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==EVE BECOMES A BELIEVER.==
75. The New Testament, in several passages, carries forward the thought of all believers being, in some special sense, the seed of the woman. At present we will call attention to one instance only, explaining first, however, that the fact is not emphasized (but clearly implied, nevertheless),—for God knew from the first the tendency of the church toward Mariolatry. John 1:12-13 declares: "As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name; which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." That word "born" might, perhaps, with greater propriety, have been here translated "begotten," since the two words are identical in the original. "Sons" of God, here, of course, mean children of either sex. Now fix your thoughts for a moment on the last part of the quotation. The "not" and the "nor" are distinctly eliminative, and the word "man" in the phrase, "nor of the will of man," is not the title of the race,—mankind, but the specific term used of the adult male or husband; in other words, it is aner, not anthropos. Most commentators pass this fact by unnoticed, or declare one word is used where the other is meant, but this is very doubtful. The scholarly Bengel says: "The will of man is contained in 'the will of the flesh,' and yet it is mentioned separately, as if it were the greater, and in some measure the more guilty part of it. For Christ had a mother, but one who knew not man." See par. 83.
76. Let us analyze these words in John's Gospel:
1. In the birth of the sons of God, natural descent ("blood") is counted out.
2. Natural appetite ("the will of the flesh") is counted out.
3. The "will of man" (the husband), is likewise counted out.
4. But, in that it is not mentioned, the will of the female is not counted out. This prophecy concerning womanhood, made in Eve's day, fulfilled in its first stages in Mary's day, will have its complete fulfillment only in the regeneration of every human being who becomes a child of God. Mary had a wonderful character which Protestants do not enough appreciate. She reached that high pinnacle of purity and self-renunciation from which she could regard dishonor with scorn, and allying her will with the will of her God, in the conception of the Head of a new race (when she said: "Be it unto me according to Thy word"), she became, in her own person, the one to realize the promise that the Seed of the woman should bruise the serpent's head. Modern rationalism, which talks of "the divinity of man" (not meaning likewise "the divinity of woman"), and the "natural conception of Jesus," robs woman of her crown, and will quickly reduce her, in public esteem, to the level of the woman of paganism.
77. The Bible, from its opening chapters, pictures woman as allied with God, in the eventual salvation of the world; paganism represents her as allied with the devil, for the ruin of man; this is one great mark of distinction between the true and false religions. God spoke to Satan of a coming Victor over him. Satan heard, and Eve, too. They both believed; and Satan began to persecute the woman who was to bring forth a conqueror, while she began to expect deliverance. We know of this expectation from Genesis 4:1. On the birth of her first-born she exclaims (and oh, the pathos of it!), "I have gotten a man,—even The Coming One!" Neither the translation committee of the A. V. nor of the R.V.could content themselves to leave this as in the original, without the supply of additional words. Such an exclamation on the part of Eve did not comport with the traditional representation of her character. In such cases it is not necessary for us to imply that there was any intention to mislead,—for it is impossible to lead into truth which one cannot at all apprehend, unless it be indeed the work of inspiration.
78. The earliest Hebrew often employs "v" (or "w," which is the same letter), where later Hebrew employs "j.” The future form of the verb "to be" is jhjh, "he will be," but in earlier times it might stand jhvh,[1] which is the name for "Jehovah," "Jahve," or "Jahwe," as the name is variously spelled in English. Higher Criticism holds that the name "Jahve" can be traced back to some inconspicuous tribal god, and Wellhausen, one of the chief higher critics, blasphemously asserts: "Whatever Jahve's real nature may have been—the god of thunder or whatever he was—it retreated more and more into the background as something secret and transcendent, and no questions were asked concerning it” . . . "Jahva had incalculable moods; he caused his face to shine, and he was wroth, it was not known why; he created good and evil, punished sin and tempted to sin. Satan had not then robbed him of some of his attributes." Those who choose such instruction we leave to themselves; we consider it too polluting to the sense of all reverence for God to deserve respect. We return to the earlier teaching as to the name and character of Jehovah.
