Women Lesson 89 | Lesson 89]] |
[[God's Word to Women Lesson 90 | Lesson 90]] |
[[God's Word to Women Lesson 91 | Lesson 91]] |
[[God's Word to Women Lesson 92 | Lesson 92]] |
[[God's Word to Women Lesson 93 | Lesson 93]] |
[[God's Word to Women Lesson 94 | Lesson 94]] |
[[God's Word to Women Lesson 95 | Lesson 95]] |
[[God's Word to Women Lesson 96 | Lesson 96]] |
[[God's Word to Women Lesson 97 | Lesson 97]] |
[[God's Word to Women Lesson 98 | Lesson 98]] |
[[God's Word to Women Lesson 99 | Lesson 99]] |
[[God's Word to Women Lesson 100 | Lesson 100]] |
[[Index of Scripture Texts]] |
[[Dictionary]]
674. Misinterpretations of Scripture are bad enough; mistranslations worse. We have dealt with both of these as they concerned woman’s place in the Divine economy. But worse than either misinterpretations and mistranslations are mutilations. God has pronounced a solemn curse upon those who are guilty of such manipulations,¾at least as far as the last book of the Bible is concerned, and it may apply to all the other books as well, for Proverbs 30: 5,6 reads: “Every word of God is tried: . . . add not thou unto His words, lest He reprove thee, and thou be found a liar.” The curse in Revelation 22:18 reads: “I testify unto everyone that heareth the words of the prophecy of this book, If anyone shall add unto these things, God shall add unto him the plagues that are written in this book: and if anyone shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things that are written in this book.”
675. If we will look in a Revised Version of the English Bible we will discover that a certain section,¾John 7:35 to 8:11,¾has been placed within brackets and spaced off from the rest of the text of the Gospel; and this marginal note has been added in explanation: “Most of the ancient authorities omit John 7:35-8:11. Those which contain it vary much from each other.” Now we must examine the exact facts of the case; and, thanks to the careful investigations of the late learned Dean Burgon of Chichester, our task is not so difficult.[1] The story recorded in John 8 is but consistent with Jesus Christ’s entire human history in His treatment of women. Because of this fact, it will never be blotted out of the Book, but will be the “word” by which men will be judged, as to their treatment of the social evil, in that Last Day of Judgment (John 12:48).
676. First, let us explain: The ancient manuscripts of the N. T., none of which are older than 400 A.D. (though, of course, they may in some cases be direct copies of the original autographs), are divided into Uncials and Cursives. The former term means that they are written wholly in CAPITAL LETTERS, the latter term implies that they are written in a running hand, something like handwriting. There are about sixty uncials of the Gospels, and a thousand or so cursives. It is generally assumed that the uncials are older than the cursives, but this is not always the case; certain cursives are a century older than the uncials. Tischendorf, in 1859, made the latest discovery of an entire Bible of ancient date, in the Greek tongue. This particular uncial is certainly very old, and it did not contain the story of the woman taken in adultery; and this fact, it has been claimed, clenches the proof that the story does not belong to the original text; for seven other uncials, it is claimed by Tischendorf, omit this portion. This has led to the marginal note in the R.V.The portion has been called the Pericope de Adultera, meaning an excerpt,¾a portion selected for the Church readings relating to an adulteress. For short, we will call it by this name in these Lessons.
677. Whether the marginal note in the R.V.is correct or not, those who hold Tischendorf’s manuscript in high esteem are likely to contend that “most ancient authorities” are against the pericope; but that is largely a mere opinion that those that contain it prove thereby their own lack of authority. Dean Burgon says of Tischendorf’s claim that eight uncials in all omit the pericope: “No sincere inquirer after truth could so state the evidence,” and then shows that several of these manuscripts happen to omit the pericope for the simple reason that they are lacking at this place,¾that is, a page or two is lost out. This sort of “evidence” is as though I claimed that “All hail the power of Jesus’ name” was not in the Church Hymnal, because my copy of it had two or three pages torn out at the very place where one would be guided by the Index to look for it. After weighing the claims as to the omission of the pericope, Dean Burgon asserts that only three uncials (“ancient authorities”) actually omit the portion; and two of these are demonstrably copies of a common original. That seventy out of a thousand or so cursives omit it is a matter of small moment, of which Dean Burgon gives satisfactory explanation,¾as also for its omission from the three uncials, at the same time.
678. It happens that the Eastern section of the early Church appointed that Christ’s discourse at the Feast of Tabernacles, given in the 7th chapter of John’s Gospel, should constitute the church reading portion on the day of the Festival of Pentecost (Whitsunday); and to this section was added, not unnaturally, the 12th verse of chapter eight. But the verses immediately concerned in recounting the story of the woman taken in adultery were reserved for another day,¾St. Pelagia’s Day, October 8th. In order to join up well the verses for Whitsunday, the following were omitted altogether: “And every man went unto his own house. Jesus went unto the mount of Olives. And early in the morning He came again into the temple, and all the people came unto Him: and He sat down and taught them,”¾7:53 and 8:1, 2. Thus, by the entire omission of three verses, two Lessons were made, one for the Festival of Pentecost, and the other for St. Pelagia’s Day.
