Search results

Bruce Fairchild Barton (1886 - 1967) was an American advertising executive and author. His most

Kevin Max (born August 17, 1967) is an American singer, songwriter, and poet. He is best known for being th

...ned as a priest 1967 (Bergen Cathedral) and served in Northern Norway from 1967 to 1983, mostly in Balsfjord, Troms within the Norwegian (Lutheran) State C

[[Category:1967|1967]]

...roup of people meeting together to learn about God. From this beginning in 1967, the church has grown and become home to hundreds of Christians from a vari

...first documented appearance of a Christian Rock band is [[Mind Garage]] in 1967, whose ''Electric Liturgy'', finally recorded on RCA in 1970, gives them cr

...erica and a 17-volume ''New Catholic Encyclopedia'' was first published in 1967, and then in 2002.

On June 12, 1967, Virginia’s miscegenation laws were overturned and the ''Loving v. Virgin

...Sir Cecil Wakeley KBE CB DSc MCh.<ref>Foreword by Sir Cecil Wakeley to the 1967 book by retired professor H Enoch, "Evolution or Creation", Evangelical Pre

...and varied." However, Henry Chadwick in his ''The Early Church'' (London, 1967) describes the ''Apologia'' as "a rambling defence of Christianity". Donal

...he countdown began when Israel regained all of the city of Jerusalem (June 1967). ...he countdown began when Israel regained all of the city of Jerusalem (June 1967).

1. J.B. Phillips. Ring of Truth. (Shaw, 1967), This noted British scholar observes, "Over the years I have had hundreds ...s influenced by Soren Kierkegaard in Training in Christianity. (Princeton, 1967), p.28f), ** and described by Francis Schaeffer in Escape from Reason. (I.V

|note: all mosques and churches were closed in 1967 and religious observances prohibited; in November 1990, Albania began allow

...Richard Stauffer, Luther As Seen By Catholics, (Virginia: John Knox Press, 1967), 37]. James Atkinson comments, “Kiefl contradicted Denifle, maintaining

...[Richard Stauffer, Luther As Seen By Catholics (Virginia: John Knox Press, 1967), 58]. Richard Stauffer explains Hessen’s denial of Luther’s subjectivi