79. Payne-Smith gives the true explanation: "Jehovah" means literally "He will come," that is, "The Coming One.” He says: "The name is really man's answer to and acceptance of the promise made in Genesis 3:15, and why should not Eve, to whom the promise was given, be the first to profess faith in it? . . . She, did not know the meaning of the words she uttered, but she had believed the promise, and for her faith's sake the spirit of prophecy rested upon her, and she gave Him on whom her hopes were fixed the title which was to grow and swell onward till all inspired truth gathered round it, and into it, and at length Elohim, the Almighty, set to it His seal by calling Himself (to Moses, Exodus 3:14), 'I shall be that I shall be.'" Eve was constituted the progenitor of Jesus Christ, and of all believers, because she was the first believer on Him,—the first redeemed through faith in His name.
80. Test the truth of this assertion, not by the witness of man, but by your own spiritual experiences. Had you sinned, and confessed, and been comforted by God with the assurance that there was One who would conquer your enemy for you; and had you accepted that One by faith, what would that have meant to you but the witness of sin forgiven?
And next, we are told that having been so assured of coming victory through Another, God turned upon Eve and pronounced a solemn curse--having binding force for all time upon all her female descendants upon her head. Monstrous! What a slander upon God's mercy!
81. The Hebrew word "Jehovah," we learn from O. T. quotations in the N. T., and from the Septuagint Greek version, can be identified with the N. T. name "Lord.” The Hebrew word "Anointed," that is "Messiah," is identical with Christ. The name "Jesus" of the N. T. is identical with "Joshua" in the O. T.,—the name of the One who leads into the Promised Land of rest from all our enemies (see Luke 1:74). He who was born of woman, having no human father, was fittingly named by woman. Eve bestowed upon Him the title "Lord;" Hannah first called Him "The Anointed," that is, "Christ" (1 Samuel 2:10), and the Virgin Mary was instructed to name Him, before He was born, "Jesus" (Luke 1:31). That name which is above every name, THE LORD JESUS CHRIST, at which "every knee shall bow, of things in heaven, and things in earth, and things under the earth," was bestowed upon Him by three holy women of old, prophetesses of God,—Eve, Hannah, Mary.
May women never cease to honor that name, most holy, most exalted, world without end!
==Note on Paragraphs 75 and 76==
Dean Alford comments on the proper translation of verse 18 of this same first chapter of John, as follows: “It would be well for the student to bear in mind as a general rule, that no word or expression is ever ‘put for’ another: . . . and where an unusual construction is found, it points to some reason in the mind of the writer for using it, which reason is lost in the ordinary shallow method of accounting for it by saying that it is ‘put for’ some other word.” It seems amazing, therefore, that he should nevertheless assume that aner (“husband”) is put for anthropos (“mankind”) in verse 13. There is yet a stronger reason than Dean Alford’s for never assuming this, as to Holy Scripture,—“Every word of God is tried,”—Proverbs 30:5, R. V.
==Footnotes==
[1] The final “h” in these Hebrew words is merely a vowel-letter—see par. 6.