679. St. Pelagia is a name applied to at least three persons, but undoubtedly the one to whom this section finally referred was the one sometimes called “the sinner.” She lived at Antioch (as did a virgin “St. Pelagia”), and was a courtesan and dancer. She was suddenly converted under the preaching of Bishop Nonnus, some time in the very beginning of the fifth century. After conversion, she retired to the Mount of Olives, and died three years later of strict penance. Some of the cursives, as we have said, and an uncial or two have omitted the pericope altogether. Now, it appears why; they were either manuscripts prepared for Church lessons, or copies of such,¾or at any rate, copies of John’s Gospel which had been influenced by the Lectionaries of the Church.
680. The proof that such was the case is given by Dean Burgon: Some of the ancient manuscripts of the Gospels are so marked on the margin as to indicate the portions to be used in church. At the beginning of such a portion, the Greek word for “beginning” (arche) is written, and at the end, the Greek word for “end,” (telos). But for the reading for Whitsunday, another Greek word is written at the margin of John 7:53, namely hyperba, “overleap, skip”; and at 8:12 a second Greek word signifying “recommence” (archai), and lastly the usual telos at the end of the lesson. Now Dean Burgon claims that it is impossible that this section, if actually without authenticity, should ever have got so imbedded in the ancient Church readings, into the middle of the lesson for Pentecost, that the ancient Church authorities should invariably have written these directions,¾for the Church reading must have been fixed before any of the present-day uncials had come into existence, being very old. All the manuscripts having these markings for Church lessons on their margin, have these special directions for the reading for the Festival of Pentecost. In a word, the Reader of the Scripture Lesson at Church would not have been directed to “skip” something that had not previously existed there.
681. To use Dean Burgon’s own words: “By the very construction of her Lectionary, the Church, in her corporate capacity and official character, has solemnly recognized the narrative in question as an integral part of St. John’s Gospel, and as standing in its traditional place, from an exceedingly remote time.” . . . “In this way then it is that the testimony borne to these verses by the Lectionary of the East proves to be of the most opportune and convincing character. The careful provision made for passing by the twelve verses in dispute: ¾the minute directions which fence off twelve verses on this side and on that, directions issued, we may be sure, by the highest Ecclesiastical authority, because recognized in every part of the ancient Church,¾not only establish them effectually in their rightful place. . . but fully explain the adverse phenomena which are ostentatiously paraded by adverse critics.”
<center>(To be continued.)</center>
==See Also==
[[God's Word to Women]] |
[[God's Word to Women Table of Contents]] |
[[Foreword to the 1943 Edition]] |
[[Foreword to the 2005 Edition]] |
[[Author's Note]] |
[[God's Word to Women Lesson 1 | Lesson 1]] |
[[God's Word to Women Lesson 2 | Lesson 2]] |
[[God's Word to Women Lesson 3 | Lesson 3]] |
[[God's Word to Women Lesson 4 | Lesson 4]] |
[[God's Word to Women Lesson 5 | Lesson 5]] |
[[God's Word to Women Lesson 6 | Lesson 6]] |
[[God's Word to Women Lesson 7 | Lesson 7]] |
[[God's Word to Women Lesson 8 | Lesson 8]] |
[[God's Word to Women Lesson 9 | Lesson 9]] |
[[God's Word to Women Lesson 10 | Lesson 10]] |
[[God's Word to Women Lesson 11 | Lesson 11]] |
[[God's Word to Women Lesson 12 | Lesson 12]] |
[[God's Word to Women Lesson 13 | Lesson 13]] |
[[God's Word to Women Lesson 14 | Lesson 14]] |
[[God's Word to Women Lesson 15 | Lesson 15]] |
[[God's Word to Women Lesson 16 | Lesson 16]] |
[[God's Word to Women Lesson 17 | Lesson 17]] |
[[God's Word to Women Lesson 18 | Lesson 18]] |
