Difference between revisions of "Template:DOD protected/July 3"
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| + | Psalm 108 seems to be one of [[David]]'s battle songs. It is almost identical with parts of [[Psalms]] 57 and 60. | ||
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| + | Psalm 109 deals with vengeance on [[God]]'s adversaries. It is another of the Imprecatory [[Psalms]]. | ||
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| + | Psalm 110 can only refer to [[Jesus Christ]]. It was written 1,000 years before Christ, and parts of it are quoted in the New Testament ([[Matthew]] 22:44; Acts 2:34; Hebrews 1:13 and 5:6). This Psalm affirms the deity of Christ, thus answering those who denounce the full meaning of His [[New Testament]] title of [[Lord]]. It also announces the eternal Priesthood of the [[Messiah]] and looks forward to the time when Christ shall appear and rule in the midst of His enemies. | ||
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| + | [[Psalms]] 111--113 are [[Psalms]] of great praise. In Psalm 111 the [[Lord]]'s work of redemption is praised; in Psalm 112 the righteous are rewarded by the King Priest on His throne; and in Psalm 113 the [[Lord]] is praised for what He is (verses 1-6) and for what He does (verses 7-9). This Psalm was probably sung by families at the beginning of the meal on the night of the Passover. It might have been sung by [[Jesus]] and His disciples at the Last Supper. It is sometimes called the Hallel Psalm--meaning praise. | ||
Latest revision as of 23:13, 5 October 2015
July Scripture Portion for Bible Commentary : Psalms 103 - Isaiah 27 including the books of Proverbs, Ecclesiastes and Song of Songs
- Psalms 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 121 122 123 124 125 126 127 128 129 131 132 133 134 135 136 137 138 139 141 142 143 144 145 146 147 148 149 150
Psalm 108 seems to be one of David's battle songs. It is almost identical with parts of Psalms 57 and 60.
Psalm 109 deals with vengeance on God's adversaries. It is another of the Imprecatory Psalms.
Psalm 110 can only refer to Jesus Christ. It was written 1,000 years before Christ, and parts of it are quoted in the New Testament (Matthew 22:44; Acts 2:34; Hebrews 1:13 and 5:6). This Psalm affirms the deity of Christ, thus answering those who denounce the full meaning of His New Testament title of Lord. It also announces the eternal Priesthood of the Messiah and looks forward to the time when Christ shall appear and rule in the midst of His enemies.
Psalms 111--113 are Psalms of great praise. In Psalm 111 the Lord's work of redemption is praised; in Psalm 112 the righteous are rewarded by the King Priest on His throne; and in Psalm 113 the Lord is praised for what He is (verses 1-6) and for what He does (verses 7-9). This Psalm was probably sung by families at the beginning of the meal on the night of the Passover. It might have been sung by Jesus and His disciples at the Last Supper. It is sometimes called the Hallel Psalm--meaning praise.