==See Also==
[[God's Word to Women]] |
[[Table of Contents]] |
[[Foreword to the 1943 edition published by Ray Munson]] |
[[Foreword to the 2005 edition published by God's Word to Women]] |
[[Author's Note]] |
[[God's Word to Women Lesson 1 | Lesson 1]] |
[[God's Word to Women Lesson 2 | Lesson 2]] |
[[God's Word to Women Lesson 3 | Lesson 3]] |
[[God's Word to Women Lesson 4 | Lesson 4]] |
[[God's Word to Women Lesson 5 | Lesson 5]] |
[[God's Word to Women Lesson 6 | Lesson 6]] |
[[God's Word to Women Lesson 7 | Lesson 7]] |
[[God's Word to Women Lesson 8 | Lesson 8]] |
[[God's Word to Women Lesson 9 | Lesson 9]] |
[[God's Word to Women Lesson 10 | Lesson 10]] |
[[God's Word to Women Lesson 11 | Lesson 11]] |
[[God's Word to Women Lesson 12 | Lesson 12]] |
[[God's Word to Women Lesson 13 | Lesson 13]] |
[[God's Word to Women Lesson 14 | Lesson 14]] |
[[God's Word to Women Lesson 15 | Lesson 15]] |
[[God's Word to Women Lesson 16 | Lesson 16]] |
[[God's Word to Women Lesson 17 | Lesson 17]] |
[[God's Word to Women Lesson 18 | Lesson 18]] |
[[God's Word to Women Lesson 19 | Lesson 19]] |
[[God's Word to Women Lesson 20 | Lesson 20]] |
[[God's Word to Women Lesson 21 | Lesson 21]] |
[[God's Word to Women Lesson 22 | Lesson 22]] |
[[God's Word to Women Lesson 23 | Lesson 23]] |
[[God's Word to Women Lesson 24 | Lesson 24]] |
[[God's Word to Women Lesson 25 | Lesson 25]] |
[[God's Word to Women Lesson 26 | Lesson 26]] |
[[God's Word to Women Lesson 27 | Lesson 27]] |
[[God's Word to Women Lesson 28 | Lesson 28]] |
[[God's Word to Women Lesson 29 | Lesson 29]] |
[[God's Word to Women Lesson 30 | Lesson 30]] |
[[God's Word to Women Lesson 31 | Lesson 31]] |
[[God's Word to Women Lesson 32 | Lesson 32]] |
[[God's Word to Women Lesson 33 | Lesson 33]] |
[[God's Word to Women Lesson 34 | Lesson 34]] |
[[God's Word to Women Lesson 35 | Lesson 35]] |
[[God's Word to Women Lesson 36 | Lesson 36]] |
[[God's Word to Women Lesson 37 | Lesson 37]] |
[[God's Word to Women Lesson 38 | Lesson 38]] |
[[God's Word to Women Lesson 39 | Lesson 39]] |
[[God's Word to Women Lesson 40 | Lesson 40]] |
[[God's Word to Women Lesson 41 | Lesson 41]] |
[[God's Word to Women Lesson 42 | Lesson 42]] |
[[God's Word to Women Lesson 43 | Lesson 43]] |
[[God's Word to Women Lesson 44 | Lesson 44]] |
[[God's Word to Women Lesson 45 | Lesson 45]] |
[[God's Word to Women Lesson 46 | Lesson 46]] |
[[God's Word to Women Lesson 47 | Lesson 47]] |
[[God's Word to Women Lesson 48 | Lesson 48]] |
[[God's Word to Women Lesson 49 | Lesson 49]] |
[[God's Word to Women Lesson 50 | Lesson 50]] |
[[God's Word to Women Lesson 51 | Lesson 51]] |
[[God's Word to Women Lesson 52 | Lesson 52]] |
[[God's Word to Women Lesson 53 | Lesson 53]] |
[[God's Word to Women Lesson 54 | Lesson 54]] |
[[God's Word to Women Lesson 55 | Lesson 55]] |
[[God's Word to Women Lesson 56 | Lesson 56]] |
[[God's Word to Women Lesson 57 | Lesson 57]] |
[[God's Word to Women Lesson 58 | Lesson 58]] |
[[God's Word to Women Lesson 59 | Lesson 59]] |
[[God's Word to Women Lesson 60 | Lesson 60]] |
[[God's Word to Women Lesson 61 | Lesson 61]] |
[[God's Word to Women Lesson 62 | Lesson 62]] |
[[God's Word to Women Lesson 63 | Lesson 63]] |
[[God's Word to Women Lesson 64 | Lesson 64]] |
[[God's Word to Women Lesson 65 | Lesson 65]] |
[[God's Word to Women Lesson 66 | Lesson 66]] |
[[God's Word to Women Lesson 67 | Lesson 67]] |
[[God's Word to Women Lesson 68 | Lesson 68]] |
[[God's Word to Women Lesson 69 | Lesson 69]] |
[[God's Word to Women Lesson 70 | Lesson 70]] |
[[God's Word to Women Lesson 71 | Lesson 71]] |
[[God's Word to Women Lesson 72 | Lesson 72]] |
[[God's Word to Women Lesson 73 | Lesson 73]] |
[[God's Word to Women Lesson 74 | Lesson 74]] |
[[God's Word to Women Lesson 75 | Lesson 75]] |
[[God's Word to Women Lesson 76 | Lesson 76]] |