[[God's Word to Women Lesson 19 | Lesson 19]] |
[[God's Word to Women Lesson 20 | Lesson 20]] |
[[God's Word to Women Lesson 21 | Lesson 21]] |
[[God's Word to Women Lesson 22 | Lesson 22]] |
[[God's Word to Women Lesson 23 | Lesson 23]] |
[[God's Word to Women Lesson 24 | Lesson 24]] |
[[God's Word to Women Lesson 25 | Lesson 25]] |
[[God's Word to Women Lesson 26 | Lesson 26]] |
[[God's Word to Women Lesson 27 | Lesson 27]] |
[[God's Word to Women Lesson 28 | Lesson 28]] |
[[God's Word to Women Lesson 29 | Lesson 29]] |
[[God's Word to Women Lesson 30 | Lesson 30]] |
[[God's Word to Women Lesson 31 | Lesson 31]] |
[[God's Word to Women Lesson 32 | Lesson 32]] |
[[God's Word to Women Lesson 33 | Lesson 33]] |
[[God's Word to Women Lesson 34 | Lesson 34]] |
[[God's Word to Women Lesson 35 | Lesson 35]] |
[[God's Word to Women Lesson 36 | Lesson 36]] |
[[God's Word to Women Lesson 37 | Lesson 37]] |
[[God's Word to Women Lesson 38 | Lesson 38]] |
[[God's Word to Women Lesson 39 | Lesson 39]] |
[[God's Word to Women Lesson 40 | Lesson 40]] |
[[God's Word to Women Lesson 41 | Lesson 41]] |
[[God's Word to Women Lesson 42 | Lesson 42]] |
[[God's Word to Women Lesson 43 | Lesson 43]] |
[[God's Word to Women Lesson 44 | Lesson 44]] |
[[God's Word to Women Lesson 45 | Lesson 45]] |
[[God's Word to Women Lesson 46 | Lesson 46]] |
[[God's Word to Women Lesson 47 | Lesson 47]] |
[[God's Word to Women Lesson 48 | Lesson 48]] |
[[God's Word to Women Lesson 49 | Lesson 49]] |
[[God's Word to Women Lesson 50 | Lesson 50]] |
[[God's Word to Women Lesson 51 | Lesson 51]] |
[[God's Word to Women Lesson 52 | Lesson 52]] |
[[God's Word to Women Lesson 53 | Lesson 53]] |
[[God's Word to Women Lesson 54 | Lesson 54]] |
[[God's Word to Women Lesson 55 | Lesson 55]] |
[[God's Word to Women Lesson 56 | Lesson 56]] |
[[God's Word to Women Lesson 57 | Lesson 57]] |
[[God's Word to Women Lesson 58 | Lesson 58]] |
[[God's Word to Women Lesson 59 | Lesson 59]] |
[[God's Word to Women Lesson 60 | Lesson 60]] |
[[God's Word to Women Lesson 61 | Lesson 61]] |
[[God's Word to Women Lesson 62 | Lesson 62]] |
[[God's Word to Women Lesson 63 | Lesson 63]] |
[[God's Word to Women Lesson 64 | Lesson 64]] |
[[God's Word to Women Lesson 65 | Lesson 65]] |
[[God's Word to Women Lesson 66 | Lesson 66]] |
[[God's Word to Women Lesson 67 | Lesson 67]] |
[[God's Word to Women Lesson 68 | Lesson 68]] |
[[God's Word to Women Lesson 69 | Lesson 69]] |
[[God's Word to Women Lesson 70 | Lesson 70]] |
[[God's Word to Women Lesson 71 | Lesson 71]] |
[[God's Word to Women Lesson 72 | Lesson 72]] |
[[God's Word to Women Lesson 73 | Lesson 73]] |
[[God's Word to Women Lesson 74 | Lesson 74]] |
[[God's Word to Women Lesson 75 | Lesson 75]] |
[[God's Word to Women Lesson 76 | Lesson 76]] |
[[God's Word to Women Lesson 77 | Lesson 77]] |
[[God's Word to Women Lesson 78 | Lesson 78]] |
[[God's Word to Women Lesson 79 | Lesson 79]] |
[[God's Word to Women Lesson 80 | Lesson 80]] |
[[God's Word to Women Lesson 81 | Lesson 81]] |
[[God's Word to Women Lesson 82 | Lesson 82]] |
[[God's Word to Women Lesson 83 | Lesson 83]] |
[[God's Word to Women Lesson 84 | Lesson 84]] |
[[God's Word to Women Lesson 85 | Lesson 85]] |
[[God's Word to Women Lesson 86 | Lesson 86]] |
[[God's Word to Women Lesson 87 | Lesson 87]] |
[[God's Word to Women Lesson 88 | Lesson 88]] |
[[God's Word to Women Lesson 89 | Lesson 89]] |
[[God's Word to Women Lesson 90 | Lesson 90]] |
[[God's Word to Women Lesson 91 | Lesson 91]] |
[[God's Word to Women Lesson 92 | Lesson 92]] |
[[God's Word to Women Lesson 93 | Lesson 93]] |
[[God's Word to Women Lesson 94 | Lesson 94]] |
[[God's Word to Women Lesson 95 | Lesson 95]] |
[[God's Word to Women Lesson 96 | Lesson 96]] |
[[God's Word to Women Lesson 97 | Lesson 97]] |
[[God's Word to Women Lesson 98 | Lesson 98]] |
[[God's Word to Women Lesson 99 | Lesson 99]] |
[[God's Word to Women Lesson 100 | Lesson 100]] |
[[Index of Scripture Texts]] |
[[Dictionary]]