Difference between revisions of "Template:DOD protected/August 30"
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| + | The Book of [[Ezekiel]] is divided into three obvious sections, following the [[prophet]]'s call in chapters 1--3. (1) [[God]]'s [[judgment]] on [[Jerusalem]] (chapters 4--24); (2) [[God]]'s [[judgment]] on the surrounding nations (chapters 25--32); and (3) [[God]]'s restoration of the [[Jews]] in the kingdom (chapters 33--48). Chapters 1--24 were all given before the siege of [[Jerusalem]]; chapters 25--32 during the siege; and chapters 33--48 after the siege. Though the [[prophet]] was in distant [[Babylon]], he was able to see events in [[Jerusalem]] through the power of the [[Spirit]] of [[God]]. | ||
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| + | [[Ezekiel]] 's opening message to the exiles, who were hoping for a speedy return to [[Jerusalem]], was a graphic warning that [[Jerusalem]] was about to be destroyed; that they would soon be joined by other captives; and that their captivity would last at least 40 years. | ||
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| + | As a sign of famine, [[Ezekiel]] lived on loathsome bread. Throughout the siege he lay on one side, either continuously or for the greater part of each day, which, with famine diet, meant great discomfort. | ||
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| + | When the siege is finished [[Ezekiel]] is commanded, as a further symbol of the fate of [[Jerusalem]]'s inhabitants, to shave off his hair, burn part of it, and scatter the rest of it to the winds. | ||
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| + | Chapters 6 and 7 record a sort of dirge over the destruction and desolation of the land of [[Israel]]. The main point was that the [[Jews]] would, by this terrible punishment, come to know that [[God]] is [[God]]. | ||
Latest revision as of 02:38, 6 October 2015
August Scripture Portion for Bible Commentary : Isaiah 28 - Ezekiel 11, including the books of Jeremiah and Lamentations
- Isaiah 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 66 66
- Jeremiah 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52
The Book of Ezekiel is divided into three obvious sections, following the prophet's call in chapters 1--3. (1) God's judgment on Jerusalem (chapters 4--24); (2) God's judgment on the surrounding nations (chapters 25--32); and (3) God's restoration of the Jews in the kingdom (chapters 33--48). Chapters 1--24 were all given before the siege of Jerusalem; chapters 25--32 during the siege; and chapters 33--48 after the siege. Though the prophet was in distant Babylon, he was able to see events in Jerusalem through the power of the Spirit of God.
Ezekiel 's opening message to the exiles, who were hoping for a speedy return to Jerusalem, was a graphic warning that Jerusalem was about to be destroyed; that they would soon be joined by other captives; and that their captivity would last at least 40 years.
As a sign of famine, Ezekiel lived on loathsome bread. Throughout the siege he lay on one side, either continuously or for the greater part of each day, which, with famine diet, meant great discomfort.
When the siege is finished Ezekiel is commanded, as a further symbol of the fate of Jerusalem's inhabitants, to shave off his hair, burn part of it, and scatter the rest of it to the winds.
Chapters 6 and 7 record a sort of dirge over the destruction and desolation of the land of Israel. The main point was that the Jews would, by this terrible punishment, come to know that God is God.