[[God's Word to Women Lesson 77 | Lesson 77]] |
[[God's Word to Women Lesson 78 | Lesson 78]] |
[[God's Word to Women Lesson 79 | Lesson 79]] |
[[God's Word to Women Lesson 80 | Lesson 80]] |
[[God's Word to Women Lesson 81 | Lesson 81]] |
[[God's Word to Women Lesson 82 | Lesson 82]] |
[[God's Word to Women Lesson 83 | Lesson 83]] |
[[God's Word to Women Lesson 84 | Lesson 84]] |
[[God's Word to Women Lesson 85 | Lesson 85]] |
[[God's Word to Women Lesson 86 | Lesson 86]] |
[[God's Word to Women Lesson 87 | Lesson 87]] |
[[God's Word to Women Lesson 88 | Lesson 88]] |
[[God's Word to Women Lesson 89 | Lesson 89]] |
[[God's Word to Women Lesson 90 | Lesson 90]] |
[[God's Word to Women Lesson 91 | Lesson 91]] |
[[God's Word to Women Lesson 92 | Lesson 92]] |
[[God's Word to Women Lesson 93 | Lesson 93]] |
[[God's Word to Women Lesson 94 | Lesson 94]] |
[[God's Word to Women Lesson 95 | Lesson 95]] |
[[God's Word to Women Lesson 96 | Lesson 96]] |
[[God's Word to Women Lesson 97 | Lesson 97]] |
[[God's Word to Women Lesson 98 | Lesson 98]] |
[[God's Word to Women Lesson 99 | Lesson 99]] |
[[God's Word to Women Lesson 100 | Lesson 100]] |
[[Index of Scripture Texts]] |
[[Dictionary]]
75. The New Testament, in several passages, carries forward the thought of all believers being, in some special sense, the seed of the woman. At present we will call attention to one instance only, explaining first, however, that the fact is not emphasized (but clearly implied, nevertheless),—for God knew from the first the tendency of the church toward Mariolatry. John 1:12-13 declares: "As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name; which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." That word "born" might, perhaps, with greater propriety, have been here translated "begotten," since the two words are identical in the original. "Sons" of God, here, of course, mean children of either sex. Now fix your thoughts for a moment on the last part of the quotation. The "not" and the "nor" are distinctly eliminative, and the word "man" in the phrase, "nor of the will of man," is not the title of the race,—mankind, but the specific term used of the adult male or husband; in other words, it is aner, not anthropos. Most commentators pass this fact by unnoticed, or declare one word is used where the other is meant, but this is very doubtful. The scholarly Bengel says: "The will of man is contained in 'the will of the flesh,' and yet it is mentioned separately, as if it were the greater, and in some measure the more guilty part of it. For Christ had a mother, but one who knew not man." See par. 83.
76. Let us analyze these words in John's Gospel:
1. In the birth of the sons of God, natural descent ("blood") is counted out.
2. Natural appetite ("the will of the flesh") is counted out.
3. The "will of man" (the husband), is likewise counted out.
4. But, in that it is not mentioned, the will of the female is not counted out. This prophecy concerning womanhood, made in Eve's day, fulfilled in its first stages in Mary's day, will have its complete fulfillment only in the regeneration of every human being who becomes a child of God. Mary had a wonderful character which Protestants do not enough appreciate. She reached that high pinnacle of purity and self-renunciation from which she could regard dishonor with scorn, and allying her will with the will of her God, in the conception of the Head of a new race (when she said: "Be it unto me according to Thy word"), she became, in her own person, the one to realize the promise that the Seed of the woman should bruise the serpent's head. Modern rationalism, which talks of "the divinity of man" (not meaning likewise "the divinity of woman"), and the "natural conception of Jesus," robs woman of her crown, and will quickly reduce her, in public esteem, to the level of the woman of paganism.
77. The Bible, from its opening chapters, pictures woman as allied with God, in the eventual salvation of the world; paganism represents her as allied with the devil, for the ruin of man; this is one great mark of distinction between the true and false religions. God spoke to Satan of a coming Victor over him. Satan heard, and Eve, too. They both believed; and Satan began to persecute the woman who was to bring forth a conqueror, while she began to expect deliverance. We know of this expectation from Genesis 4:1. On the birth of her first-born she exclaims (and oh, the pathos of it!), "I have gotten a man,—even The Coming One!" Neither the translation committee of the A. V. nor of the R.V.could content themselves to leave this as in the original, without the supply of additional words. Such an exclamation on the part of Eve did not comport with the traditional representation of her character. In such cases it is not necessary for us to imply that there was any intention to mislead,—for it is impossible to lead into truth which one cannot at all apprehend, unless it be indeed the work of inspiration.
78. The earliest Hebrew often employs "v" (or "w," which is the same letter), where later Hebrew employs "j.” The future form of the verb "to be" is jhjh, "he will be," but in earlier times it might stand jhvh,[1] which is the name for "Jehovah," "Jahve," or "Jahwe," as the name is variously spelled in English. Higher Criticism holds that the name "Jahve" can be traced back to some inconspicuous tribal god, and Wellhausen, one of the chief higher critics, blasphemously asserts: "Whatever Jahve's real nature may have been—the god of thunder or whatever he was—it retreated more and more into the background as something secret and transcendent, and no questions were asked concerning it” . . . "Jahva had incalculable moods; he caused his face to shine, and he was wroth, it was not known why; he created good and evil, punished sin and tempted to sin. Satan had not then robbed him of some of his attributes." Those who choose such instruction we leave to themselves; we consider it too polluting to the sense of all reverence for God to deserve respect. We return to the earlier teaching as to the name and character of Jehovah.
79. Payne-Smith gives the true explanation: "Jehovah" means literally "He will come," that is, "The Coming One.” He says: "The name is really man's answer to and acceptance of the promise made in Genesis 3:15, and why should not Eve, to whom the promise was given, be the first to profess faith in it? . . . She, did not know the meaning of the words she uttered, but she had believed the promise, and for her faith's sake the spirit of prophecy rested upon her, and she gave Him on whom her hopes were fixed the title which was to grow and swell onward till all inspired truth gathered round it, and into it, and at length Elohim, the Almighty, set to it His seal by calling Himself (to Moses, Exodus 3:14), 'I shall be that I shall be.'" Eve was constituted the progenitor of Jesus Christ, and of all believers, because she was the first believer on Him,—the first redeemed through faith in His name.
80. Test the truth of this assertion, not by the witness of man, but by your own spiritual experiences. Had you sinned, and confessed, and been comforted by God with the assurance that there was One who would conquer your enemy for you; and had you accepted that One by faith, what would that have meant to you but the witness of sin forgiven?
And next, we are told that having been so assured of coming victory through Another, God turned upon Eve and pronounced a solemn curse--having binding force for all time upon all her female descendants upon her head. Monstrous! What a slander upon God's mercy!
81. The Hebrew word "Jehovah," we learn from O. T. quotations in the N. T., and from the Septuagint Greek version, can be identified with the N. T. name "Lord.” The Hebrew word "Anointed," that is "Messiah," is identical with Christ. The name "Jesus" of the N. T. is identical with "Joshua" in the O. T.,—the name of the One who leads into the Promised Land of rest from all our enemies (see Luke 1:74). He who was born of woman, having no human father, was fittingly named by woman. Eve bestowed upon Him the title "Lord;" Hannah first called Him "The Anointed," that is, "Christ" (1 Samuel 2:10), and the Virgin Mary was instructed to name Him, before He was born, "Jesus" (Luke 1:31). That name which is above every name, THE LORD JESUS CHRIST, at which "every knee shall bow, of things in heaven, and things in earth, and things under the earth," was bestowed upon Him by three holy women of old, prophetesses of God,—Eve, Hannah, Mary.
May women never cease to honor that name, most holy, most exalted, world without end!
==Note on Paragraphs 75 and 76==
Dean Alford comments on the proper translation of verse 18 of this same first chapter of John, as follows: “It would be well for the student to bear in mind as a general rule, that no word or expression is ever ‘put for’ another: . . . and where an unusual construction is found, it points to some reason in the mind of the writer for using it, which reason is lost in the ordinary shallow method of accounting for it by saying that it is ‘put for’ some other word.” It seems amazing, therefore, that he should nevertheless assume that aner (“husband”) is put for anthropos (“mankind”) in verse 13. There is yet a stronger reason than Dean Alford’s for never assuming this, as to Holy Scripture,—“Every word of God is tried,”—Proverbs 30:5, R. V.
==Footnotes==
[1] The final “h” in these Hebrew words is merely a vowel-letter—see par. 6.
==See Also==
[[God's Word to Women]] |
[[Table of Contents]] |
[[Foreword to the 1943 edition published by Ray Munson]] |
[[Foreword to the 2005 edition published by God's Word to Women]] |
[[Author's Note]] |
[[God's Word to Women Lesson 1 | Lesson 1]] |
[[God's Word to Women Lesson 2 | Lesson 2]] |
[[God's Word to Women Lesson 3 | Lesson 3]] |
[[God's Word to Women Lesson 4 | Lesson 4]] |
[[God's Word to Women Lesson 5 | Lesson 5]] |
[[God's Word to Women Lesson 6 | Lesson 6]] |
[[God's Word to Women Lesson 7 | Lesson 7]] |
[[God's Word to Women Lesson 8 | Lesson 8]] |
[[God's Word to Women Lesson 9 | Lesson 9]] |
[[God's Word to Women Lesson 10 | Lesson 10]] |
[[God's Word to Women Lesson 11 | Lesson 11]] |
[[God's Word to Women Lesson 12 | Lesson 12]] |
[[God's Word to Women Lesson 13 | Lesson 13]] |
[[God's Word to Women Lesson 14 | Lesson 14]] |
[[God's Word to Women Lesson 15 | Lesson 15]] |
[[God's Word to Women Lesson 16 | Lesson 16]] |
[[God's Word to Women Lesson 17 | Lesson 17]] |
[[God's Word to Women Lesson 18 | Lesson 18]] |
[[God's Word to Women Lesson 19 | Lesson 19]] |
[[God's Word to Women Lesson 20 | Lesson 20]] |
[[God's Word to Women Lesson 21 | Lesson 21]] |
[[God's Word to Women Lesson 22 | Lesson 22]] |
[[God's Word to Women Lesson 23 | Lesson 23]] |
[[God's Word to Women Lesson 24 | Lesson 24]] |
[[God's Word to Women Lesson 25 | Lesson 25]] |
[[God's Word to Women Lesson 26 | Lesson 26]] |
[[God's Word to Women Lesson 27 | Lesson 27]] |
[[God's Word to Women Lesson 28 | Lesson 28]] |
[[God's Word to Women Lesson 29 | Lesson 29]] |
[[God's Word to Women Lesson 30 | Lesson 30]] |
[[God's Word to Women Lesson 31 | Lesson 31]] |
[[God's Word to Women Lesson 32 | Lesson 32]] |
[[God's Word to Women Lesson 33 | Lesson 33]] |
[[God's Word to Women Lesson 34 | Lesson 34]] |
[[God's Word to Women Lesson 35 | Lesson 35]] |
[[God's Word to Women Lesson 36 | Lesson 36]] |
[[God's Word to Women Lesson 37 | Lesson 37]] |
[[God's Word to Women Lesson 38 | Lesson 38]] |
[[God's Word to Women Lesson 39 | Lesson 39]] |
[[God's Word to Women Lesson 40 | Lesson 40]] |
[[God's Word to Women Lesson 41 | Lesson 41]] |
[[God's Word to Women Lesson 42 | Lesson 42]] |
[[God's Word to Women Lesson 43 | Lesson 43]] |
[[God's Word to Women Lesson 44 | Lesson 44]] |
[[God's Word to Women Lesson 45 | Lesson 45]] |
[[God's Word to Women Lesson 46 | Lesson 46]] |
[[God's Word to Women Lesson 47 | Lesson 47]] |
[[God's Word to Women Lesson 48 | Lesson 48]] |
[[God's Word to Women Lesson 49 | Lesson 49]] |
[[God's Word to Women Lesson 50 | Lesson 50]] |
[[God's Word to Women Lesson 51 | Lesson 51]] |
[[God's Word to Women Lesson 52 | Lesson 52]] |
[[God's Word to Women Lesson 53 | Lesson 53]] |
[[God's Word to Women Lesson 54 | Lesson 54]] |
[[God's Word to Women Lesson 55 | Lesson 55]] |
[[God's Word to Women Lesson 56 | Lesson 56]] |
[[God's Word to Women Lesson 57 | Lesson 57]] |
[[God's Word to Women Lesson 58 | Lesson 58]] |
[[God's Word to Women Lesson 59 | Lesson 59]] |
[[God's Word to Women Lesson 60 | Lesson 60]] |
[[God's Word to Women Lesson 61 | Lesson 61]] |
[[God's Word to Women Lesson 62 | Lesson 62]] |
[[God's Word to Women Lesson 63 | Lesson 63]] |
[[God's Word to Women Lesson 64 | Lesson 64]] |
[[God's Word to Women Lesson 65 | Lesson 65]] |
[[God's Word to Women Lesson 66 | Lesson 66]] |
[[God's Word to Women Lesson 67 | Lesson 67]] |
[[God's Word to Women Lesson 68 | Lesson 68]] |
[[God's Word to Women Lesson 69 | Lesson 69]] |
[[God's Word to Women Lesson 70 | Lesson 70]] |
[[God's Word to Women Lesson 71 | Lesson 71]] |
[[God's Word to Women Lesson 72 | Lesson 72]] |
[[God's Word to Women Lesson 73 | Lesson 73]] |
[[God's Word to Women Lesson 74 | Lesson 74]] |
[[God's Word to Women Lesson 75 | Lesson 75]] |
[[God's Word to Women Lesson 76 | Lesson 76]] |
[[God's Word to Women Lesson 77 | Lesson 77]] |
[[God's Word to Women Lesson 78 | Lesson 78]] |
[[God's Word to Women Lesson 79 | Lesson 79]] |
[[God's Word to Women Lesson 80 | Lesson 80]] |
[[God's Word to Women Lesson 81 | Lesson 81]] |
[[God's Word to Women Lesson 82 | Lesson 82]] |
[[God's Word to Women Lesson 83 | Lesson 83]] |
[[God's Word to Women Lesson 84 | Lesson 84]] |
[[God's Word to Women Lesson 85 | Lesson 85]] |
[[God's Word to Women Lesson 86 | Lesson 86]] |
[[God's Word to Women Lesson 87 | Lesson 87]] |
[[God's Word to Women Lesson 88 | Lesson 88]] |
[[God's Word to Women Lesson 89 | Lesson 89]] |
[[God's Word to Women Lesson 90 | Lesson 90]] |
[[God's Word to Women Lesson 91 | Lesson 91]] |
[[God's Word to Women Lesson 92 | Lesson 92]] |
[[God's Word to Women Lesson 93 | Lesson 93]] |
[[God's Word to Women Lesson 94 | Lesson 94]] |
[[God's Word to Women Lesson 95 | Lesson 95]] |
[[God's Word to Women Lesson 96 | Lesson 96]] |
[[God's Word to Women Lesson 97 | Lesson 97]] |
[[God's Word to Women Lesson 98 | Lesson 98]] |
[[God's Word to Women Lesson 99 | Lesson 99]] |
[[God's Word to Women Lesson 100 | Lesson 100]] |
[[Index of Scripture Texts]] |
[[Dictionary]]